Antelman to eliminate the opiate vol1

It is rather interesting to see that for Philipson, a devout
advocate for the revolutionary overthrow of Jewish values,
Mendelssohn is too religious a personality for him to swallow,
which again bears out how insidious the llluminati were in
advocating creeping changes in religion.
Smolensken's evaluation is most perceptive, because he
sees through the thin veil of Mendelssohn quite clearly. Even
Christian writers immediately saw in the publication of
Mendelssohn's Jerusalem that if Judaism had no dogmas but
only laws, it was no religion, but only a political system.
Schechter, Geiger's disciple; over one hundred years after
Mendelssohn, and who was also a tool of the Communist
Conspiracy, decided he could even capitalize on this when he
wrote an essay entitled The Dogma of Dogmalessness, in
which he takes people such as Mendelssohn to task for
claiming that Judaism has no dogmas. With such writings,
Schechter hoped to gather around him and to find an attraction
for more religious groups of Jews who would be enticed into
further "enlightenment." 40
The question that remains is: "Is it possible to be a Jew and
ignore dogma?" In the structure of Judaism, there are among
the 613 commandments of the Torah, philosophical
commandments. Judaism is structured so that if a person were
to mentally reject God or the dogma that the Torah is of Divine
authority, that several Jewish laws will be violated, including
prohibitions of idolatry and blasphemy, as, for example, in the
Book of Numbers where it is stated (15:31) "If a person has
spurned the word of the Lord, that person should be cut off
from his people." This means that to deny one word of the
Torah as being of Divine origin makes one culpable for this
sin. Judaism does not differentiate between agnosticism and
atheism. To deny God's Torah is to deny God. 41 Furthermore,
the Rabbis decreed that concerning three cardinal sins is
death to be preferred over life. They are:
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