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Experimental investigation of the spirit manifestations, [electronic ...

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150 AS TO HEAVEN BEING OVERHEAD.7G7. The actual effects <strong>of</strong> <strong>the</strong> old Bible were to produce ci<strong>the</strong>r unhclieversin immortality, like <strong>the</strong> Sadducccs, or iminoral hclievers, like <strong>the</strong>Pharisees, whom Christ espcciully denounces as vipers, and intcrnallj/ corriiptjlike whitcd sejnilchrcs lioldiiKjdead men's hones.7G8. Christ never singles out <strong>the</strong> kSadducces for denunciation, but speaks<strong>of</strong> <strong>the</strong> Pharisees particularly as hypocritical and corrupt. But in whatdid <strong>the</strong>ir hypocrisy consist, if it was not in that insincerity <strong>of</strong> <strong>the</strong>ir pr<strong>of</strong>essionsas respects belief in futurity which was shown by <strong>the</strong>ir worldlincss.7G9. Thus <strong>the</strong> evidence <strong>of</strong> <strong>the</strong> existence <strong>of</strong> a future state was such asto produce avowed unbelievers, or pr<strong>of</strong>essed believers whose morality wasso deficient as to create an expression that <strong>the</strong>y were corrupt hypocrites, asodious as vipers.770. It is not <strong>the</strong> feebleness <strong>of</strong> <strong>the</strong> impressions respecting <strong>the</strong> existence<strong>of</strong> ano<strong>the</strong>r world, where happiness is proportional to good conduct, thatrenders <strong>the</strong> existing system so inoperative in preventing those vices whichit especially interdicts ; as, for instance, combativeness, cupiditj', and revcngefulncss; so that <strong>the</strong> course usually pursued by pr<strong>of</strong>essed Christians,does not merely amount to a neglect <strong>of</strong> Christ's precepts, but renders anadherence to <strong>the</strong>m disreputable? Nothing is more degrading throughoutChristendom than poverty or tame submission to blows. The last excuseChristians in general will make for any omission or deficiency is <strong>the</strong>irpoverty.771. If <strong>the</strong>y really believed that <strong>the</strong>y would broil to eternity, like <strong>the</strong>rich man, merely for seeking <strong>the</strong> good things <strong>of</strong> this life,would <strong>the</strong> attainment<strong>of</strong> those good things be made <strong>the</strong> great object <strong>of</strong> <strong>the</strong>ir existence ?772. Notwithstanding <strong>the</strong> representations <strong>of</strong> Josephus^ sanctioned, asabove shown, by Christ, <strong>of</strong> <strong>the</strong> subterranean localization <strong>of</strong> Elysium, <strong>the</strong>reseems, never<strong>the</strong>less, an instinctive propensity to assume that heaven isoverhead. Clergymen all look upward when <strong>the</strong>y address God, and <strong>the</strong>Thespian artists universally follow <strong>the</strong>ir example. "Whenever heaven isreferred to, it is customary, I believe, for all devout persons to turn <strong>the</strong>ireyes in <strong>the</strong> same direction.773. But if heaven be above, what does this term ahove mean ? Itpractically designates a vertical direction relatively to this globe at anypoint over which a speaker who uses <strong>the</strong> word may stand. Conscqueutl}-,itindicates a space overhead, having everywhere <strong>the</strong> same relative positionto <strong>the</strong> terrestrial surface ; in o<strong>the</strong>r words, a region concentric with thatsurface, like that within which <strong>the</strong> clouds float. This floating takes placerarely at a less distance than two, or more than six, miles.774. The <strong>spirit</strong>ual spheres are estimated, as already mentioned, as beingbetween sixty and one hundred and twenty miles from <strong>the</strong> earth's surface.They are, <strong>the</strong>refore, analogous in position to <strong>the</strong> region <strong>of</strong> <strong>the</strong> clouds, thoughat a much greater distance and vastly more capacious.

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