Experimental investigation of the spirit manifestations, [electronic ...

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128 APOLOGY FOR MY CONVERSION.the conditions of tliis life. Death -will be only the destruction or disappearanceof human and earthly affinities, and directly we shall be surroundedby affinities adapted to our new state of existence, and shall find for ourselvesa congenial home in and around our present habitation.G73. Much is argued in favour of this theory. It is said in no plajeto interfere with Scripture, but rather to be countenanced by incidentalhints and allusions. It is said to be made highly probable by the knowntruths of physical science. An unseen world, in all respects material,inhabited by corporeal beings, it is said, is possible. There are materialelements which are not cognizable to any of our senses exceptby a roundof research and experiment, and then only in their remote effects, as, forinstance, electricity. The atmosphere also, and light, are material, andyet so subtle as almost entirely to evade our unassisted observation ; andmay there not be still others as yet to us unknown ? Wc are related to,and become acquainted with, the external world by the medium of the fivesenses ; but who will say that there are not other senses hidden in possibilityin our nature which may by means of other affinities communicatewith a world far more refined in its constitution, with which we cannotnow come in contact? Science has discovered living animalculoe in thesolidest substances; the air we breathe and the water we drink are thehomes of myriads of beings, and though unseen by the naked eye, theseelements are swarming with miniature life ! It seems to be God's motto,^'3fultum ill parvo"—life in life, world in world, universe in universe IWith these known facts in science before us, may we not, it is asked, considerthe above theory probable ?674. It is further supposed that this invisible world around us is theafter stage of the present life ; and as it is a stage of being in all respectssuperior to this, it may be that its inhabitants have a knowledge of us,though wc have not of them, just as we are acquainted with grades ofanimalcule life beneath us, when it can hardly be supposed that they knowany thing of our existence. Hence, too, in some exceptive cases it maybe possible for them to break through the veil of separation, and appearin various ways unto men on the platform of human life. Then we areindeed '^ surrounded by a cloud of witnesses," who stand around, or bendover us, and look with deep interest upon the struggle of life, and whenthey see it unequal in the case of the saints, they break through intheirardour, and become ministering spirits to those who are heirs of eternallife.675. It is also supposed that these beings in the world unseen mayhave capacities to communicate with the remotest inhabitants of God'suniverse.The facilities of communication may be so great in these etherealclimes, that space is annihilated, and the different hosts of intelligences inthe wide universe may commune with each other and God as one familyin their ''Father's house."
ArOLOGY FOR MY CONVERSION. 129G7G. There is a surprising degree of coincidence between the speculationscomprised in this quotation, and the accounts which I have receivedrespecting the spirit world from some of those occupying an elevatedo-rade therein. It has been observed above that if the soul be immortal,it cannot be imagined to remain in the grave, since the greater part ofthe human organization in hot weather escapes through putrefaction, asvapour or gas. Hence the endurance of the soul after death involvesspiritual existence. We must, therefore, on dying, take an invisible spiritualform.677. Believers in revelation stare incredulously when mention is madeof a spiritj as if its existence were an impossibility; yet it has been shown,that according to orthodoxy, death extricating the soul from the body, itmust forthwith commence its spiritual life.The existence of spirits beingthus established, that they should communicate with us would be moreprobable than that they should not, excepting that it has not been heretoforegenerally known to take place.But spirits allege that the manifestationswhich have been taking place for some years have been the resultof efforts especially made by a delegation of philanthropic spirits,through the partition which has so long prevented theto breakcommunication tomortals of a correct knowledge of the existence of the human soul afterdeath, and the requisites to the attainment of celestial happiness.678. The accomplishment of this object is a step in the progressive advancementand the means of improvement possessed by the celestial world,analogous to the invention of printing or of the telegraph in the mundanesphere.679. The management is intrusted to advanced spirits acquainted withthe affairs of both worlds. Agreeably to Scripture, heaven is above,over our heads ; to prevent the Tower of Babel from reaching it, a confusionof tongues was ordained. The second commandment speaks of heavenabove and earth beneath.Christ '' descended into hell," according tothe apostles* creed ; of course, hell is below- " Whosoever calls his brothera fool, is in danger of hell-fire '^That hell and fire should be thus associatedis therefore consistent with the observations of geologists, who infer thatthe interior of the earth consists of ignited matter of which volcanoes arethe safety-tubes, however inconsistent with reason to suppose immortalsouls to be broiling therein.680. But enlightened Christians do not, I believe, locate hell withinthis earth, nor call in fire to aid in their conceptions of it. Evidently, themore rational idea of the future abode of souls is that of its being aboveevery point on the earth's surface, and equidistant therefrom.This wouldinvolve that of a space concentric with the earth, and which falls in withthe idea of that comprising the spheres ofSpiritualism.681. If we leave this earth, in order to imagine any location beyondthe range of astronomical bodies, it would place the locality at a distance,9
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1! i.,îlOlu,
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EXPERIMENTAL INVESTIGATIONOF THESPI
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»%a
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PLATE II.Description of the instrut
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PLATE IV.(x) The apparatus of which
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6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
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8 CONTENTS.King of Persia, as contr
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Eixjravei at Hit:uu^ ''-/û t^ Z?^.
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12 PREFACE.Could you sec the great
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14 PREFACE.the wise and good men of
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16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
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18 INTRODUCTION.3. To convey a corr
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20 INTRODUCTION.15. I am under the
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22 INTRODUCTION.signed, and decrees
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24 INTRODUCTION.God, imploring that
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26 INTRODUCTION.60. It is admitted
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28 INTRODUCTION.three clcracnts abo
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30 INTRODUCTION.truthful, by the ev
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82 INTRODUCTION.diabolical ? It has
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34 INTRODUCTION.119. But independen
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INTUITIVE EVIDENCEOF THEEXISTENCE O
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THE EXISTENCE OP SPIRITS. 37times m
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THE EXISTENCE OF SPIRITS. 89the doo
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TITK EXISTENCE OF SriRITS. 41157. '
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THE EXISTENCE OF Sl'IRITS. 43spelle
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THE EXISTENCE OF SPIRITS. 45179. Th
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THE EXISTENCE OF SPIRITS. 47It was
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THE EXISTENCE OF SPIRITS. 49205. In
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THE EXISTENCE OP SPIRITS. 61LJ^mc o
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THE EXISTENCE OP SPIRITS. 53235. My
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THE EXISTENCE OF SPIRITS. 55249. As
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THE EXISTENCE OF SPIRITS. 57mcnccd.
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THE EXISTENCE OF SPIRITS. 59was prc
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THE EXISTENCE OP SPIRITS.Glhappens
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THE EXISTENCE OF SPIRITS.G3ment cea
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THE EXISTENCE OF SPIRITS. 65tlicmso
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TIIK EXISTENCE OF SPIRITS. 67The si
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THE EXISTENCE OF SPIRITS.G9bless yo
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THE EXISTENCE OF RPTRTTS. 71M-ith i
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THE EXISTENCE OF HPIRITS. 73338. ''
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THE EXISTENCE OF SPIRITS. 75this ca
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Page 109 and 110: COMMUNICATIONS FROM THE SPIRIT AVOR
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Page 137 and 138: CONVOCATION OF SrilllTS. 113less on
Page 139 and 140: CONVOCATION OP SPIRITS. 115504. (0.
Page 141 and 142: CONVOCATION OF SPIRITS. 117691. (3G
Page 143 and 144: EXPOSITION OP INFORMATION RECEIVED.
Page 145 and 146: FROM THE SriRIT WORLD. 121is repres
Page 147 and 148: FROM THE SPIRIT WORLD. 123events up
Page 149 and 150: ArOLOGY FOR 1\IY CONVERSION. 125Can
Page 151: APOLOGY FDR MV CONVERSION. 127visib
Page 155 and 156: APOLOGY FOR MY CONVERSION. 181facts
Page 157 and 158: APOLOGY FOR MY CONVERSION. 133matte
Page 159 and 160: APOLOGY FOR MY CONVERSION. 135tloub
Page 161 and 162: MORAL INFLUENCE OP SPIRITUALISM. 13
Page 163 and 164: MORAL INFLUENCE OF SriRITUALTSM.lo9
Page 165 and 166: THE HEAVEN AND HELL OF SriRTTUALISM
Page 167 and 168: THE TTEAVEN AND HELL OF SriRITUALIS
Page 169 and 170: THE IIEAVKN AND HELL OF SPIRITUALIS
Page 171 and 172: THE HEAVEN AND IIKLL OF SPIRITUALIS
Page 173 and 174: INSTINCTIVE IMPRESSION 149s'ulcred
Page 175 and 176: TlIK TRUE DOCTRINE. 151775. AocorJi
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Page 179 and 180: THE TRUE DOCTRINE. 155body, cannot
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Page 183 and 184: OF MEDIUMSIIIP. 159than those who l
Page 185 and 186: OP MEDIUMSIIIP. 161the aftirmativc,
Page 187 and 188: OP MEDIUMSIIir. 163accordinj^ (o th
Page 189 and 190: OF MEDIUMSIIIP. 1057x0=:-- 42 pound
Page 191 and 192: OP COUNTER-MEDIUMSIIIP. 107disposed
Page 193 and 194: OP SPIRITUAL MANIFESTATIONS. 169llc
Page 195 and 196: OF SPIRITUAL MANIFESTATIONS. 171her
Page 197 and 198: ALPHABETIC CONVERSE WITH SriRITS, E
Page 199 and 200: AS NEW AS THE TELEGllAni. 175iuvcst
Page 201 and 202: IN THE WORLD TO COME. 177tlio descr
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MRS. gourlay's narrative. 170or sci
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MRS. GOURLAY's NARRATfVK. 181at tho
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isius. gourlay's narrative. 183943.
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MRS. oourlay's narrative. 185wrltli
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MRS. gourlay's narrative. 187OGl).
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MRS. gourlay's narrative. 189it inc
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MRS. gourlay's narrative. 191Bkctcl
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PRACTICAL BENEFIT OF SPIRITUALISM.
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PRACTICAL BENEFIT OP SPIRITUALISM.
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MARRIAGE ON EARTH AND IN HEAVEN. 20
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ON THE MORALS OF CHRISTIANS. 207the
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ON THE MORALS OF CHRISTIANS. 209sui
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ON TlIK MORALS OF CIIIITSTIANS. 211
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ON THE MORALS OF CHRISTIANS. 213Tiu
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ON THE MORALS OF CHRISTIANS. 215wor
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ON THE MORALS OP CHRISTIANS. 217bo
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ON THE MORALS OF CHRISTIANS. 219con
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ON THE MORALS OF CIIIIISTIANS. 221w
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ON TIIE MORALS OF CHRISTIANS. 223gr
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ON THE MORALS OF CHRISTIANS. 225tli
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ON Tin: MORALS OF CHRISTIANS. 227It
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ON THE -MORALS OF CHRISTIANS. 220bo
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'ON THE MORALS OF CHRISTIANS 281119
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ON THE MORALS OF CIIRISTIANS. 233wl
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ON THE MORALS OF CHRISTIANS. 235tou
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ON THE MORALS OF CHRISTIANS. 237wit
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ON THE MORALS OF CHRISTIANS. 239124
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ON THE MORALS OF CHRISTIANS. 241sac
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ON THE MORALS OP CHRISTIANS. 243tia
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ON THE MORALS OF CHRISTIANS. 245The
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ON THE MORALS OF CHRISTIANS. 247128
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ON THE MORALS OP CHRISTIANS. 249The
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ON TIIK MORALS OF CHRISTIANS. 25112
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ON THE MORALS OP CHRTSTIANS. 253alt
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ON TIIK MORALS OF CIIIITSTIANS. 255
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ON THE MORALS OF CHRISTIANS. 257mul
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ON THE MORALS OF CHRISTIANS. 259pra
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ON THE MORALS OP CHRISTIANS. 261133
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ON THE MORALS OP CHRISTIANS. 263ido
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ON THE MORALS OF CHRISTIANS. 265mos
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ON THE MORALS OF CHRISTIANS.2G71367
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ON THE MORALS OF CHRISTIANS.2G91378
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ON THE MORALS OF CIIllISTIANS. 271i
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OF THE EXISTENCE OF SPIRITS. 273ADD
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OF THE EXISTKNCE OF SI'lIUTS. 275kn
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OF THE EXISTENCE OF SPIIUTS. 277nev
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OF THE EXISTENCE OF SPIRITS. 279141
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OP THE EXISTENCE OF SPIRITS. 281cop
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OP THE EXISTENCE OF SriRITS. 283tim
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OF THE EXISTENCE OP SPIRITS. 285rap
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OF TIIK KXISTKNCE OF «1'1111TS. 28
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OF THE EXISTENCE OF SPIRITS. 289rcc
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OF THE EXISTENCE OF SI'IIUTS. 291we
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OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OP THE EXISTENCE OF SPIRITS. 295amo
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
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OF iMATTJ:il, MINI), AND SPIRIT. 37
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'1861OF MATTER, MIND, AND SPIRIT. 3
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OF MATTER, MIND, AND SPllllT. 38318
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OF MATTER, MIND, AND SPIRIT. 385187
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OP MATTER, MINI), AND Sl'lHIT. 387q
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OF MATTER, MIND, AND SPIRIT. 389elu
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OF MATTER, MINI), AND 8PIRIT. 391sp
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OP MATTER, MINI), AND SPIRIT. 393is
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OF MATTER, MINI), AND SI'IIUT. 3951
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RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
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RELIGIOUS EllROllS OF MR. MAIIAN. 3
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RELIGIOUS ERRORS OF MR. MAIIAN. 401
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iiELiaious j:rrors of mil mama.v. 4
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RELiaiOUS ERRORS OF MR. MAIIAN. 409
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•;i:- "'RELiaiOUS ERRORS OF AlU.
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RELiaiOUS ERRORS OF MH. MAIIAN. 415
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RELIGIOUS KIUloilS or MR. ^lAIIAN.
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RKLKilOUS ERRORS OF MR. MAIIAN. 419
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PAGAN FEARLESSNESS OF DEATH. 421PAG
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CONCLUSION. 423frioml and relation-
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CONCLUSION. 425paân.Yel., ^vhilc r
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428 APPENDIX.pious as those of my c
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430 APPENDIX.it may be seen in the
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432'APPENDIX.AIUIADAY'SSrECULATION.
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434 APPENDIX.additions the matter s
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436 APPENDIX.ties of matter. In suc
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438 APPENDIX.(Jerful powers may all
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440 APPENDIX.different polarities g
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442 APPENDIX.high extent, the only
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444 APPENDIX.25. Having stated my o
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446 APPENDIX.principles, pervading
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448 APPENDIX.a condensation over ea
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450 APPENDIX.in one circuit, the en
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452 APPENDIX.composition extending
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454 APPENDIX.radiation and contact
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456 APPENDIX.Difference hetween Fri
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458 APPENDIX.the nerves and muscles
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460 APPENDIX.paratively small; the
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Reply of iJirSpirits.'Tis not to or
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2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
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4 PARTRIDGE & BRirrAN's SPIRITUAL L
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