11.07.2015 Views

Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

SHOW MORE
SHOW LESS
  • No tags were found...

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

274 ADDITIONAL CORROBORATIVK EVIDENCEFirst I'idl.1396. ^' Table turning and mediumship are nothing more, in <strong>the</strong> opinion<strong>of</strong> M. do Mirville, than <strong>the</strong> work <strong>of</strong> <strong>the</strong> devil ! I give an abstract <strong>of</strong> hisdoctrine as found in his Pncumatology.' In <strong>the</strong> letter/ he says, ' whichI had <strong>the</strong> honour to address to <strong>the</strong> Societc Mesmerismc <strong>of</strong> Paris on <strong>the</strong>non-intervention <strong>of</strong> <strong>the</strong> devil in <strong>the</strong>rapeutic mesmerism, dated Sept. 20,1847, and published in numbers 54, 56, and 57 <strong>of</strong> <strong>the</strong> Journal <strong>of</strong> Mcujnctism,I established <strong>the</strong> existence <strong>of</strong> <strong>the</strong> devil, with <strong>the</strong> attributes given himin <strong>the</strong> Scriptures, as well as <strong>the</strong> power he possesses, with divine permission,to act morally and physically on mankind, as set forth in <strong>the</strong> same holybooks.'1897. ''In view <strong>of</strong> what I have just said, I cannot be mistaken by M. deMirville with respect to demonology. But while admitting <strong>the</strong> existence<strong>of</strong> a devil, and his power over man, I cannot agree with <strong>the</strong> opinion <strong>of</strong> M.de Mirville in his Fncumatology, which admits <strong>the</strong> direct intervention <strong>of</strong><strong>the</strong> devil in table turning and table talking, as well as in <strong>the</strong> powers <strong>of</strong>mediums; a view <strong>of</strong> <strong>the</strong> subject which I hold to be at variance with <strong>the</strong>teachings <strong>of</strong> <strong>the</strong> Catholic Church on <strong>the</strong> possessed, and <strong>the</strong> manner <strong>of</strong> deliverance<strong>the</strong>refrom, <strong>the</strong> evil <strong>spirit</strong>, which I proceed to explain.1398. ''It is an axiom as old as <strong>the</strong> world—in proportion as <strong>the</strong> causeis removed <strong>the</strong> effect ceases; suhlata causa tollitur effectus. The truth<strong>of</strong> this maxim, in reference also to diabolical possessions, is found to beexplicitly proved in <strong>the</strong> Holy Scriptures. A mute is presented to Christto be cured : ohlatus est ci mutus. The Divine Master, knowing thatdumbness is caused by <strong>the</strong> devil, hastens to remove <strong>the</strong> cause, by chasing<strong>the</strong> evil <strong>spirit</strong> from <strong>the</strong> body <strong>of</strong> <strong>the</strong> possessed, which being done, <strong>the</strong> mutespoke in <strong>the</strong> midst <strong>of</strong> <strong>the</strong> people ravished with admiration.'And he wascasting out a devil, and it was dumb. And it came to pass when <strong>the</strong> devilwas gone out, <strong>the</strong> dumb spake, and <strong>the</strong> people wondered.' St. Luke xi. 14.1399. " There was at Philippi, in Macedonia, a girl who, being possessed<strong>of</strong> <strong>the</strong> evil <strong>spirit</strong>, had <strong>the</strong> gift <strong>of</strong> divination to such an extent, that peoplecame from all parts to consult her, much to <strong>the</strong> benefit <strong>of</strong> her masters. St.Paul having chased <strong>the</strong> demon from <strong>the</strong> body <strong>of</strong> <strong>the</strong> possessed, she lost<strong>the</strong> gift <strong>of</strong> divination ; which exasperating her masters, <strong>the</strong>y dragged St.Paul before a magistrate like a malefactor. (Acts xv.) Admitting <strong>the</strong>seprinciples, it follows that if <strong>the</strong> devil intervenes directly in tables and mediums,as Christ drove him from <strong>the</strong> mute, and St. Paul from <strong>the</strong> girl <strong>of</strong>Philippi, <strong>the</strong>n, a fortiori, should clairvoyants lose <strong>the</strong>ir lucidity, tables bemade to stand still, and mediums be deprived <strong>the</strong> power <strong>of</strong> tracing a linehowever short ; suhlata causa tollitur effectus. The cause being removed,<strong>the</strong> effect must cease.1400. '' Our next object is to refer to <strong>the</strong> means for removing <strong>the</strong> evil<strong>spirit</strong> wherever found; and consulting <strong>the</strong> Catholic ritual affords us this

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!