18.11.2012 Views

Antelman to eliminate the opiate vol1

Antelman to eliminate the opiate vol1

Antelman to eliminate the opiate vol1

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

au<strong>the</strong>ntic Jew who had practiced his Judaism over <strong>the</strong><br />

centuries, despite minor differences in outer forms of worship<br />

or local cus<strong>to</strong>ms as differentiates Sephardic, Spanish-<br />

Portuguese elements from <strong>the</strong> Ashkenazic and Chasidic<br />

communities, was now destined <strong>to</strong> be relegated <strong>to</strong> <strong>the</strong> role of<br />

member of a reactionary sect called Orthodoxy. The term<br />

Orthodox was <strong>to</strong> be used as a bigoted deroga<strong>to</strong>ry term in <strong>the</strong><br />

same manner that a white bigot would employ <strong>the</strong> term nigger.<br />

This was in <strong>the</strong> best tradition of Marx and his Bund sponsors.<br />

It should be noted that Marx used <strong>the</strong> term nigger <strong>to</strong> indeed<br />

degrade all Jews when he published ano<strong>the</strong>r one of his anti-<br />

Semitic diatribes entitled The Jewish Nigger. 12<br />

Accordingly <strong>the</strong> term Orthodox came <strong>to</strong> be utilized in<br />

common parlance as synonymous with a backward, non-<br />

progressive, unsophisticated and reactionary Jew. Geiger was<br />

not alone in setting up so-called enlightened scholarly circles.<br />

A scheme was developed in <strong>the</strong>se circles <strong>to</strong> talk up <strong>the</strong> branch<br />

concept through a nucleus of scholars. A rationale and an<br />

impetus were developed for <strong>the</strong> acceptance of a branch<br />

concept in Judaism. Judaism, which had not had branches,<br />

was <strong>to</strong> be praised for its diversity. Anyone who spoke of a<br />

united Judaism was <strong>to</strong> be sneered at as an ignoramus who<br />

failed <strong>to</strong> recognize that "Judaism is not monolithic."<br />

We will find later how Geiger himself was <strong>to</strong> be crucified by<br />

this concept when <strong>the</strong> Bund designed in 1854 <strong>to</strong> create a<br />

Conservative Movement among Jews.<br />

Geiger sought <strong>to</strong> resurrect <strong>the</strong> conflict of <strong>the</strong> Sadducees<br />

and Pharisees through his scholarly studies of <strong>the</strong>ir his<strong>to</strong>rical<br />

period. His studies were first rate, but through <strong>the</strong>m he wanted<br />

<strong>to</strong> plant <strong>the</strong> idea very subtly in people's minds that branch and<br />

schism were not new <strong>to</strong> Judaism.<br />

In academic circles his masterful studies were accepted<br />

with acclaim. When filtered down <strong>to</strong> <strong>the</strong> masses his studies<br />

and those of his contemporaries were translated in<strong>to</strong> a glib<br />

justification for <strong>the</strong> so-called branches of Judaism.<br />

18

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!