Antelman to eliminate the opiate vol1

and Mendelssohn made that address his residence from 1762
until his death. 51
It is interesting to note that Mendelssohn did not translate
Plato until after he met Nicolai. It is also interesting to note that
Altmann calls attention to the change that may have come
about in the life of Karl Friedrich Bahrdt (1741-1792), who was
active in the llluminati. The change that took place in Bahrdt's
life is reflected in some passages in Altmann's book.
Apparently before the llluminati was formed, Bahrdt was a
conservative, believing Christian. He was most disturbed by
Mendelssohn. In his The True Christian in Solitude, he
accused the Berlin Academy, around 1761, of having gotten
Mendelssohn to attack the Christian religion. 52 Nearly two
years after the formation of the llluminati, the March 17, 1778
issue of Freywillige Beitrage, published in Hamburg, carried an
article by Johann M. Goeze, accusing Lessing's atheistic
theological writings to be those "of the notorious Karl Friedrich
Bahrdt, against whom the Imperial Court Council in Vienna
had begun to take action." Lessing was a close colleague of
Mendelssohn.
G. H. G. von Giusti (1705-1771), one of the fathers of
political science in Germany, denounced the Literatur Briefe of
Nicolai, Lessing and Mendelssohn, and because of these
charges, the Literatur Briefe were notoriously put on the
censor's index of March 17, 1762. However, the ban was lifted
a few days later. 53
As for the attempts, described by Robison, of the llluminati
to subvert the Freemasons in Germany, Altmann further
makes mention that when Lessing spent time in Berlin in the
early part of 1776, "he discussed his theory of the origin of the
Freemasons with Nicolai, who was an eminent expert in this
field, and Nicolai in turn frequently discussed it with
Mendelssohn." Altmann states categorically that Mendelssohn
had never made an effort to enter the Order. It may be
possible that at this point Mendelssohn had no idea that
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