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Experimental investigation of the spirit manifestations, [electronic ...

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MRS. gourlay's narrative. 187OGl). "CJivo my lovo to 3Iai-tm Lullicr, and William l*ciin, and <strong>the</strong>Waudoriug Jew. If you should hear any thing <strong>of</strong> M. 13me know. lie died three or four years since in my debt.",you may let9G7. The subjoined was received some time after <strong>the</strong> foregoing from <strong>the</strong>same hand, but was dictated, it seems, by a more elevated spiril :9GS. " In relation to Spiritualism, I am deeply convinced <strong>of</strong> its truthfulness.God grant that <strong>the</strong> grand and glorious realities which it revealsmay so influence me that my progress in goodness and holiness will neverend ! Do I believe in it ? Yes ! yes ! It is my daily hope and hui:>pincss;<strong>the</strong> bread <strong>of</strong> life ; and it will be my consolation in death. I haveread much, but have seen little <strong>of</strong> <strong>the</strong> <strong>manifestations</strong>. I should be veryhappy to spend a fortnight with you and meet your circle.969. " My wife is reading and approximating toward belief We haveread <strong>the</strong> following works :—Davis's Harmonia; Davis's Present Age andInner Life; Edmonds's and Dextcr's work on Spiritualism; Beechcr'sReport, and Brittan's Beply to <strong>the</strong> same; Stilling's Pneumatology;E-icchenbach's Dynamics; Cahagnet's Celestial Telegraph, and <strong>the</strong> SpiritualTelegraph, weekly.I am so deeply interested in <strong>spirit</strong>ual literaturethat o<strong>the</strong>r reading is insipid to me. I am rejoiced that people in <strong>the</strong>higher walks <strong>of</strong> life are engaged in <strong>the</strong> subject. It will give popularity toit,and <strong>the</strong> weak and fearful souls will be encouraged and streng<strong>the</strong>ned inwell-doing." The following was addressed to me last February :970. "3Ti/ Dear Sister: You say it is too late to wish us a happy NewYear. It is Bcver too late to wish our friends happiness, and strive tomake <strong>the</strong>m happy. This is a new year indeed ; a new era to be madememorable through time and eternity; one in which <strong>the</strong> <strong>spirit</strong>s <strong>of</strong> ourfriends are striving for our happiness. Then let us not only make eacho<strong>the</strong>r happy, but by purifying our thoughts and conversation, strive toprogress in this rudimental world, so that when we find ourselves disrobed<strong>of</strong> <strong>the</strong>se bodies, and in <strong>the</strong> sphere <strong>of</strong> eternal progression, we may be withand make <strong>the</strong> <strong>spirit</strong>s <strong>of</strong> our friends happy. This is a glorious happy newyear. The old ark <strong>of</strong> <strong>the</strong>ology and superstition is passing away. Thelife-blood <strong>of</strong> <strong>the</strong> popular <strong>the</strong>ology is drying up. The lens <strong>of</strong> <strong>the</strong> <strong>spirit</strong>ualphilosophy is concentrating upon it <strong>the</strong> powerful and burning rays <strong>of</strong> truth.Already a dense and fetid smoke is issuing from its decaying portals. Itspriests and votaries already are crying. Fire ! fire ! God grant, that fromits ashes no phoenix may arise to propagate anew its senseless dogmas.Then will this be a happy year for all mankind." On a subsequent occasionhe writes971. '^ The <strong>spirit</strong>ual doctrine is gaining ground here. Many <strong>of</strong> ourinfluential citizens are believers. Some that were injideh have becomehopeful Christians. Public opinion is s<strong>of</strong>tening, and it is not now esteemeda disgrace, as it was some time since, to believe. The acquisition <strong>of</strong> suchmen as Pr<strong>of</strong>essor Hare, Edmonds, Talmadge, Chase, Simmons, Dexter, and

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