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Antelman to eliminate the opiate vol1

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converted <strong>to</strong> Islam. In <strong>the</strong> Frankists Godhead, we can find <strong>the</strong><br />

four personalities represented by: 1. Atika Kadisha, 2. Malka<br />

Kadisha, 3. Shechina, and 4. The Great Bro<strong>the</strong>r. 95 The last<br />

may account for <strong>the</strong> term "Big Bro<strong>the</strong>r." The first three<br />

designations are legitimate Kabbalistic terms for mystical<br />

manifestations of God's presence.<br />

When we examine <strong>the</strong> personalities as being exemplary of<br />

stages of <strong>the</strong> revolution, Elijah represents <strong>the</strong> ultimate<br />

Messiah, which is reached by starting with Judaism,<br />

represented by Jonathan Eibeschutz; going <strong>to</strong> Islam<br />

represented by Shabbetai Tzvi; a <strong>the</strong> last portal represented<br />

by Frank in Christianity. After <strong>the</strong> revolution comes Big<br />

Bro<strong>the</strong>r, who rules <strong>the</strong> earth.<br />

When Frank requested his formal conversion Christianity,<br />

he asked that certain conditions be followed so as <strong>to</strong> enable<br />

his converts <strong>to</strong> appear secretly as Jews. Among <strong>the</strong> conditions<br />

for <strong>the</strong> conversion were that converts:<br />

1. Not be compelled <strong>to</strong> shave <strong>the</strong> sideburns.<br />

2. Be allowed <strong>to</strong> wear traditional Jewish garb.<br />

3. Have Jewish and Christian names.<br />

4. Not be forced <strong>to</strong> eat unkosher food.<br />

5. Rest on both Saturday and Sunday.<br />

Examination of <strong>the</strong> previously mentioned subversive<br />

Temple of Understanding in Washing<strong>to</strong>n, D. C, reveals a<br />

Frankist type of connotation, where <strong>the</strong>re are six portals<br />

depicting Islam, Judaism, Buddhism, Christianity,<br />

Confucianism and Hinduism.<br />

The question may be asked as <strong>to</strong> why much of this<br />

information has escaped wider study. Gershom Scholem<br />

attempts <strong>to</strong> answer this question in his "Holiness of Sin," as<br />

follows:<br />

"Secularist his<strong>to</strong>rians, on <strong>the</strong> o<strong>the</strong>r hand, have been at pains<br />

<strong>to</strong> de-emphasize <strong>the</strong> role of Sabbatianism for a different<br />

reason. Not only did most of <strong>the</strong> families once associated with<br />

<strong>the</strong> Sabbatian movement in Western and Central Europe<br />

94

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