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Experimental investigation of the spirit manifestations, [electronic ...

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236 INFLUENCE OF SCRIPTURE1229. A ^^ wise man docs not change his opinion, how much less GodAs a river docs not flow back, or stop in its course, so <strong>the</strong> order <strong>of</strong> natureis ffovomcd hi/ fixed iaioSj which are nothing less than divine decrees.1230. ^' Who is so wretched, so neglected, who born to so cruel a destiny,as not to have received any benefits from <strong>the</strong> gods ? Look at thosewho complain <strong>of</strong> <strong>the</strong>ir lot, you will find that <strong>the</strong>y are not deprived <strong>of</strong> allcomforts. Is <strong>the</strong> gift <strong>of</strong> life nothing? Are <strong>the</strong>re no objects pleasant to<strong>the</strong> eye, to <strong>the</strong> ear, or to <strong>the</strong> mind ?us with what isGod's kindness does not only supplynecessary to existence, he provides also for our pleasure.Witness <strong>the</strong> variety <strong>of</strong> fruits, differing in flavour; <strong>the</strong> many healthfulvegetables, so great a variety <strong>of</strong> food for different seasons <strong>of</strong> <strong>the</strong> year, someproduced from <strong>the</strong> earth without culture, even for <strong>the</strong> idle; animals <strong>of</strong> allkinds abounding in <strong>the</strong> earth, <strong>the</strong> sea, and <strong>the</strong> air, as if all things innature were tributary to our enjoyment.Consider <strong>the</strong> rivers flowing gracefullythrough <strong>the</strong> fields which <strong>the</strong>y fertilize; o<strong>the</strong>rs, whose deep beds in<strong>the</strong>ir vast and navigable courses, afibrd <strong>the</strong> means <strong>of</strong> a pr<strong>of</strong>itable commerce,or by overflowing <strong>the</strong>ir banks during <strong>the</strong> drought and heat <strong>of</strong> summer,water <strong>the</strong> parched earth and cause it to bring forth abundantly. You denythat you have received any favours, and yet are unwilling to part with whatyou possess.There are some philosophers who do not appreciate <strong>the</strong> divinegifts. They complain that we are not endowed with perfect health, incorruptiblevirtue, and foreknowledge. They scarcely refrain from impudentlydespising nature, that she has made us less <strong>the</strong>n gods. How much betterwould it be to return thanks to <strong>the</strong> gods for <strong>the</strong> many benefits we havereceived, and for placing us in this beautiful world, and subjecting it toour rule, as <strong>the</strong>ir vicegerents.1231. ^^The Deity has thought <strong>of</strong> us from <strong>the</strong> beginning; and thisworld has been so arranged as to make his care <strong>of</strong> us manifest. We admitour obligation to love our parents, asthose from whom we derive our existence.They were, however, certainly not <strong>the</strong> authors <strong>of</strong> our existence,but were utterly ignorant <strong>of</strong> <strong>the</strong> mysteries <strong>of</strong> nature.1232. " That we are indebted for our existence to an intelligent cause,is evident from <strong>the</strong> provisions made for our support long before our birth.1233. ^^ The strong instinct <strong>of</strong> a mo<strong>the</strong>r, making her willing to endureany privation for <strong>the</strong> helpless stranger ; <strong>the</strong> sacred fountain which, at <strong>the</strong>moment it is wanted, flows from <strong>the</strong> mo<strong>the</strong>r's breast ; <strong>the</strong> air adapted to<strong>the</strong> lungs, <strong>the</strong> light to <strong>the</strong> eye : what more shall I say? a present God isrevealed!1234. " Our kind Fa<strong>the</strong>r begins to bestow benefits on us before we arecapable <strong>of</strong> perceiving our obligations to him, and continues <strong>the</strong>m evenwhen we are ungrateful. Some accuse him <strong>of</strong> forgetting <strong>the</strong>m ; some <strong>of</strong>injuring <strong>the</strong>m ; o<strong>the</strong>rs believe him to be regardless <strong>of</strong> his works ; never<strong>the</strong>less,like a good parent, who smiles at <strong>the</strong> follies <strong>of</strong> his children, Goddoes not cease to confer his benefits on those uho deny his existence^ hut

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