Antelman to eliminate the opiate vol1

Communist Party in 1848), and were active in the Communist
Revolution of 1848.
Before taking leave of the Frankist elite, we should point out
that David Friedlander (1750-1834), of Moses Mendelssohn's
circle, was also prominent in the Reform movement and,
interestingly enough, in 1799, prior to the movement's
creation, he wrote an anonymous letter to a Pastor Teller on
behalf of several heads of Jewish families asking to be
received into the fold of the Protestant Church on conditions of
their own. 226 In the petition, they asked if they could be
Christians without Christ. The reply sent to Friedlander was in
effect that Christianity which left Christ out was meaningless.
While we know that the Frankists embraced Mendelssohn's
works and that his circle were involved with them, the question
is if Mendelssohn ever came directly in contact with the
Frankists. The answer to that question is a definite one, 227 for
Mendelssohn met in Hamburg with Frankist Jonathan
Eibeschutz in 1761 and, interestingly enough, Eibeschutz
wrote an essay extolling Mendelssohn, which appeared in
1838, long after his death, in a publication called Kerem
Chemed. 228
We can see from our study of the Frankists and their elite
that they were truly monsters. Indeed the concept has been
preserved-and not by accident-in the novel Frankenstein,
which deals with the creation of the Frankenstein monster.
Mary Shelley (the wife of the famous poet Shelley) who wrote
Frankenstein, was a member, together with her husband, of
the llluminati. 229
The symbolism inherent in the name Frankenstein is as
follows. The word "Frank" stands for Jacob Frank, founder of
the Frankists. The "en" is an Anglicization and abbreviation of
the three letter Hebrew word "ayin," which means "eye," e
resembles the first letter and n is for the last. "Stein" in
German means "stone". In the symbol of the Cult of the All-
Seeing Eye, as in the great seal of the U.S. found on the
122