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In 1789, <strong>the</strong>re were approximately 40,000 Jews in France,<br />
30,000 of whom lived in ghet<strong>to</strong>s. During <strong>the</strong> Reign of Terror, all<br />
houses of worship were closed in accordance with Jacobin<br />
anti-religious policy. The churches and synagogues were<br />
reopened after Robespierre was guillotined on July 28, 1794,<br />
signifying <strong>the</strong> end of terror and <strong>the</strong> Jacobin power base. The<br />
Jews could now enjoy <strong>the</strong> full benefits of a vote taken on<br />
September 28, 1791, by <strong>the</strong> Commune before <strong>the</strong> National<br />
Assembly in which 53 out of 60 districts in France voted in<br />
favor of granting all Jews of France complete civil rights on a<br />
par with all citizens, which meant that <strong>the</strong> decision favored <strong>the</strong><br />
spiritual anti-Semites, for Jews <strong>to</strong> assimilate.<br />
What we are confronted with here is <strong>the</strong> legitimate desire<br />
for Jews <strong>to</strong> have <strong>the</strong>ir legal civil rights being exploited by<br />
radical revolutionaries. It is <strong>the</strong>n no wonder that <strong>the</strong>re were<br />
such phenomena in France as Jewish Jacobin lodges. For<br />
example, Hertzberg cites a Jewish Jacobin lodge in Bayonne,<br />
which he characterizes as "less anti-religious than <strong>the</strong> usual<br />
run of Jacobins, including those in control in Bayonne itself." 119<br />
Hertzberg gives a comprehensive presentation with regard <strong>to</strong><br />
<strong>the</strong> major personalities of <strong>the</strong> French Revolution and <strong>the</strong>ir<br />
attitudes <strong>to</strong>wards Jews. Voltaire was virulently anti-Semitic.<br />
Voltaire was prone <strong>to</strong> concocting plots against Jews. For<br />
example, he accused a prominent wealthy Jew called<br />
Solomon Levy 120 of spying for <strong>the</strong> Emperor of Austria. Voltaire<br />
stated, "A Jew belongs <strong>to</strong> no land o<strong>the</strong>r than <strong>the</strong> one where he<br />
makes money. Can he not just as easily betray <strong>the</strong> King for <strong>the</strong><br />
Emperor, as <strong>the</strong> Emperor for <strong>the</strong> King?" 121 Voltaire was prone<br />
<strong>to</strong> making disparaging remarks pertaining <strong>to</strong> Jews as being<br />
akin <strong>to</strong> barbarians, in addition <strong>to</strong> voicing his incisive criticism of<br />
<strong>the</strong> Bible, its Jewish background, and all religions, typical of<br />
Jacobin rhe<strong>to</strong>ric. 122<br />
The Jacobins did not take any chance, though, in<br />
suppressing or censoring anti-Semitic rabble-rousing, for<br />
although <strong>the</strong> revolutionary left, represented primarily by <strong>the</strong><br />
99