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Experimental investigation of the spirit manifestations, [electronic ...

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THE EXISTENCE OF SPIRITS. 79mosj)hcrcs? Tlic nervous system <strong>of</strong> tables, rdisgucridons,) to use <strong>the</strong>language <strong>of</strong> Reiehenbacli, must be very smsi/irr ; and in this new duncewithout nnifdcl—what becomes <strong>of</strong> <strong>the</strong> explanation by muscular vibration,and especially by tlie hinniditi/ <strong>of</strong> tlin luiruh?oTJ^. " AVe have some very important communications, on <strong>the</strong> 2od <strong>of</strong>^la}', from M. ]5onjean, member <strong>of</strong> <strong>the</strong> Royal Academy <strong>of</strong> Savoy, at Charabery,respecting several experiments made at <strong>the</strong> academy itself,and establishing<strong>the</strong> iwrfcct infdligcnce <strong>of</strong> <strong>the</strong> agent in question. M. Bonjean,however, always refers this intelligence to one uniform process.'Theseresponses,' he says, ' are not, and cannot he hut <strong>the</strong> reflection <strong>of</strong> <strong>the</strong> thour/hts<strong>of</strong> <strong>the</strong> person who causes <strong>the</strong> phenomena, and <strong>the</strong> movables are only ahle tosatisfy those questions whose answers are known, without ever being ableto supply an answer that isnot known.'374. '' The idea that <strong>the</strong> furniture is unable to give satisfaction is charming! but up to this point it was not understood to be super-inteUigcnce.Patience, however, for it is bound to happen I37o. " Besides, M. Bonjean does full justice to <strong>the</strong> muscular movements<strong>of</strong> M. Chevreul, by means <strong>of</strong> that single exception <strong>of</strong> <strong>the</strong> table <strong>of</strong> Strasbourgturning with all its operators, or certain tables at Lyons moved withoutimmediate contact. Next, he passes from <strong>the</strong> physical to <strong>the</strong> moralquestion, which, if to be believed, is certainly not very encouraging.'Fa<strong>the</strong>rs and mo<strong>the</strong>rs/ he exclaims, 'if you do not desire to developepremature feelings in your daughters, husbands who regard <strong>the</strong>peace <strong>of</strong>your wives, he mistrustful <strong>of</strong> <strong>the</strong> magnetic chain in general, and <strong>of</strong> <strong>the</strong>dancing <strong>of</strong> tables in particular.'376. " It will be recollected that in <strong>the</strong> famous secret report <strong>of</strong> Bailly onmesmerism, in 1784, exactly <strong>the</strong> same thing was said. There is underall this, <strong>the</strong>n, we have good reason to apprehend, a uniform unrepentedsin.377. " In a letter <strong>of</strong> May 24th from M. Seguin, one <strong>of</strong> our most distinguishedengineers, to <strong>the</strong> Abbe Moigno, who had very ably opposed<strong>the</strong>seexperiments in Lc Pays, M. Seguin says, ' When I reason dispassionatelyon <strong>the</strong> real and very 2^ositive results which I have obtained, and seen obtainedby o<strong>the</strong>rs before my eyes, I think myself under <strong>the</strong>- control <strong>of</strong> anhallucination which causes me to see things differently to what <strong>the</strong>y are,so much does my reason refuse to admit <strong>the</strong>m ; but when I repeat my experiments,I find it impossible any longer to resist <strong>the</strong> force <strong>of</strong> evidence,when indeed it confounds and upsets all my opinions.378. '' ^ Ifow can you expect me to accept your explanation, when atable touched very lightly by <strong>the</strong> ends <strong>of</strong> <strong>the</strong> fingers, presses against myhand and against my logs to such a degree as to repel me and almostbreak itself? How believe that <strong>the</strong> person whose hands touch it couldimpart to it a force equal to such efforts, and especially ichcn that 2^crsonis myself? Accept, <strong>the</strong>n, freely and with courage, <strong>the</strong> facts as <strong>the</strong>y are ,

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