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only one task left, to give the remains of Judaism a decent burial." 256 Steinschneider was a student activist, and founded a secret society called Unity, which lasted from 1836 to 1842. The society supposedly was billed as a Zionist group founded in Prague that would be active in getting Jews out of Austria to the Holy Land. However, the Austrian police thought otherwise. They concluded that Unity was a secret society with destructive and reformist tendencies, and that Steinschneider as its founder was a dangerous person. Because of this, Metternich personally inquired to the Berlin police who whitewashed the group. The credibility of Steinschneider as a Zionist seems to be lost when it is known both from Scholem and others that he was an anti-Zionist, so much so that he stated that Zionism is more dangerous than anti-Semitism. In 1847, Moritz applied as Director for the Israel Jacobson School, named after its Bundist founder, but he was refused. However, on March 8, 1848, Steinschneider was found on the streets of Berlin, building barricades to aid the Communist revolution of 1848. It is interesting to note that on one occasion, Steinschneider committed an unforgivable sin for which the Communist, Reform and Conservative clergy never forgave him. It was important in carrying out their work that no trace of certain relationships be left for future generations. Steinschneider broke security on one occasion, which caused the breakup of his forty-year friendship with Dr Meyer Kayserling, who before Altmann's Mendelssohn, was considered to have written the most comprehensive biography of Mendelssohn. Kayserling published a biography extolling Ludwig Philippson (1811-1889), who was founder of the first Jewish weekly in German, and also author of a German translation of the Bible. Philippson was a Bund political activist with Reform sympathies. In a review, Setinschneider sinned by revealing that Kayserling was Philippson's son-in-law. It should 138
e noted that Philippson was the prime mover in opening up Geiger's Berlin Seminary in 1872. 257 Steinschneider perpetuated the tradition of Biblical criticism started by Anton through his students, such as Schechter. This was true of all members of the Biblical conspiracy. For example, Max Lillienthal scouted out Daniel Chwolson (1819- 1911) in Riga when he was there doing the dirty work of the Bund. 258 Lillienthal sent him to Abraham Geiger because Chwolson had a good Rabbinical background. Geiger trained his student well, and initiated him for further work in the field of Biblical criticism, and like Carl Anton, it was necessary for Chwolson to fulfill his mission by converting to Christianity so that he could get a professorship. So in 1855 Chwolson ac- cepted Greek Orthodoxy, and a university professorship, as chairman of the department of Oriental studies at the University of St. Petersburg in Russia. It was there that Chwolson continued his work in the field of Biblical blasphemy. However, he started to rebel against the conspiracy, and quit the Hebrew Enlightenment Society of St. Petersburg (Chever Mefitze HaHaskala). From that day on, he became a staunch defender of Rabbinical Judaism, and utilized his university professorship to defend yeshivot, Talmudic publications, and the Jews of Russia against blood libels. An interesting study in contrasts between a committed Biblical critic who is politically indoctrinated, and one who was attracted to Jewish studies and adopted the blasphemies of the Biblical critics because he was logically convinced of their merit, is provided by studying the lives of Ephraim Speiser (1902-1965) and Yechezkiel Kaufmann (1889-1963). Ephraim Speiser was born in Galacia, and came to the United States in 1920. Kaufmann was born in Poland, but instead of settling in the United States, he was Zionistically inclined, and settled in Israel in 1928. Speiser was on the Editorial Committee of the Anchor Bible, and in 1964, he produced the Genesis edition. It is full of blasphemy like the rest of the Anchor Bible, and 139
Page 2 and 3:
Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
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misinformation, both on the numeric
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CHAPTER VI THE FALL OF ABRAHAM GEIG
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the failure of Reform in Russia on
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that he had been obliged to leave W
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So, too, my Israelite, be very mind
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Maggid (chief preacher of Vilna) in
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CHAPTER VII THE REINSTATEMENT OF AB
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none other than Abraham Geiger. Mos
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1. FRUITFUL CHANGES-this refers to
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Glueck, the deceased head of Hebrew
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PART II THE ACTIVITIES OF EIGHTEENT
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(named after their founder, Jacob F
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Baader, Professor Babo, Professor B
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and it was his duty to know such th
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cosmo-political and skeptical opini
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"All of us jointly swore opposition
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Dr. Simon Noveck, editor of Great J
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fellow Enlighteners, which included
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"The Communist Conspiracy offers to
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An interesting point is brought up
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1. Idolatry. 2. Prohibited sexual i
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culture of the country, but he was
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Sadigere. Sadigere has been describ
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so-called religious observances wer
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and Mendelssohn made that address h
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up to. In their own manner they wen
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Berlin, then the destruction of Isr
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CHAPTER X DOBRUSHKA, THE RED KABBAL
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In 1759, the order had been banishe
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purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
Page 140 and 141: to the yeshiva by two faced crypto-
Page 142 and 143: why reference to his life cannot fo
Page 144 and 145: the Golden Rule, "Thou Shalt Love T
Page 146 and 147: Moses Mendelssohn. 250 G. Her, who
Page 148 and 149: If I had had De Wette as a student
Page 152 and 153: Speiser makes reference to Wellhaus
Page 154 and 155: EPILOGUE In this Volume, we have sh
Page 156 and 157: *Mount Vernon, September 25, 1798 "
Page 158 and 159: NOTES ABBREVIATIONS USED IN THE NOT
Page 160 and 161: 32. Babylonian Talmud, Mishna, Avot
Page 162 and 163: 48. OC. p. 365; Gary Allen, None Da
Page 164 and 165: 134. EJ, "Hoenigsberg Family". 135.
Page 166 and 167: 223. EB, "Adam Mickiewicz", p. 426.
Page 168 and 169: Altmann, Alexander. Moses Mendelsso
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