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only one task left, <strong>to</strong> give <strong>the</strong> remains of Judaism a decent<br />
burial." 256<br />
Steinschneider was a student activist, and founded a secret<br />
society called Unity, which lasted from 1836 <strong>to</strong> 1842. The<br />
society supposedly was billed as a Zionist group founded in<br />
Prague that would be active in getting Jews out of Austria <strong>to</strong><br />
<strong>the</strong> Holy Land. However, <strong>the</strong> Austrian police thought<br />
o<strong>the</strong>rwise. They concluded that Unity was a secret society with<br />
destructive and reformist tendencies, and that Steinschneider<br />
as its founder was a dangerous person. Because of this,<br />
Metternich personally inquired <strong>to</strong> <strong>the</strong> Berlin police who<br />
whitewashed <strong>the</strong> group.<br />
The credibility of Steinschneider as a Zionist seems <strong>to</strong> be<br />
lost when it is known both from Scholem and o<strong>the</strong>rs that he<br />
was an anti-Zionist, so much so that he stated that Zionism is<br />
more dangerous than anti-Semitism.<br />
In 1847, Moritz applied as Direc<strong>to</strong>r for <strong>the</strong> Israel Jacobson<br />
School, named after its Bundist founder, but he was refused.<br />
However, on March 8, 1848, Steinschneider was found on <strong>the</strong><br />
streets of Berlin, building barricades <strong>to</strong> aid <strong>the</strong> Communist<br />
revolution of 1848. It is interesting <strong>to</strong> note that on one<br />
occasion, Steinschneider committed an unforgivable sin for<br />
which <strong>the</strong> Communist, Reform and Conservative clergy never<br />
forgave him. It was important in carrying out <strong>the</strong>ir work that no<br />
trace of certain relationships be left for future generations.<br />
Steinschneider broke security on one occasion, which caused<br />
<strong>the</strong> breakup of his forty-year friendship with Dr Meyer<br />
Kayserling, who before Altmann's Mendelssohn, was<br />
considered <strong>to</strong> have written <strong>the</strong> most comprehensive biography<br />
of Mendelssohn. Kayserling published a biography ex<strong>to</strong>lling<br />
Ludwig Philippson (1811-1889), who was founder of <strong>the</strong> first<br />
Jewish weekly in German, and also author of a German<br />
translation of <strong>the</strong> Bible. Philippson was a Bund political activist<br />
with Reform sympathies. In a review, Setinschneider sinned by<br />
revealing that Kayserling was Philippson's son-in-law. It should<br />
138