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Experimental investigation of the spirit manifestations, [electronic ...

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MRS. gourlay's narrative. 170or science, or from <strong>the</strong> ob.scrviition and <strong>investigation</strong> <strong>of</strong> nature's beautiesand miracles, in order to get, throiujli localth, <strong>the</strong> power, and honest rightto indiilnrc. ]5ut while pursuing this great object, in <strong>the</strong> first instanceonly as <strong>the</strong> means <strong>of</strong> attaining o<strong>the</strong>r o))jccts, good or bad, <strong>the</strong>y grow oldin <strong>the</strong> chase; <strong>the</strong>ir passions burn out, while avarice originates as it werefrom <strong>the</strong>ir ashes, not, phocnix-likc, to replace one parental being, but a horridmonster, having nothing in common with a plurality <strong>of</strong> progenitors,but <strong>the</strong> selfish, ardent love <strong>of</strong> money, unmitigated by any redeeming aspiration.A being so actuated—or, in o<strong>the</strong>r words, a miser—would certainlyfind it as difficult to reach a higher sphere in <strong>the</strong> <strong>spirit</strong> world, as it werefor a camel to get through <strong>the</strong> needle's eye.919. As swine accumulate fat to bequeath to those to whom <strong>the</strong>y leave<strong>the</strong>ir carcasses, so <strong>the</strong> avaricious accumulate wealth, to hoard until it canno longer be retained.They die with an immense amount <strong>of</strong> negative sin;since all <strong>the</strong>ir omissions to do good, which is within <strong>the</strong>ir power, is carriedto <strong>the</strong>ir debit in <strong>the</strong> <strong>spirit</strong> world. Their poverty in <strong>the</strong> <strong>spirit</strong> world willbe proportioned to <strong>the</strong>ir ill-used wealth in this temporal abode.920. When this is well brought home to mankind, <strong>the</strong>re \vill be lessavarice, and fewer <strong>of</strong> those crimes which arise from selfish cupidity, or ambition.MRS. GOURLAY'SNARRATIVE.921. The following is a narrative <strong>of</strong> <strong>the</strong> circumstances which led to <strong>the</strong>conversion to a belief in Spiritualism, <strong>of</strong> my esteemed friend, Mrs. M. B.Gourlay, through whose high attributes as an intellectual medium, I am ina great measure indebted for mi/ conversion. I do most devoutly believethat <strong>the</strong> information received from my <strong>spirit</strong> fa<strong>the</strong>r, through her mediumship,would, if duly credited, be <strong>of</strong> more value to true religion and morality,than <strong>the</strong> forty millions <strong>of</strong> dollars annually expended upon <strong>the</strong> Church <strong>of</strong>England.To Pr<strong>of</strong>essor Robert JIareriiiLADELPHiA, May 20, 1855.922. J7y Dear Sir: Pursuant to your request, I have <strong>the</strong> pleasure topresent you <strong>the</strong> following particulars <strong>of</strong> my experience and observation inrelation to <strong>the</strong> phenomena <strong>of</strong> <strong>spirit</strong>ual intercourse,—phenomena whichengage, at <strong>the</strong> present time, <strong>the</strong> serious and pr<strong>of</strong>ound attention <strong>of</strong> thousands<strong>of</strong> intelligent minds; <strong>manifestations</strong> that are rapidly and steadilyspreading <strong>the</strong>ir influence over <strong>the</strong> entire continent, and carrying with <strong>the</strong>m<strong>the</strong> evidence <strong>of</strong> <strong>the</strong>ir <strong>spirit</strong>ual origin, while impressing receptive mindswith <strong>the</strong> truth <strong>of</strong> <strong>the</strong>ir sacred importance to an extent unexampled in <strong>the</strong>history <strong>of</strong> any o<strong>the</strong>r movement.

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