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Muslim or Jewish religions, and reach "the one and only true, pure and overall religion." 179 From 1792 until his death in 1820, Hirschfield settled in Offenbach, seat of the Frankists, where he devoted much time to their activities. A close acquaintance of Hirschfield was Franz Joseph Molitor who was historian for the Vienna Lodge. 180 In 1812, Molitor (1779-1860), who was a Christian with Frankist leanings, became head of the Jewish Freemasonry lodge in Frankfurt, which had llluminastic tendencies. He invited Hirschfield to introduce Asiatic rites, 181 but this was rejected by the lodge, especially since that lodge had been chartered prior to Napoleon's defeat by the llluminati's Grand Orient Lodge of Paris, and made it suspect. 182 Molitor revered Frankist Jonathan Eibeschutz, and stated that Moses Schonfeld was Eibeschutz's 183 grandson. We know that this is not true, taking family pedigree at face value, although the possibility of his being the illegitimate grandson is within reason when it is known that Wolf Eibeschutz visited the Dobrushka homestead in Brno, 184 and that adultery was frequently practiced by them, even "respectable" rabbis who were Crypto-Sabbatians. 185 What comes through discounting this possibility is Eibeschutz's influence in this circle, which caused the Lodge to feel proudly associated with him, especially Eibeschutz's nihilistic antinomian work V'Avo Hayom El Ha'ayin (I Shall Approach the Eye Today) which in its title alludes to the "eye" of llllumination. 186 Eibeschutz's sinister allusions in this book found representation in Weishaupt's llluminati, not only in the All-Seeing Eye, but in other symbolisms such as the point in a circle, denoting the fecundity principle and sexual anarchy, 187 which is still in use by today's continuation of the Frankists, the Platonic- Communist Cult of the All-Seeing Eye. 188 In the wake of llluministic German-Jewish freemasonry Lodges, we find that the Rothschilds very adroitly steered their way into a position of control over these lodges in much the 113
same manner as Friedrich, the Duke of Brunswick, member of the llluminati 189 was one of the main sponsors of the Vienna Asiatic Brethren Lodge until his death in 1792. 190 The Rothschilds utilized the services of Sigmund Geisenheimer, their head clerk, 191 who in turn was aided by Itzig of Berlin, the llluminati of the Toleranz Lodge 192 and the Parisian Grand Orient Lodge. 193 Geisenheimer was a member of the Mayence Masonic llluminati Lodge, 194 and was the founder of the Frankfurt Judenloge 195 for which attempt he was excommunicated by the Chief Rabbi of Frankfurt, Tzvi Hirsch Horowitz. 196 At a later date the Rothschilds joined the Lodge. Solomon Mayer (or Meir) Rothschild (1774-1855) was a member for a short while before moving to Vienna. 197 While the Frankists established themselves in 1786 in the Frankfurt suburb of Offenbach, and were patronized by unidentified philanthropists 198 of the Frankfurt community, the author is at a loss to find any documents relating the Rothschilds with the Frankists. At the time of Jacob Frank's death in 1791, Amschel Mayer Rothschild, the oldest of the five Rothschild children, was eighteen and James, the youngest, had not as yet been born. During the Frankfurt Lodge's formative years, the three most active members of the Frankfurt Judenloge, were Geisenheimer, Michael Hess (1782-1860) and Justus Hiller. 199 Michael Hess was hired by Mayer Amschel Rothschild (1744-1812) as a tutor for his children. 200 Hess also tried to close a Jewish religious school in 1816. Sigmund Geisenheimer "distinguished" himself as a founder of Philanthropin, the first school of Reform Judaism. The Frankfurt Judenloge was the headquarters of leaders of the early Reform movement, including Michael Hess himself, Michael Creizenbach, the historian Marcus Jost, and Jacob Auerbach, who aided Lillienthal in his aborted campaign against Russian Jewry. 114
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
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misinformation, both on the numeric
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CHAPTER VI THE FALL OF ABRAHAM GEIG
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the failure of Reform in Russia on
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that he had been obliged to leave W
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So, too, my Israelite, be very mind
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Maggid (chief preacher of Vilna) in
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CHAPTER VII THE REINSTATEMENT OF AB
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none other than Abraham Geiger. Mos
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1. FRUITFUL CHANGES-this refers to
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Glueck, the deceased head of Hebrew
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PART II THE ACTIVITIES OF EIGHTEENT
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(named after their founder, Jacob F
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Baader, Professor Babo, Professor B
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and it was his duty to know such th
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cosmo-political and skeptical opini
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"All of us jointly swore opposition
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Dr. Simon Noveck, editor of Great J
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fellow Enlighteners, which included
Page 76 and 77: "The Communist Conspiracy offers to
Page 78 and 79: An interesting point is brought up
Page 80 and 81: 1. Idolatry. 2. Prohibited sexual i
Page 82 and 83: culture of the country, but he was
Page 84 and 85: Sadigere. Sadigere has been describ
Page 86 and 87: so-called religious observances wer
Page 88 and 89: and Mendelssohn made that address h
Page 90 and 91: up to. In their own manner they wen
Page 92 and 93: Berlin, then the destruction of Isr
Page 94 and 95: CHAPTER X DOBRUSHKA, THE RED KABBAL
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
Page 140 and 141: to the yeshiva by two faced crypto-
Page 142 and 143: why reference to his life cannot fo
Page 144 and 145: the Golden Rule, "Thou Shalt Love T
Page 146 and 147: Moses Mendelssohn. 250 G. Her, who
Page 148 and 149: If I had had De Wette as a student
Page 150 and 151: only one task left, to give the rem
Page 152 and 153: Speiser makes reference to Wellhaus
Page 154 and 155: EPILOGUE In this Volume, we have sh
Page 156 and 157: *Mount Vernon, September 25, 1798 "
Page 158 and 159: NOTES ABBREVIATIONS USED IN THE NOT
Page 160 and 161: 32. Babylonian Talmud, Mishna, Avot
Page 162 and 163: 48. OC. p. 365; Gary Allen, None Da
Page 164 and 165: 134. EJ, "Hoenigsberg Family". 135.
Page 166 and 167: 223. EB, "Adam Mickiewicz", p. 426.
Page 168 and 169: Altmann, Alexander. Moses Mendelsso
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