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Experimental investigation of the spirit manifestations, [electronic ...

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OF THE EXISTENCE OF SPIRITS. 361leaning would have been unfavourable to Spiritualism. The languageemployed is as follows :1754. ^' I hold it as a truth, that a divine atmosphere surrounds ourearth—an aroma emitted from <strong>the</strong> world <strong>of</strong> <strong>spirit</strong>s, in which dwell <strong>the</strong>great truths and secre(s <strong>of</strong> <strong>the</strong> universe—a great world that pours downriches upon us, as <strong>the</strong> sun pours down heat ; and as without <strong>the</strong> sun thisworld would be but a formless wilderness, so, without this <strong>spirit</strong> sun, woulditbe barren <strong>of</strong> thought or beauty.1755. '^ Above us and around us exists a <strong>spirit</strong>ual atmosphere, moresubtle than <strong>the</strong> natural one. As <strong>the</strong> latter is <strong>the</strong> supporter <strong>of</strong> physicallife, so <strong>the</strong> former is <strong>of</strong> psychal. We absorb <strong>the</strong> delicate magnetic aromatafrom all substances, through <strong>the</strong> medium <strong>of</strong> <strong>the</strong> air,as well as <strong>the</strong> comparativelycoarse oxygen ; so all <strong>of</strong> our soul-life comes from this <strong>spirit</strong> atmosphere—allthought, all feeling, all appreciation <strong>of</strong> truth and beauty.175G. " 3Ian is <strong>the</strong> apex <strong>of</strong> earth-creation, and <strong>the</strong> basis <strong>of</strong> all heavenlylife—<strong>the</strong> foundation <strong>of</strong> all <strong>spirit</strong>ual existence. Standing thus in a middleplane as <strong>the</strong> highest thing <strong>of</strong> earth, and <strong>the</strong> lowest <strong>of</strong> heaven, he holdsmagnetic relationship to both ; <strong>the</strong> earth not only supplying <strong>the</strong> physicalrequirements <strong>of</strong> his being, such as food, drink, and air, but he absorbs impalpablenourishment from all his surroundings : <strong>the</strong> aroma from flowers,and trees, and fruit, as well as <strong>the</strong> magnetic emanations from people ; intuitivelyappreciating harmonious influences—feeling an instinctive repulsionwhen under those that are inharmonious.This antagonism, or horror,we call antipathy ; and biograph}'- abounds with strange stories <strong>of</strong> its individualaction. Whenever antipathy is experienced, it is a pro<strong>of</strong> that somethingexists in <strong>the</strong> peculiar magnetic sphere which has no afiinity with <strong>the</strong>o<strong>the</strong>r sphere.1757. ^'An animal is but a highly organized combination <strong>of</strong> <strong>the</strong> mechanicaland chemical forces <strong>of</strong> <strong>the</strong> earth, returning to <strong>the</strong> earth whendeath ensues : <strong>the</strong> only good resulting from its life is, that gross matterhas been changed into a little higher condition by <strong>the</strong> combination.1758. " Man, regarded as <strong>the</strong> animal, possesses nothing after his deathbut <strong>the</strong> <strong>spirit</strong>ual attributes he has received, corresponding to <strong>the</strong> physicalthings he sought in his earthly life; if that was low and sensual, his <strong>spirit</strong>ualcondition will be <strong>the</strong> same ; for <strong>the</strong> <strong>spirit</strong> land is as much a <strong>spirit</strong>ualcondition as it is a place.1759. "As man's external form grows from appropriating substancefrom <strong>the</strong> earth, so are thoughts and sentiments, and all things relating to<strong>the</strong> soul, appropriated from <strong>the</strong> <strong>spirit</strong> world. Take <strong>the</strong> earth from man,and he ceases to exist as a physical being ;take <strong>the</strong> <strong>spirit</strong> world from him,and he ceases to exist as an immortal soul.17G0. " All physical things have corresponding truths in <strong>the</strong> <strong>spirit</strong>ualworld, and a man is truly harmonious when he receives <strong>the</strong> correspondingessence or quality with <strong>the</strong> material thing—not as a mere symbolization.

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