Antelman to eliminate the opiate vol1

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CHAPTER X DOBRUSHKA, THE RED KABBALA AND THE JACOBINS As for that prophet or dream-divider, he shall be put to death, for he urged disloyalty to the Lord your God ... to make you stray from the path that the Lord your God commanded you to follow. (Deuteronomy 13:6) Pray for the stability of governments. For if it were not for the fear of governments each man would cannibalize his fellow man. (Mishna Avot 3:2) The question that should be asked is, "Was there any rational basis for the men of the llluminati to behave as they did and to set into motion revolutions, upheavals and conspiracies?" Did they not realize that they were performing evil, and where, pray tell, did they receive an inspiration for carrying out their hideous tasks without falling apart by confrontation with their own consciences, especially since these men as a group were exceptionally wealthy and of acute intellect, and far above the average intelligence of the common criminal. Furthermore, was there anything in their philosophy or make-up that led them to lead a double type of life, indeed a schizophrenic existence? It is this writer's contention that throughout history the Communist idea has always existed. Indeed it even preceded Plato's Republic, regarded as the supreme blueprint for a 81
Communist society. The question was whether with the political fortunes of the hour, the opportunity would lend itself for kindred spirits not only to conspire towards these goals, but to effectuate their plan into action. Certainly this was the case when the Hellenists fought the Hasmoneans, and were defeated by the Maccabees. But in analyzing the conflict, Judah Maccabee was not just fighting with his troops against a foreign government; he was fighting subversion in his own country initiated by the super-rich. The Tobiad family, for example, after acquiring fantastic fortunes, decided to turn their attention to a field in which they previously had little interest, that of politics. Having done that, they were determined to bring a new order in the land of Israel. Again we find that Mazdak (sixth century) 67 arose in Persia and carried out a fight to overthrow artisans and entrepreneurs in his day, wishing to bring a cooperative society and a new order. But the Persians defeated him, and incidentally, were led by the Jewish community "Prince" Mar Zutra, who organized middle class and Persian society, and checked Mazdak and his mobs. Before the advent of the llluminati there were tremendous upheavals taking place of a political and religious nature. The Jesuits had been dethroned, and were not restored to their former position within the church until 1814, called the Restoration. What was known as the suppression of the Jesuits began in 1773, which is three years before Weishaupt founded the llluminati. The Jesuits were accused of building a power base for themselves within the Catholic Church, especially since royal confessors were usually Jesuits. The Jesuits were also constantly involved with in-fighting within the Church, such as with the Dominican and Franciscan orders. The Scientific community and the Enlighteners did not like the Jesuits and, furthermore, there was extreme friction developing between the Jesuits and the academic community, especially with the Sorbonne in Paris. 82
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
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misinformation, both on the numeric
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CHAPTER VI THE FALL OF ABRAHAM GEIG
Page 44 and 45: the failure of Reform in Russia on
Page 46 and 47: that he had been obliged to leave W
Page 48 and 49: So, too, my Israelite, be very mind
Page 50 and 51: Maggid (chief preacher of Vilna) in
Page 52 and 53: CHAPTER VII THE REINSTATEMENT OF AB
Page 54 and 55: none other than Abraham Geiger. Mos
Page 56 and 57: 1. FRUITFUL CHANGES-this refers to
Page 58 and 59: Glueck, the deceased head of Hebrew
Page 60 and 61: PART II THE ACTIVITIES OF EIGHTEENT
Page 62 and 63: (named after their founder, Jacob F
Page 64 and 65: Baader, Professor Babo, Professor B
Page 66 and 67: and it was his duty to know such th
Page 68 and 69: cosmo-political and skeptical opini
Page 70 and 71: "All of us jointly swore opposition
Page 72 and 73: Dr. Simon Noveck, editor of Great J
Page 74 and 75: fellow Enlighteners, which included
Page 76 and 77: "The Communist Conspiracy offers to
Page 78 and 79: An interesting point is brought up
Page 80 and 81: 1. Idolatry. 2. Prohibited sexual i
Page 82 and 83: culture of the country, but he was
Page 84 and 85: Sadigere. Sadigere has been describ
Page 86 and 87: so-called religious observances wer
Page 88 and 89: and Mendelssohn made that address h
Page 90 and 91: up to. In their own manner they wen
Page 92 and 93: Berlin, then the destruction of Isr
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
Page 140 and 141: to the yeshiva by two faced crypto-
Page 142 and 143: why reference to his life cannot fo
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the Golden Rule, "Thou Shalt Love T
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Moses Mendelssohn. 250 G. Her, who
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If I had had De Wette as a student
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only one task left, to give the rem
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Speiser makes reference to Wellhaus
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EPILOGUE In this Volume, we have sh
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*Mount Vernon, September 25, 1798 "
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NOTES ABBREVIATIONS USED IN THE NOT
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32. Babylonian Talmud, Mishna, Avot
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48. OC. p. 365; Gary Allen, None Da
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134. EJ, "Hoenigsberg Family". 135.
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223. EB, "Adam Mickiewicz", p. 426.
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Altmann, Alexander. Moses Mendelsso
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