Experimental investigation of the spirit manifestations, [electronic ...

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14GWITH THE HEAVEN AND HELL OF SCRIPTURE.were given to the study of the real book of God, Ikjw much more learnedwould bo those who thus employ their Sundays ! It is held that the lowestand most ignorant person who is educated to believe implicitly thetenets of a sect, when he would by the same process as easily be made tobelieve any other tenets, is in heaven to be as high as the most enlightenedas well as virtuous man, who has the only merit which can beattached to belief in a high degree— that of ardent desire for truth, andtaking the pains to form an opinion for himself. Nay, the ignorant bigotis to be higher in heaven, if the freethinker alluded to, should not agreewith the ghostly adviser, of the devoted sectarian with whom he is compared.749. The idea of living in the finest garden which imagination can conceive,without the enjoyments and progression which my father's communicationattributes to the spheres, would beget tedium rather than theineffable happiness which my spirit friends profess to enjoy. But whileone of the Jewish ideas of heaven in its best form, is thus deficient, thedescription given by the learned Josephus of hell is horrible in the extreme,that of heaven being disgusting. I give it as I find it quoted bythe llev. Mr. llarbaugh :750. " Now as to Hades, wherein the souls of the righteous and unrighteousare detained, it is necessary to speak of it. Hades is a place inthe world not regularly finished,a subterraneous region, wherein the lightof this world does not shine ; from which circumstance in this regionthere must be perpetual darkness. This region is allotted as a place ofcustody for souls, in which angels are appointed as guardians to them, whodistribute to them temporary punishment, agreeably to every one's behaviourand manners.751. ''In this region there is a certain place set apart as a lake ofunquenchable fire,whereinto, we suppose, no one hath hitherto been cast,but it is prepared for a day aforedetermined by God, in which one righteoussentence shall deservedly be passed upon all men; when the unjust,and those that have been disobedient to God, and have given honour tosuch idols as have been the vain operations of the hands of men as to Godhimself, shall be adjudged to this everlasting punishment, as having beenthe causes of defilement; while the just shall obtain an incorruptible andnever-fading kingdom. These are now indeed confined in Hades, but notin the same place wherein the just are confined. For there is one descentin this region, at whose gate, we believe, there stands an archangel, witha host;which gate, when those pass through that are conducted down bythe angels appointed over souls, they do not go the same way, but the justare guided to the right hand, and are led with hymns, sung by the angelsappointed over that place, unto a region of light, in which the just havedwelt from the beginning of the world, not constrained by necessity, butever enjoying the prospect of the good things thej^ sec, and rejoicing in
THE HEAVEN AND IIKLL OF SPIRITUALISM CONTRASTED 147the expectation of those new enjoyments which will be peculiar to everyone of them, and esteeming those things beyond what wc have liere ;withwhom there is no place of toil, no burning heat, no piercing cold, nor anybriers there;but the countenances of the fathers and the just, which theysec always, smile upon them while they wait for the rest,and eternal newlife in heaven, which is to succeed this region. This place we call thebosom of Abraham. But as to the unjust, they are dragged* by force tothe left hand, by the angels allotted for punishment, no longer going witha good will, but as prisoners driven by violence; to whom arc sent theangels appointed over them to reproach them, and threaten them withtheir terrible looks, and to thrust them still downward. Now these angelsthat arc set over these souls drag them into the neighbourhood of hellitself; who, when they are hard by it, continually hear the noise of it, anddo not stand clear of the hot vapour itself; but when they have a nearview of this spectacle, as of a terrible and exceeding great prospect of fire,they are struck with a fearful expectation of a future judgment, and ineffect punished thereby; not only so, but when they see the place (or choir)of the fathers and of the just, even thereby are they punished, for a chaosdeep and large is fixed between thera, insomuch that a just man that hathcompassion upon them cannot be admitted, nor can any one that isif he were bold enough to attempt it,pass over it.'ûnjust,752. So much for Josephus, Mr. Harbaugh subjoins as follows : ^^Thisextract is exceedingly interesting.the Jewish ideas of the future state had attained.It shows to what extent of distinctnessThe dreamlike underworldis here considerably illuminated. The righteous and the wicked areseparated, and already share the first fruits of their eternal reward.Therighteous are surrounded with intimations and shadowy promises of betterthings to come, in the expectation of which they are already happy ; thewicked are surrounded with tokens and forebodings of more fearful ill,much of which they already sufi'er in awful expectation.753. ^' Through this picture,'' says our good parson, '' we see in faintbut terrible glimmerings, in the distance, the region of eternal fire,whichawaits the wicked when the judgment-day shall remove them from Hades;on the other hand, we see also the dawning of an eternal day for the just,the rest and eternal new life which is to succeed this region. This kingdomof the dead, beyond which the thoughts of men in the early ages didnot wander, is considered only as a place of detention for judgment, whilethe idea of a final state, both for the righteous and the wicked, is believedto exist beyond it."754. How can any person sincerely pretend that those who rely on ahappy idea of our immortal life are indebted for it to the source fromwhich this Hebrew Pharisee derived the impressions given in the precedingquotation ? Yet the Pharisees Tvere the only conspicuous Hebrew sectwho believed in heaven. The Saddueees did not believe in immortality.
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1! i.,îlOlu,
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EXPERIMENTAL INVESTIGATIONOF THESPI
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»%a
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PLATE II.Description of the instrut
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PLATE IV.(x) The apparatus of which
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6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
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8 CONTENTS.King of Persia, as contr
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Eixjravei at Hit:uu^ ''-/û t^ Z?^.
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12 PREFACE.Could you sec the great
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14 PREFACE.the wise and good men of
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16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
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18 INTRODUCTION.3. To convey a corr
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20 INTRODUCTION.15. I am under the
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22 INTRODUCTION.signed, and decrees
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24 INTRODUCTION.God, imploring that
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26 INTRODUCTION.60. It is admitted
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28 INTRODUCTION.three clcracnts abo
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30 INTRODUCTION.truthful, by the ev
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82 INTRODUCTION.diabolical ? It has
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34 INTRODUCTION.119. But independen
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INTUITIVE EVIDENCEOF THEEXISTENCE O
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THE EXISTENCE OP SPIRITS. 37times m
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THE EXISTENCE OF SPIRITS. 89the doo
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TITK EXISTENCE OF SriRITS. 41157. '
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THE EXISTENCE OF Sl'IRITS. 43spelle
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THE EXISTENCE OF SPIRITS. 45179. Th
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THE EXISTENCE OF SPIRITS. 47It was
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THE EXISTENCE OF SPIRITS. 49205. In
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THE EXISTENCE OP SPIRITS. 61LJ^mc o
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THE EXISTENCE OP SPIRITS. 53235. My
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THE EXISTENCE OF SPIRITS. 55249. As
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THE EXISTENCE OF SPIRITS. 57mcnccd.
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THE EXISTENCE OF SPIRITS. 59was prc
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THE EXISTENCE OP SPIRITS.Glhappens
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THE EXISTENCE OF SPIRITS.G3ment cea
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THE EXISTENCE OF SPIRITS. 65tlicmso
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TIIK EXISTENCE OF SPIRITS. 67The si
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THE EXISTENCE OF SPIRITS.G9bless yo
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THE EXISTENCE OF RPTRTTS. 71M-ith i
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THE EXISTENCE OF HPIRITS. 73338. ''
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THE EXISTENCE OF SPIRITS. 75this ca
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THE EXISTENCE OF SPIRITS, 77359. ^'
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THE EXISTENCE OF SPIRITS. 79mosj)hc
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THE EXISTENCE OF SPIRITS. 81383. "
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THE EXISTENCE OF SPIRITS. 83you of
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COMMUNICATIONS FROM THE SPIRIT AVOR
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COMMUNICATIONS FROM THE SPIRIT WORL
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Page 119 and 120: COMiMUNICATIONS FllOM THE SI'IRIT W
Page 121 and 122: COMMUNICATIONS FROM THE SnillT WORL
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Page 133 and 134: •52G.COMMUNICATIONS FROM THE SPIR
Page 137 and 138: CONVOCATION OF SrilllTS. 113less on
Page 139 and 140: CONVOCATION OP SPIRITS. 115504. (0.
Page 141 and 142: CONVOCATION OF SPIRITS. 117691. (3G
Page 143 and 144: EXPOSITION OP INFORMATION RECEIVED.
Page 145 and 146: FROM THE SriRIT WORLD. 121is repres
Page 147 and 148: FROM THE SPIRIT WORLD. 123events up
Page 149 and 150: ArOLOGY FOR 1\IY CONVERSION. 125Can
Page 151 and 152: APOLOGY FDR MV CONVERSION. 127visib
Page 153 and 154: ArOLOGY FOR MY CONVERSION. 129G7G.
Page 155 and 156: APOLOGY FOR MY CONVERSION. 181facts
Page 157 and 158: APOLOGY FOR MY CONVERSION. 133matte
Page 159 and 160: APOLOGY FOR MY CONVERSION. 135tloub
Page 161 and 162: MORAL INFLUENCE OP SPIRITUALISM. 13
Page 163 and 164: MORAL INFLUENCE OF SriRITUALTSM.lo9
Page 165 and 166: THE HEAVEN AND HELL OF SriRTTUALISM
Page 167 and 168: THE TTEAVEN AND HELL OF SriRITUALIS
Page 169: THE IIEAVKN AND HELL OF SPIRITUALIS
Page 173 and 174: INSTINCTIVE IMPRESSION 149s'ulcred
Page 175 and 176: TlIK TRUE DOCTRINE. 151775. AocorJi
Page 177 and 178: THE TRUE DOCTRINE. 153782. '^ The b
Page 179 and 180: THE TRUE DOCTRINE. 155body, cannot
Page 181 and 182: THE TRUE DOCTRINE. 157and not from
Page 183 and 184: OF MEDIUMSIIIP. 159than those who l
Page 185 and 186: OP MEDIUMSIIIP. 161the aftirmativc,
Page 187 and 188: OP MEDIUMSIIir. 163accordinj^ (o th
Page 189 and 190: OF MEDIUMSIIIP. 1057x0=:-- 42 pound
Page 191 and 192: OP COUNTER-MEDIUMSIIIP. 107disposed
Page 193 and 194: OP SPIRITUAL MANIFESTATIONS. 169llc
Page 195 and 196: OF SPIRITUAL MANIFESTATIONS. 171her
Page 197 and 198: ALPHABETIC CONVERSE WITH SriRITS, E
Page 199 and 200: AS NEW AS THE TELEGllAni. 175iuvcst
Page 201 and 202: IN THE WORLD TO COME. 177tlio descr
Page 203 and 204: MRS. gourlay's narrative. 170or sci
Page 205 and 206: MRS. GOURLAY's NARRATfVK. 181at tho
Page 207 and 208: isius. gourlay's narrative. 183943.
Page 209 and 210: MRS. oourlay's narrative. 185wrltli
Page 211 and 212: MRS. gourlay's narrative. 187OGl).
Page 213 and 214: MRS. gourlay's narrative. 189it inc
Page 215 and 216: MRS. gourlay's narrative. 191Bkctcl
Page 217 and 218: PRACTICAL BENEFIT OF SPIRITUALISM.
Page 219 and 220: PRACTICAL BENEFIT OF SPIRITUALISM.
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PRACTICAL BENEFIT OF SPIRITUALISM.
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PRACTICAL BENEFIT OP SPIRITUALISM.
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MARRIAGE ON EARTH AND IN HEAVEN. 20
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ON THE MORALS OF CHRISTIANS. 207the
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ON THE MORALS OF CHRISTIANS. 209sui
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ON TlIK MORALS OF CIIIITSTIANS. 211
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ON THE MORALS OF CHRISTIANS. 213Tiu
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ON THE MORALS OF CHRISTIANS. 215wor
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ON THE MORALS OP CHRISTIANS. 217bo
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ON THE MORALS OF CHRISTIANS. 219con
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ON THE MORALS OF CIIIIISTIANS. 221w
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ON TIIE MORALS OF CHRISTIANS. 223gr
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ON THE MORALS OF CHRISTIANS. 225tli
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ON Tin: MORALS OF CHRISTIANS. 227It
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ON THE -MORALS OF CHRISTIANS. 220bo
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'ON THE MORALS OF CHRISTIANS 281119
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ON THE MORALS OF CIIRISTIANS. 233wl
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ON THE MORALS OF CHRISTIANS. 235tou
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ON THE MORALS OF CHRISTIANS. 237wit
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ON THE MORALS OF CHRISTIANS. 239124
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ON THE MORALS OF CHRISTIANS. 241sac
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ON THE MORALS OP CHRISTIANS. 243tia
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ON THE MORALS OF CHRISTIANS. 245The
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ON THE MORALS OF CHRISTIANS. 247128
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ON THE MORALS OP CHRISTIANS. 249The
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ON TIIK MORALS OF CHRISTIANS. 25112
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ON THE MORALS OP CHRTSTIANS. 253alt
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ON TIIK MORALS OF CIIIITSTIANS. 255
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ON THE MORALS OF CHRISTIANS. 257mul
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ON THE MORALS OF CHRISTIANS. 259pra
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ON THE MORALS OP CHRISTIANS. 261133
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ON THE MORALS OP CHRISTIANS. 263ido
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ON THE MORALS OF CHRISTIANS. 265mos
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ON THE MORALS OF CHRISTIANS.2G71367
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ON THE MORALS OF CHRISTIANS.2G91378
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ON THE MORALS OF CIIllISTIANS. 271i
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OF THE EXISTENCE OF SPIRITS. 273ADD
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OF THE EXISTKNCE OF SI'lIUTS. 275kn
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OF THE EXISTENCE OF SPIIUTS. 277nev
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OF THE EXISTENCE OF SPIRITS. 279141
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OP THE EXISTENCE OF SPIRITS. 281cop
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OP THE EXISTENCE OF SriRITS. 283tim
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OF THE EXISTENCE OP SPIRITS. 285rap
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OF TIIK KXISTKNCE OF «1'1111TS. 28
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OF THE EXISTENCE OF SPIRITS. 289rcc
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OF THE EXISTENCE OF SI'IIUTS. 291we
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OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OP THE EXISTENCE OF SPIRITS. 295amo
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
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OF iMATTJ:il, MINI), AND SPIRIT. 37
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'1861OF MATTER, MIND, AND SPIRIT. 3
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OF MATTER, MIND, AND SPllllT. 38318
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OF MATTER, MIND, AND SPIRIT. 385187
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OP MATTER, MINI), AND Sl'lHIT. 387q
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OF MATTER, MIND, AND SPIRIT. 389elu
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OF MATTER, MINI), AND 8PIRIT. 391sp
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OP MATTER, MINI), AND SPIRIT. 393is
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OF MATTER, MINI), AND SI'IIUT. 3951
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RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
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RELIGIOUS EllROllS OF MR. MAIIAN. 3
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RELIGIOUS ERRORS OF MR. MAIIAN. 401
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iiELiaious j:rrors of mil mama.v. 4
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RELiaiOUS ERRORS OF MR. MAIIAN. 409
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•;i:- "'RELiaiOUS ERRORS OF AlU.
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RELiaiOUS ERRORS OF MH. MAIIAN. 415
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RELIGIOUS KIUloilS or MR. ^lAIIAN.
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RKLKilOUS ERRORS OF MR. MAIIAN. 419
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PAGAN FEARLESSNESS OF DEATH. 421PAG
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CONCLUSION. 423frioml and relation-
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CONCLUSION. 425paân.Yel., ^vhilc r
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428 APPENDIX.pious as those of my c
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430 APPENDIX.it may be seen in the
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432'APPENDIX.AIUIADAY'SSrECULATION.
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434 APPENDIX.additions the matter s
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436 APPENDIX.ties of matter. In suc
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438 APPENDIX.(Jerful powers may all
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440 APPENDIX.different polarities g
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442 APPENDIX.high extent, the only
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444 APPENDIX.25. Having stated my o
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446 APPENDIX.principles, pervading
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448 APPENDIX.a condensation over ea
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450 APPENDIX.in one circuit, the en
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452 APPENDIX.composition extending
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454 APPENDIX.radiation and contact
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456 APPENDIX.Difference hetween Fri
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458 APPENDIX.the nerves and muscles
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460 APPENDIX.paratively small; the
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Reply of iJirSpirits.'Tis not to or
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2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
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4 PARTRIDGE & BRirrAN's SPIRITUAL L
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