Experimental investigation of the spirit manifestations, [electronic ...

More documents

Recommendations

Info

144 WITH THE HEAVEN AND HELL OP SCRIPTURE.eloquent picture of theaspirations of the soul for some realization of thevague ideas of the rcwaVds of the faithful in a future state of existence,he exults that this curiodfi/, as he calls it, should be sanctioned by Christ,^^who approves this curiosity because he satisfies it.'' How does hesatisfy it? Is it by holding up the hope of a judgeship for each? Itseems it was not then foreseen that instead of performing theJewish Messiah, with which he thuspart of theidentified himself, that of gatheringtogether the cltosen people of God, he was to put forth opinions whichwere to scatter them through the world. ''Wo unto you, Chorazin,"&c., for the heinous offence of not admitting him to be both the Messiahand the Son of God. The promise of the judgeships was quite consistentwith the former character, and strengthens the idea that he never pretendedto any higher mission. With this the promise in question is consistent,but is wholly irreconcilable with his divinity, which would makethese judgeships worse than giving a stone for bread or a serpent for afish. In order to have bestowed these judgeships, the Roman empiremust have been subverted.Harbaugh) the ciiriositij of the disciplesIt seems that if (as stated by the worthy Mr.icas truly and correctly satisfied,that this satisfaction was the sum total of the heaven with which theywere remunerated ; since not the slightest hint is given that they were,like the penitent thief, to be with their object of devotion in paradise.It would seem, on the whole, that the rewards of the thief and the beggarLazarus were of a more heavenly nature than those promised to the apostles,even had the latter been susceptible of realization, instead of beingirreconcilable with the doom which awaited the Hebrews, and consequentlya mere vox ct prccterca nihil. But while, in lieu of an eternal progressivehappiness, Christ holds up the transient, precarious, and limitedsupremacy from which a truly pious and wise man would turn in disgust,when hell is to be represented, we have eternal torments typified by fire,and weeping and gnashing of teeth in utter darkness, in despite of thisfire. The situation which Christ, the Son of God, was to have, was tobear manifestly a relation to that of his disciples. His situation wouldbe somewhat analogous to that of Washington, when he was in the presidentialchair, and the thirteen States were governed by as many of hisfaithful followers in the Revolutionary War. Yet Washington did notfind his chair worth retaining longer than the good of the country madeit important to remain. I am confident that neither would that great manleave his position in the seventh sphere for the presidency, nor any spiritamong those who held the gubernatorial dignity, as suggested, find agovernorship now a motive forworld.leaving their bright abodes in the celestial745. Dr. Harbaudi sanctions the idea that the revolutions of all theconstellations with which telescopic examination has made us acquainted,may take place about a central sun, bearing the relation to other suns
THE IIEAVKN AND HELL OF SPIRITUALISM CONTRASTED 145analogous to that which God hiis been represented to have to the otherpotentates ; whence the title of " King of kings." Tlic existence, then, ofa sun of suns is suggested, about which the constellations formed by inferiorbodies of the same kind revolve.It would seem, then, that a morefitted allotment had been made if, enthroned by his Father's side on thatsun of suns, he had allotted to each of his disciples a constellation, thanhave assigned to them miserable transitory judgeships in Judea : a speckof territory, in this speck of a globe, which in a field of vision embracingthe universe, would be imperceptible.74G. There being in Scripture so much more stress laid upon the tormentsof hell than the jo3's of heaven, is probably the reason why thehorror of death is so great among Christians in general. Their practicein this respect is to speak of death as a great calamity. Here and theremay be found a believer who is thoroughly convinced that the efficacy ofhis peculiar tenets, combined with the absence of criminality, and theredeeming influence of repentance, will insure him a passage to heaven ;but the predominant language is to represent the death of any large numberof human beings as a great calamity. Those who are exposed to dangerpray most earnestly to be saved, and their death is always treated asa cause for deep regret by surviving friends. Hence the weeping, thegrief, and the mourning called for by custom,—the relations and connectionswearing black for months. Hence the dark hearse, the black pall, andbitter lamentation over the grave ; which shows that it is not realized thatdeath is only a glorious spiritual birth ! I am confident that spiritualistswill soon abandon a custom which must on their part be inconsistent;since they must look on death as no more a bereavement, than a residencein a foreign country, the means of communication being within reach, anda happy reunion foreseen.747. When on board of a steamer under way at night, the possibilityof her going down occurring to my mind, I felt cheered by the idea thatI should not go down with her, but soar to the spirit world with my immortalfriends, who would flock to meet my apotheosis. (Page 101.)748. It has been urged that a most substantial idea of heaven, given inthe old Bible, is that of a restoration to Paradise, of which the descriptiongives the idea of an exquisite, beautiful garden; but Spiritualismgives the idea of garden above garden, improving in beauty with theirelevation. Then there are thirty-six gradations in all, and in the fivehappy spheres thirty ; so that there is excitement arising from well-rewardedemulation as a source of interest. Into the idea of heaven, assuggested in Scripture, intellectualand give no superiority;ability and improvement form no partwhence the tendency of the more strict constructioniststo turn a cold shoulder to every acquirement which is not coupledwith scriptural knowledge. Neither the Athenaeum, nor any library, is tobe accessible on Sunday.If the time devoted at meetings and at church10
Page 1:
1! i.,îlOlu,
Page 7 and 8:
EXPERIMENTAL INVESTIGATIONOF THESPI
Page 10 and 11:
»%a
Page 15:
PLATE II.Description of the instrut
Page 22:
PLATE IV.(x) The apparatus of which
Page 26 and 27:
6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
Page 28 and 29:
8 CONTENTS.King of Persia, as contr
Page 32 and 33:
Eixjravei at Hit:uu^ ''-/û t^ Z?^.
Page 34 and 35:
12 PREFACE.Could you sec the great
Page 36 and 37:
14 PREFACE.the wise and good men of
Page 38 and 39:
16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
Page 40 and 41:
18 INTRODUCTION.3. To convey a corr
Page 42 and 43:
20 INTRODUCTION.15. I am under the
Page 44 and 45:
22 INTRODUCTION.signed, and decrees
Page 46 and 47:
24 INTRODUCTION.God, imploring that
Page 48 and 49:
26 INTRODUCTION.60. It is admitted
Page 50 and 51:
28 INTRODUCTION.three clcracnts abo
Page 52 and 53:
30 INTRODUCTION.truthful, by the ev
Page 54 and 55:
82 INTRODUCTION.diabolical ? It has
Page 56:
34 INTRODUCTION.119. But independen
Page 59 and 60:
INTUITIVE EVIDENCEOF THEEXISTENCE O
Page 61 and 62:
THE EXISTENCE OP SPIRITS. 37times m
Page 63 and 64:
THE EXISTENCE OF SPIRITS. 89the doo
Page 65 and 66:
TITK EXISTENCE OF SriRITS. 41157. '
Page 67 and 68:
THE EXISTENCE OF Sl'IRITS. 43spelle
Page 69 and 70:
THE EXISTENCE OF SPIRITS. 45179. Th
Page 71 and 72:
THE EXISTENCE OF SPIRITS. 47It was
Page 73 and 74:
THE EXISTENCE OF SPIRITS. 49205. In
Page 75 and 76:
THE EXISTENCE OP SPIRITS. 61LJ^mc o
Page 77 and 78:
THE EXISTENCE OP SPIRITS. 53235. My
Page 79 and 80:
THE EXISTENCE OF SPIRITS. 55249. As
Page 81 and 82:
THE EXISTENCE OF SPIRITS. 57mcnccd.
Page 83 and 84:
THE EXISTENCE OF SPIRITS. 59was prc
Page 85 and 86:
THE EXISTENCE OP SPIRITS.Glhappens
Page 87 and 88:
THE EXISTENCE OF SPIRITS.G3ment cea
Page 89 and 90:
THE EXISTENCE OF SPIRITS. 65tlicmso
Page 91 and 92:
TIIK EXISTENCE OF SPIRITS. 67The si
Page 93 and 94:
THE EXISTENCE OF SPIRITS.G9bless yo
Page 95 and 96:
THE EXISTENCE OF RPTRTTS. 71M-ith i
Page 97 and 98:
THE EXISTENCE OF HPIRITS. 73338. ''
Page 99 and 100:
THE EXISTENCE OF SPIRITS. 75this ca
Page 101 and 102:
THE EXISTENCE OF SPIRITS, 77359. ^'
Page 103 and 104:
THE EXISTENCE OF SPIRITS. 79mosj)hc
Page 105 and 106:
THE EXISTENCE OF SPIRITS. 81383. "
Page 107 and 108:
THE EXISTENCE OF SPIRITS. 83you of
Page 109 and 110:
COMMUNICATIONS FROM THE SPIRIT AVOR
Page 111 and 112:
COMMUNICATIONS FROM THE SPIRIT WORL
Page 113 and 114:
Page 115 and 116:
Page 117 and 118: COMMUNICATIONS FROM THE SPIRIT WORL
Page 119 and 120: COMiMUNICATIONS FllOM THE SI'IRIT W
Page 121 and 122: COMMUNICATIONS FROM THE SnillT WORL
Page 125 and 126: COMMUNICATIONS FROM THE SPTRTT WORL
Page 133 and 134: •52G.COMMUNICATIONS FROM THE SPIR
Page 137 and 138: CONVOCATION OF SrilllTS. 113less on
Page 139 and 140: CONVOCATION OP SPIRITS. 115504. (0.
Page 141 and 142: CONVOCATION OF SPIRITS. 117691. (3G
Page 143 and 144: EXPOSITION OP INFORMATION RECEIVED.
Page 145 and 146: FROM THE SriRIT WORLD. 121is repres
Page 147 and 148: FROM THE SPIRIT WORLD. 123events up
Page 149 and 150: ArOLOGY FOR 1\IY CONVERSION. 125Can
Page 151 and 152: APOLOGY FDR MV CONVERSION. 127visib
Page 153 and 154: ArOLOGY FOR MY CONVERSION. 129G7G.
Page 155 and 156: APOLOGY FOR MY CONVERSION. 181facts
Page 157 and 158: APOLOGY FOR MY CONVERSION. 133matte
Page 159 and 160: APOLOGY FOR MY CONVERSION. 135tloub
Page 161 and 162: MORAL INFLUENCE OP SPIRITUALISM. 13
Page 163 and 164: MORAL INFLUENCE OF SriRITUALTSM.lo9
Page 165 and 166: THE HEAVEN AND HELL OF SriRTTUALISM
Page 167: THE TTEAVEN AND HELL OF SriRITUALIS
Page 171 and 172: THE HEAVEN AND IIKLL OF SPIRITUALIS
Page 173 and 174: INSTINCTIVE IMPRESSION 149s'ulcred
Page 175 and 176: TlIK TRUE DOCTRINE. 151775. AocorJi
Page 177 and 178: THE TRUE DOCTRINE. 153782. '^ The b
Page 179 and 180: THE TRUE DOCTRINE. 155body, cannot
Page 181 and 182: THE TRUE DOCTRINE. 157and not from
Page 183 and 184: OF MEDIUMSIIIP. 159than those who l
Page 185 and 186: OP MEDIUMSIIIP. 161the aftirmativc,
Page 187 and 188: OP MEDIUMSIIir. 163accordinj^ (o th
Page 189 and 190: OF MEDIUMSIIIP. 1057x0=:-- 42 pound
Page 191 and 192: OP COUNTER-MEDIUMSIIIP. 107disposed
Page 193 and 194: OP SPIRITUAL MANIFESTATIONS. 169llc
Page 195 and 196: OF SPIRITUAL MANIFESTATIONS. 171her
Page 197 and 198: ALPHABETIC CONVERSE WITH SriRITS, E
Page 199 and 200: AS NEW AS THE TELEGllAni. 175iuvcst
Page 201 and 202: IN THE WORLD TO COME. 177tlio descr
Page 203 and 204: MRS. gourlay's narrative. 170or sci
Page 205 and 206: MRS. GOURLAY's NARRATfVK. 181at tho
Page 207 and 208: isius. gourlay's narrative. 183943.
Page 209 and 210: MRS. oourlay's narrative. 185wrltli
Page 211 and 212: MRS. gourlay's narrative. 187OGl).
Page 213 and 214: MRS. gourlay's narrative. 189it inc
Page 215 and 216: MRS. gourlay's narrative. 191Bkctcl
Page 217 and 218: PRACTICAL BENEFIT OF SPIRITUALISM.
Page 219 and 220:
PRACTICAL BENEFIT OF SPIRITUALISM.
Page 221 and 222:
Page 223 and 224:
PRACTICAL BENEFIT OP SPIRITUALISM.
Page 225 and 226:
Page 227 and 228:
Page 229 and 230:
MARRIAGE ON EARTH AND IN HEAVEN. 20
Page 231 and 232:
ON THE MORALS OF CHRISTIANS. 207the
Page 233 and 234:
ON THE MORALS OF CHRISTIANS. 209sui
Page 235 and 236:
ON TlIK MORALS OF CIIIITSTIANS. 211
Page 237 and 238:
ON THE MORALS OF CHRISTIANS. 213Tiu
Page 239 and 240:
ON THE MORALS OF CHRISTIANS. 215wor
Page 241 and 242:
ON THE MORALS OP CHRISTIANS. 217bo
Page 243 and 244:
ON THE MORALS OF CHRISTIANS. 219con
Page 245 and 246:
ON THE MORALS OF CIIIIISTIANS. 221w
Page 247 and 248:
ON TIIE MORALS OF CHRISTIANS. 223gr
Page 249 and 250:
ON THE MORALS OF CHRISTIANS. 225tli
Page 251 and 252:
ON Tin: MORALS OF CHRISTIANS. 227It
Page 253 and 254:
ON THE -MORALS OF CHRISTIANS. 220bo
Page 255 and 256:
'ON THE MORALS OF CHRISTIANS 281119
Page 257 and 258:
ON THE MORALS OF CIIRISTIANS. 233wl
Page 259 and 260:
ON THE MORALS OF CHRISTIANS. 235tou
Page 261 and 262:
ON THE MORALS OF CHRISTIANS. 237wit
Page 263 and 264:
ON THE MORALS OF CHRISTIANS. 239124
Page 265 and 266:
ON THE MORALS OF CHRISTIANS. 241sac
Page 267 and 268:
ON THE MORALS OP CHRISTIANS. 243tia
Page 269 and 270:
ON THE MORALS OF CHRISTIANS. 245The
Page 271 and 272:
ON THE MORALS OF CHRISTIANS. 247128
Page 273 and 274:
ON THE MORALS OP CHRISTIANS. 249The
Page 275 and 276:
ON TIIK MORALS OF CHRISTIANS. 25112
Page 277 and 278:
ON THE MORALS OP CHRTSTIANS. 253alt
Page 279 and 280:
ON TIIK MORALS OF CIIIITSTIANS. 255
Page 281 and 282:
ON THE MORALS OF CHRISTIANS. 257mul
Page 283 and 284:
ON THE MORALS OF CHRISTIANS. 259pra
Page 285 and 286:
ON THE MORALS OP CHRISTIANS. 261133
Page 287 and 288:
ON THE MORALS OP CHRISTIANS. 263ido
Page 289 and 290:
ON THE MORALS OF CHRISTIANS. 265mos
Page 291 and 292:
ON THE MORALS OF CHRISTIANS.2G71367
Page 293 and 294:
ON THE MORALS OF CHRISTIANS.2G91378
Page 295 and 296:
ON THE MORALS OF CIIllISTIANS. 271i
Page 297 and 298:
OF THE EXISTENCE OF SPIRITS. 273ADD
Page 299 and 300:
OF THE EXISTKNCE OF SI'lIUTS. 275kn
Page 301 and 302:
OF THE EXISTENCE OF SPIIUTS. 277nev
Page 303 and 304:
OF THE EXISTENCE OF SPIRITS. 279141
Page 305 and 306:
OP THE EXISTENCE OF SPIRITS. 281cop
Page 307 and 308:
OP THE EXISTENCE OF SriRITS. 283tim
Page 309 and 310:
OF THE EXISTENCE OP SPIRITS. 285rap
Page 311 and 312:
OF TIIK KXISTKNCE OF «1'1111TS. 28
Page 313 and 314:
OF THE EXISTENCE OF SPIRITS. 289rcc
Page 315 and 316:
OF THE EXISTENCE OF SI'IIUTS. 291we
Page 317 and 318:
OF Tin; EXrSTENCK OF SPIRITS. 293ti
Page 319 and 320:
OP THE EXISTENCE OF SPIRITS. 295amo
Page 321 and 322:
OF THE EXISTENCE OF SPIRITS. 297evi
Page 323 and 324:
OF THE EXISTENCE OF SPIRITS. 299and
Page 325 and 326:
OF THE EXISTENCE OF Sl'IllITS. 801f
Page 327 and 328:
OF THE EXISTENCE OF SPIRITS. 303log
Page 329 and 330:
OF THE EXISTENCE OF SPIRITS. *>05pe
Page 331 and 332:
OF THE EXISTENCE OF SPIRITS. 307wit
Page 333 and 334:
OF THE EXISTENCE OP SriRITS. 309sto
Page 335 and 336:
OF THE EXISTENCE OF SriRTTS. 311it
Page 337 and 338:
OF THE EXISTENCE OF SPIRITS. 313phi
Page 339 and 340:
OP THE EXISTENCE OF SPIRITS. 315end
Page 341 and 342:
OF THE EXISTENCE OF 8P1RITS. 317(lu
Page 343 and 344:
OF THE EXISTENCE OP SPIRITS. 319scr
Page 345 and 346:
OP THE EXISTENCE OP SPIRITS. 821tat
Page 347 and 348:
OF THE EXISTENCE OF SPIRITS.ijZ6pur
Page 349 and 350:
OP THE EXISTENCE OF SPrUTTS. 325sli
Page 351 and 352:
OF THE EXISTENCE OF SPIRITS. 327n^
Page 353 and 354:
OF THE EXISTENCE OF SPIRITS. 3291G4
Page 355 and 356:
OP THE EXISTENCE OF SPIRITS. 331105
Page 357 and 358:
or THE EXISTENCE OF SPIRITS. 066lii
Page 359 and 360:
OP THE EXISTENCE OF SPIRITS. 335the
Page 361 and 362:
OF TIIK EXISTENCE OF SPIRITS. 337wa
Page 363 and 364:
OF THE EXISTENCE OF SPIRITS. 339the
Page 365 and 366:
\OP THE EXISTENCE OP SPIRITS. 341"w
Page 367 and 368:
OF THE EXISTENCE OF Sl'IIUTS. 343sc
Page 369 and 370:
OF Tin: EXISTENCE OP SPIRITS. 345th
Page 371 and 372:
OF THE EXISTENCE OF SriRITS. 347wha
Page 373 and 374:
OF THE EXISTENCE OF SI'IUITS. 34017
Page 375 and 376:
OF THE EXISTENCK OF KPIiUTS. 351spi
Page 377 and 378:
OF THE EXISTENCE OP SPIRITS. 353and
Page 379 and 380:
OF THE EXISTENCE OF SPIRITS. 355lar
Page 381 and 382:
OF THE EXISTENCE OP SPIRITS. 357mad
Page 383 and 384:
OF THE EXISTENCE OF SPIRITS. 359the
Page 385 and 386:
OF THE EXISTENCE OF SPIRITS. 361lea
Page 387 and 388:
OF MATTER, MIND, AND SPIRIT.3G3grea
Page 389 and 390:
OF MATTER, MIND, AND SPIRIT. 365alt
Page 391 and 392:
OF MATTER, MIND, AND SriRIT. 367the
Page 393 and 394:
OF MATTER, MIND, AND SPIRIT.3G9whic
Page 395 and 396:
OF MATTERj MIND, AND SPllUT.oilbe d
Page 397 and 398:
OP MATTER, iMIND, AND SPIRIT. 373Ad
Page 399 and 400:
OF MATTER, MINI), AND SPIRIT. 375dr
Page 401 and 402:
Of MATTKR, MINI), AND SPIRIT. 377ra
Page 403 and 404:
OF iMATTJ:il, MINI), AND SPIRIT. 37
Page 405 and 406:
'1861OF MATTER, MIND, AND SPIRIT. 3
Page 407 and 408:
OF MATTER, MIND, AND SPllllT. 38318
Page 409 and 410:
OF MATTER, MIND, AND SPIRIT. 385187
Page 411 and 412:
OP MATTER, MINI), AND Sl'lHIT. 387q
Page 413 and 414:
OF MATTER, MIND, AND SPIRIT. 389elu
Page 415 and 416:
OF MATTER, MINI), AND 8PIRIT. 391sp
Page 417 and 418:
OP MATTER, MINI), AND SPIRIT. 393is
Page 419 and 420:
OF MATTER, MINI), AND SI'IIUT. 3951
Page 421 and 422:
RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
Page 423 and 424:
RELIGIOUS EllROllS OF MR. MAIIAN. 3
Page 425 and 426:
RELIGIOUS ERRORS OF MR. MAIIAN. 401
Page 427 and 428:
Page 429 and 430:
iiELiaious j:rrors of mil mama.v. 4
Page 431 and 432:
Page 433 and 434:
RELiaiOUS ERRORS OF MR. MAIIAN. 409
Page 435 and 436:
•;i:- "'RELiaiOUS ERRORS OF AlU.
Page 437 and 438:
Page 439 and 440:
RELiaiOUS ERRORS OF MH. MAIIAN. 415
Page 441 and 442:
RELIGIOUS KIUloilS or MR. ^lAIIAN.
Page 443 and 444:
RKLKilOUS ERRORS OF MR. MAIIAN. 419
Page 445 and 446:
PAGAN FEARLESSNESS OF DEATH. 421PAG
Page 447 and 448:
CONCLUSION. 423frioml and relation-
Page 449:
CONCLUSION. 425paân.Yel., ^vhilc r
Page 452 and 453:
428 APPENDIX.pious as those of my c
Page 454 and 455:
430 APPENDIX.it may be seen in the
Page 456 and 457:
432'APPENDIX.AIUIADAY'SSrECULATION.
Page 458 and 459:
434 APPENDIX.additions the matter s
Page 460 and 461:
436 APPENDIX.ties of matter. In suc
Page 462 and 463:
438 APPENDIX.(Jerful powers may all
Page 464 and 465:
440 APPENDIX.different polarities g
Page 466 and 467:
442 APPENDIX.high extent, the only
Page 468 and 469:
444 APPENDIX.25. Having stated my o
Page 470 and 471:
446 APPENDIX.principles, pervading
Page 472 and 473:
448 APPENDIX.a condensation over ea
Page 474 and 475:
450 APPENDIX.in one circuit, the en
Page 476 and 477:
452 APPENDIX.composition extending
Page 478 and 479:
454 APPENDIX.radiation and contact
Page 480 and 481:
456 APPENDIX.Difference hetween Fri
Page 482 and 483:
458 APPENDIX.the nerves and muscles
Page 484 and 485:
460 APPENDIX.paratively small; the
Page 486 and 487:
Reply of iJirSpirits.'Tis not to or
Page 488 and 489:
2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
Page 490:
4 PARTRIDGE & BRirrAN's SPIRITUAL L
show all

Experimental investigation of the spirit manifestations, [electronic ...

Create successful ePaper yourself

Delete template?

Save as template?