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Ephraim-ltzig consortium by marrying one of Daniel's twelve<br />
children.<br />
Daniel's daughter Leah married B. Seligman (1771-815),<br />
progeni<strong>to</strong>r of Joseph Seligman of Our Crowd, who was president<br />
of Felix Adler's leftist Ethical Culture Society, and considered<br />
himself a free thinker, but in reality was an a<strong>the</strong>ist. 161<br />
Felix Adler's wife, as we mentioned before, was <strong>the</strong> sister-<br />
in-law of Louis D. Brandeis, and <strong>the</strong> daughter of Joseph<br />
Goldmark (1819-1881), who was born in Warsaw. A radical<br />
Communist in <strong>the</strong> Austrian revolution of 1848, he was<br />
president of <strong>the</strong> Student Union, and conspired <strong>to</strong> murder <strong>the</strong><br />
Austrian Minister of War, La<strong>to</strong>ur. He escaped <strong>to</strong> America and<br />
was sentenced <strong>to</strong> death in absentia for his part in La<strong>to</strong>ur's<br />
death. By 1868, Marxist radicals had so gotten in control of<br />
Austria that when Joseph returned <strong>to</strong> Austria, he was acquitted<br />
of his role in <strong>the</strong> La<strong>to</strong>ur murder.<br />
Joseph married <strong>the</strong> daughter of Frankist Gottlieb Wehle.<br />
His son Henry (1857-1941) designed <strong>the</strong> locks of <strong>the</strong> Panama<br />
Canal, and his daughter Pauline (1874-1962) was a prominent<br />
social worker and secretary of <strong>the</strong> National Consumer<br />
Leagues. 162<br />
It was Daniel Itzig's daughter Blumchen (1752-1814) who<br />
married David Friedlander of <strong>the</strong> Mendelssohn circle, and who<br />
participated in <strong>the</strong> heretical Biur, <strong>the</strong> German translation of <strong>the</strong><br />
Torah. However, Friedlander's avocations were not lightly<br />
regarded by <strong>the</strong> Itzig clan.<br />
Naftali Herz Weisel (Wessely in some texts (1725-1805)<br />
contributed <strong>the</strong> Leviticus Commentary <strong>to</strong> <strong>the</strong> Biur. He was an<br />
alumnus of one of Rabbi Jonathan Eibeschutz's seminaries, 165<br />
which as early as 1726 had been placed under a Rabbinical<br />
ban for <strong>the</strong>ir Sabbatian teachings. Eibeschutz had established<br />
such seminaries in cities where he sojourned, such as Prague<br />
and Al<strong>to</strong>na.<br />
109