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Antelman to eliminate the opiate vol1

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1. Idolatry.<br />

2. Prohibited sexual intercourse.<br />

3. Murder of an innocent person.<br />

In defining idolatry, <strong>the</strong> Rabbis delineated certain<br />

philosophical commandments that fell under this category. The<br />

Rabbis did not regard Christians, for example, as idolaters, for<br />

it has been well articulated in Judaism that <strong>the</strong> concept of <strong>the</strong><br />

Trinity is not idolatrous for a non-Jew, since non-Jews were<br />

never given any specific commandments prohibiting belief in a<br />

multi-faceted deity. 42 However, with regard <strong>to</strong> <strong>the</strong> Jews, <strong>the</strong><br />

Torah proclaims (Deut. 6:4) "Hear, O Israel, <strong>the</strong> Lord our God.<br />

<strong>the</strong> Lord is One." Judaism regarded <strong>the</strong> commandment <strong>to</strong> unify<br />

God as a commandment <strong>to</strong> be binding exclusively on Jews.<br />

Therefore, Jews throughout <strong>the</strong> Middle Ages chose death<br />

ra<strong>the</strong>r than forced conversion <strong>to</strong> Christianity. Judaism officially<br />

regarded Christians as not being idolatrous, but Jews who<br />

convert <strong>to</strong> Christianity are considered as idolaters.<br />

The Muslim philosophers declared that <strong>the</strong> Torah was not<br />

an au<strong>the</strong>ntic revelation, but <strong>the</strong>ir religion spoke of one God—<br />

Allah. Again, Judaism regarded <strong>the</strong> denial of <strong>the</strong> au<strong>the</strong>ntic<br />

revelation of <strong>the</strong> Torah by Islam as non-idolatrous, for non-<br />

Jews were not included in <strong>the</strong> commandments concerning <strong>the</strong><br />

blasphemy of <strong>the</strong> Torah. For <strong>the</strong> Jews this would be idolatry.<br />

Therefore, <strong>the</strong>y chose death ra<strong>the</strong>r than conversion <strong>to</strong> Islam.<br />

Judaism is a non-proselytizing faith and, <strong>the</strong>refore, has no<br />

missionaries, for intrinsic in <strong>the</strong> belief in Judaism was that non-<br />

Jews could achieve salvation if <strong>the</strong>y led moral lives. In<br />

Talmudic verbiage, "<strong>the</strong> righteous of <strong>the</strong> world have a share in<br />

<strong>the</strong> hereafter." And it was conceived that <strong>the</strong> Jew was <strong>to</strong> be a<br />

priesthood <strong>to</strong> serve <strong>the</strong> nations of <strong>the</strong> world, <strong>to</strong> achieve a<br />

moral life based on universal morality as conceived in <strong>the</strong><br />

Noahide laws.<br />

66

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