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Moses Mendelssohn. 250 G. Her, who was a colleague of his, was a known member of the llluminati. Following Eichhorn came Wilhelm De Wette (1780-1849). De Wette's Ph.D. dissertation in 1805 at Jena University was known as the Discourse on Deuteromy. De Wette's Discourse was embodied at a later date by another Biblical critic named Wellhausen. De Wette's main thesis was that the entire Book Deuteronomy was written around the time of King Josiah. if this thesis would have had the proper critical exposure that it deserved in the media, it would have been put down as absurd. One must remember that the llluminati and the Jacobins were seizing anything they could to break the authority of the Bible, in the same manner as their disciples seized later on Darwin's Origin of the Species as a means to undermine the Bible, in spite of the fact that Darwin himself believed that God created man, which appears to be lost in the shuffle somewhere, as well as the fact that it is possible to interpret Scripture even according to Darwin. Science today has discredited and outdated much of what Darwin wrote. De Wette overlooks some basic facts that would stare in the face any one who is intimately familiar with the manner and tenor of the Hebrew Bible. What is significant here is that the Biblical account tells that a manuscript of the Torah was found in Josiah's time in the Temple by Chilkiyahu, the High Priest (II Kings 22:3). When the Bible tells us it was found, it is most significant that the Bible does not tell us that it was written by Chilkiyahu. 251 Scripture tells us furthermore, that it was given to Shaphan, the Scribe, for reading, who in turn brought it to the King. This narrative and this fact shed some very important light on the true function of the royal Priestly Scribe. The Scribes were guardians of the Torah, and they knew Torah by heart in all its innuendos, and preserved what is known as the authentic Massoretic text. It is significant that the Bible on the spot (Ibid. v. 3) tells us that Shaphan's grandfather was none other than Meshulam the Scribe. The reason is that this infor- 134
mation is vital and critical to a proper understanding of the narrative, and tells us why Shaphan was competent to render judgment as to the authenticity of the found manuscript. Preceding Josiah's reign on the throne was the chaotic period of Menashe, King Josiah's grandfather persecutor of the faithful, who burned manuscripts of the Torah. 252 Shaphan came from a scribal dynasty. His grandfather, in turn a Scribe, is the Hebrew Bible's best example of a chain of tradition from father to son mitigating against a physical destruction of Torah manuscripts. Indeed, Biblical critics are hard pressed to explain the importance of the pedigree of Priestly families and their scribal functions. For example, Shemaya ben Nethanel kept records for King David concerning the Priestly families (I Chron. 24:6), and every king had such records kept (II Chron. 26:11). Shaphan was not only descendant of a Priestly family, but his descendants in turn carried on the tradition. For example, when Josiah's son Yehoyakim ruled over Judah, Shaphan's son Gemariah served as Scribe. On one occasion Jeremiah's disciple, Baruch ben Neriah, recited a prophetic message in "—the chamber of Gemariah, the son of Shaphan the scribe in the upper court... . And when Micaiah the son of Gemariah, the son of Shaphan, had heard the words of the Lord he went into the king's house, into the scribe's chamber and all the princes sat there, even Elishama the scribe (Jeremiah 36, 10:12)." Elishama and his clerks were named after their scribal ancestors who are explicitly mentioned having lived in the days of Jehosophat, and they "taught in Judah, having the book of God's Torah with them (II Chron. 17:9)." This Scribal dynasty produced none other than Ezra, the Scribe, who resurrected the Torah in his day, and who himself was descended from Meshulam, or Shalum in abbreviated Hebrew (Ezra, 7:2), and was from the stock of Aaron the High Priest. 253 135
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
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misinformation, both on the numeric
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CHAPTER VI THE FALL OF ABRAHAM GEIG
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the failure of Reform in Russia on
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that he had been obliged to leave W
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So, too, my Israelite, be very mind
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Maggid (chief preacher of Vilna) in
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CHAPTER VII THE REINSTATEMENT OF AB
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none other than Abraham Geiger. Mos
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1. FRUITFUL CHANGES-this refers to
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Glueck, the deceased head of Hebrew
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PART II THE ACTIVITIES OF EIGHTEENT
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(named after their founder, Jacob F
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Baader, Professor Babo, Professor B
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and it was his duty to know such th
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cosmo-political and skeptical opini
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"All of us jointly swore opposition
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Dr. Simon Noveck, editor of Great J
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fellow Enlighteners, which included
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"The Communist Conspiracy offers to
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An interesting point is brought up
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1. Idolatry. 2. Prohibited sexual i
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culture of the country, but he was
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Sadigere. Sadigere has been describ
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so-called religious observances wer
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and Mendelssohn made that address h
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up to. In their own manner they wen
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Berlin, then the destruction of Isr
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CHAPTER X DOBRUSHKA, THE RED KABBAL
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
Page 140 and 141: to the yeshiva by two faced crypto-
Page 142 and 143: why reference to his life cannot fo
Page 144 and 145: the Golden Rule, "Thou Shalt Love T
Page 148 and 149: If I had had De Wette as a student
Page 150 and 151: only one task left, to give the rem
Page 152 and 153: Speiser makes reference to Wellhaus
Page 154 and 155: EPILOGUE In this Volume, we have sh
Page 156 and 157: *Mount Vernon, September 25, 1798 "
Page 158 and 159: NOTES ABBREVIATIONS USED IN THE NOT
Page 160 and 161: 32. Babylonian Talmud, Mishna, Avot
Page 162 and 163: 48. OC. p. 365; Gary Allen, None Da
Page 164 and 165: 134. EJ, "Hoenigsberg Family". 135.
Page 166 and 167: 223. EB, "Adam Mickiewicz", p. 426.
Page 168 and 169: Altmann, Alexander. Moses Mendelsso
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