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and Mendelssohn made that address his residence from 1762 until his death. 51 It is interesting to note that Mendelssohn did not translate Plato until after he met Nicolai. It is also interesting to note that Altmann calls attention to the change that may have come about in the life of Karl Friedrich Bahrdt (1741-1792), who was active in the llluminati. The change that took place in Bahrdt's life is reflected in some passages in Altmann's book. Apparently before the llluminati was formed, Bahrdt was a conservative, believing Christian. He was most disturbed by Mendelssohn. In his The True Christian in Solitude, he accused the Berlin Academy, around 1761, of having gotten Mendelssohn to attack the Christian religion. 52 Nearly two years after the formation of the llluminati, the March 17, 1778 issue of Freywillige Beitrage, published in Hamburg, carried an article by Johann M. Goeze, accusing Lessing's atheistic theological writings to be those "of the notorious Karl Friedrich Bahrdt, against whom the Imperial Court Council in Vienna had begun to take action." Lessing was a close colleague of Mendelssohn. G. H. G. von Giusti (1705-1771), one of the fathers of political science in Germany, denounced the Literatur Briefe of Nicolai, Lessing and Mendelssohn, and because of these charges, the Literatur Briefe were notoriously put on the censor's index of March 17, 1762. However, the ban was lifted a few days later. 53 As for the attempts, described by Robison, of the llluminati to subvert the Freemasons in Germany, Altmann further makes mention that when Lessing spent time in Berlin in the early part of 1776, "he discussed his theory of the origin of the Freemasons with Nicolai, who was an eminent expert in this field, and Nicolai in turn frequently discussed it with Mendelssohn." Altmann states categorically that Mendelssohn had never made an effort to enter the Order. It may be possible that at this point Mendelssohn had no idea that 74
Lessing and Nicolai were in a process of attempting to subvert the Freemasons to the aims of the llluminati. 54 If the Platonic State were to reign supreme, then perhaps the first area that would break down in practical ceremonial Jewish law would be the process of excommunication. The rules of excommunication in Jewish law state that if a Bet Din, which is a duly constituted court of Jewish law, summons one to appear before it and he fails to appear, he could be excommunicated. 55 If, as some people alleged, Mendelssohn was such a stickler about practical observances, why did he then write the following piece regard to excommunication, which literally breaks the back of Rabbinical authority? "In accordance with it [the principle of the separation of church membership and citizenship], the civil authorities should never permit a Rabbi to pronounce against a member of his community such a ban as excludes him from all social contact with the rest of his coreligionists outside the synagogue, degrades him in their eyes, interferes with his business, or even exposes him to persecution by the mob. It appears that fines imposed for transgressing presumed commandments from heaven are likewise improper. The wrong use of power in imposing these penalties that can be made and, in fact, has often been made by Rabbis makes necessary for the government to keep the exercise of this power under constant supervision. When punishing the Jew who is a transgressor, this power must never punish the man and the citizen. Nothing but exclusion from ecclesiastical society and its benefits should follow from a violation of its precepts." 56 Dr. M. C. Weinberger 57 in his Seter Vesayif (Book and Sword) records some of the Rabbinical polemics against Mendelssohn's Biur that emanated from such notables as Rabbi Ezekiel Landau. Weinberger is astonished as to why the Rabbis would object to Mendelssohn's translation of the Torah when it was known that Saadya Gaon (882-942) translated Torah into Arabic. Actually the Rabbinical leadership knew that Mendelssohn was a conspirator, and understood what he was 75
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
Page 38 and 39: conduct. By marriage he became the
Page 40 and 41: misinformation, both on the numeric
Page 42 and 43: CHAPTER VI THE FALL OF ABRAHAM GEIG
Page 44 and 45: the failure of Reform in Russia on
Page 46 and 47: that he had been obliged to leave W
Page 48 and 49: So, too, my Israelite, be very mind
Page 50 and 51: Maggid (chief preacher of Vilna) in
Page 52 and 53: CHAPTER VII THE REINSTATEMENT OF AB
Page 54 and 55: none other than Abraham Geiger. Mos
Page 56 and 57: 1. FRUITFUL CHANGES-this refers to
Page 58 and 59: Glueck, the deceased head of Hebrew
Page 60 and 61: PART II THE ACTIVITIES OF EIGHTEENT
Page 62 and 63: (named after their founder, Jacob F
Page 64 and 65: Baader, Professor Babo, Professor B
Page 66 and 67: and it was his duty to know such th
Page 68 and 69: cosmo-political and skeptical opini
Page 70 and 71: "All of us jointly swore opposition
Page 72 and 73: Dr. Simon Noveck, editor of Great J
Page 74 and 75: fellow Enlighteners, which included
Page 76 and 77: "The Communist Conspiracy offers to
Page 78 and 79: An interesting point is brought up
Page 80 and 81: 1. Idolatry. 2. Prohibited sexual i
Page 82 and 83: culture of the country, but he was
Page 84 and 85: Sadigere. Sadigere has been describ
Page 86 and 87: so-called religious observances wer
Page 90 and 91: up to. In their own manner they wen
Page 92 and 93: Berlin, then the destruction of Isr
Page 94 and 95: CHAPTER X DOBRUSHKA, THE RED KABBAL
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
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George Benjamin (1794-1874) did. He
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to the yeshiva by two faced crypto-
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why reference to his life cannot fo
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the Golden Rule, "Thou Shalt Love T
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Moses Mendelssohn. 250 G. Her, who
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If I had had De Wette as a student
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only one task left, to give the rem
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Speiser makes reference to Wellhaus
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EPILOGUE In this Volume, we have sh
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*Mount Vernon, September 25, 1798 "
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NOTES ABBREVIATIONS USED IN THE NOT
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32. Babylonian Talmud, Mishna, Avot
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48. OC. p. 365; Gary Allen, None Da
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134. EJ, "Hoenigsberg Family". 135.
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223. EB, "Adam Mickiewicz", p. 426.
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Altmann, Alexander. Moses Mendelsso
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