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Experimental investigation of the spirit manifestations, [electronic ...

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INTRODUCTION. 23<strong>the</strong>se inventions at <strong>the</strong> time <strong>the</strong> IMoliammedan conquests were commenced.39. How important avouM have been <strong>the</strong> art <strong>of</strong> printing to tlie promulgation<strong>of</strong> a correct knowledge <strong>of</strong> <strong>the</strong> revelation which was <strong>the</strong> allegedobject <strong>of</strong> Christ's mission !40. Of those who believe in revelation, it may be inquired, Why <strong>the</strong>Hebrews were preferred, as <strong>the</strong> receivers <strong>of</strong> divine inspiration, to <strong>the</strong>more civilized Greeks, llomans, Hindoos, or Chinese? If revelation wasrequisite to one nation, was it not equally necessary to all ?41. AVherefore, after Christ had undergone crucifixion in order tomake people Christians, should jNIoharamed have been allowed to massacreor enslave <strong>the</strong>m for being Christians ?42. There is even now great difficulty in effecting <strong>the</strong>se intercommunicationswith <strong>spirit</strong>s in this country <strong>of</strong> universal legal tolerance. I saylegalj since <strong>the</strong>re is, as Owen alleged, ^^ too much Christian despotism <strong>of</strong>ano<strong>the</strong>r kind."43. Almost every editor is, more or less, a censor to <strong>the</strong> press, and apeon <strong>of</strong> popularity. The tendency is not to o-epress, but to gratifij, and,<strong>of</strong> course, promote existing bigotry. This bigotry and its Siamese bro<strong>the</strong>r,intolerance, have, in all countries and ages, been exercising a mischievous,though <strong>of</strong>ten a icell-intendedy vigilance, over any innovation <strong>of</strong> anature to emancipate <strong>the</strong> human mind from educational error; and, wheneversupported by temporal power, has resorted to persecution—even to<strong>the</strong> use <strong>of</strong> <strong>the</strong> sword, <strong>of</strong> <strong>the</strong> rack, or <strong>the</strong> fagot ; and, in this country <strong>of</strong>boasted freedom and much-vaunted liberty <strong>of</strong> <strong>the</strong> press, sbows its balefulpower by defamation, or alleging disqualification for employment, whereveritsinfluence can be exerted.44. A conspicuous printer in this city refused to print an edition <strong>of</strong>my recent pamphlet, as he would allow nothing to go through his presswhich was against <strong>the</strong> Bible. This shows how far fanaticism will go,even at this advanced era <strong>of</strong> scienceand in this country <strong>of</strong> vaunted intellectualfreedom.45. Two hundred years ago. Spiritualism would have been as much persecutedas witchcraft.46. In reprobation <strong>of</strong> unbelief in <strong>the</strong> scriptural pro<strong>of</strong>s <strong>of</strong> immortality, ithas been usual for self-complacent believers to urge that <strong>the</strong> " wishwas fa<strong>the</strong>r to <strong>the</strong> thought;'^ that a sincere desire to perceive <strong>the</strong> truthcould not exist without conviction ; but <strong>the</strong> opposite must have been <strong>the</strong>prevailing weakness among unbelievers in Scripture who have become<strong>spirit</strong>ualists, if <strong>the</strong>y are now over-credulous in admitting <strong>the</strong> evidence onwhich Spiritualism isfounded.47. I declare solemnly, that I always was intensely anxious to know <strong>the</strong>^truth; that although, <strong>the</strong>oretically, I doubted <strong>the</strong> possibility <strong>of</strong> changing<strong>the</strong>course <strong>of</strong> things by prayer, yet I did <strong>of</strong>ten lift my thoughts up to.

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