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Experimental investigation of the spirit manifestations, [electronic ...

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242 INFLUENCE OF SCRIPTUREaggressive than <strong>the</strong> p;reat majority <strong>of</strong> pr<strong>of</strong>e^i.sed Christians? Who havobeen more actuated by cupidity ? Yet <strong>the</strong>se votaries have been, for <strong>the</strong>most part, vociferous in <strong>the</strong>ir pr<strong>of</strong>essions <strong>of</strong> devotedness to Christ, makinghim <strong>the</strong> Son <strong>of</strong> God as well as <strong>the</strong>ir teacher, and too <strong>of</strong>ten cruellymaltreating those who have denied his divinity.1265. Both on <strong>the</strong> part <strong>of</strong> <strong>the</strong> ancient Jews, or on that <strong>of</strong> modern Christians,religion has been made an excuse or a plea for despoiling unbelievers<strong>of</strong> <strong>the</strong>ir patrimony. In <strong>the</strong> contention respecting <strong>the</strong> right to Oregon,<strong>the</strong> great question, on which judgment was to turn, was, which <strong>of</strong> all <strong>of</strong> <strong>the</strong>Christian potentates claiming it, was <strong>the</strong> first to lay his longing eyes upon<strong>the</strong> object <strong>of</strong> contention ? It has been shown that <strong>the</strong> massacre <strong>of</strong> wholenations involved no criminality, provided <strong>the</strong>y were pagans.<strong>the</strong> sword <strong>the</strong> pagan communities, man, woman, and child,David put toduring whichtime Jehovah was with him. The pagans being mere vermin in <strong>the</strong> estimation<strong>of</strong> <strong>the</strong> Jewish deity, <strong>the</strong> wrongs done to <strong>the</strong>m were not cited asamong David's misdoings. No Nathan came to call him to account forhis flagitious conduct to <strong>the</strong>m, or to Achish, (1 Sam. xxvii. 8 to 12.)1266. In his correspondence with <strong>the</strong> British minister, respecting territorialrights granted to <strong>the</strong> English by <strong>the</strong> Mosquito king, Mr. Claytonurged that <strong>the</strong>aborigines never had been admitted to have any rights to<strong>the</strong>ir own lands, which could interfere with Christian claimants.Aitachs upon <strong>the</strong> aiitlicnticifi/ <strong>of</strong> Scripture cannot endanger <strong>the</strong> prevalentmorality Jichichj while it is superior to that <strong>of</strong> <strong>the</strong> Old Testament^ indicatesa reclclessness <strong>of</strong> <strong>the</strong> precepts <strong>of</strong> Christ, excepting so far as <strong>the</strong>ymake faith a counterpoise for sin.1267. In <strong>the</strong> preceding pages, I have endeavoured to show that <strong>the</strong> existingmorality <strong>of</strong> Christendom does not owe its existence to Christianity.My object has been to do away <strong>the</strong> apprehension that this morality wouldbe deprived <strong>of</strong> its foundation were Spiritualism or any o<strong>the</strong>r innovation tobe accredited which would be inconsistent with revelation. But I hopeI have shown that whatever merit may be possessed by <strong>the</strong> existing state<strong>of</strong> morals, it cannot be ascribed to any influence exercised by those precepts<strong>of</strong> Christ which are not only neglected, but acted in diametric oppositionto.1268. Ano<strong>the</strong>r cause <strong>of</strong> alarm has been that it would weaken that beliefin a future state <strong>of</strong> rewards and punishments which is so essential to encouragevirtue and repress vice.But it has been pointed out that <strong>the</strong> authority<strong>of</strong> Moses is against <strong>the</strong> existence <strong>of</strong> a future state, not merely negatively,but positively, so far as any authority is given to him as inspired by God.For what stronger argument need <strong>the</strong>re be that <strong>the</strong>re is no state <strong>of</strong> existencebeyond <strong>the</strong> grave, than <strong>the</strong> fact that <strong>the</strong> being who <strong>of</strong> all mankindsolely had immediate converse with <strong>the</strong> Deity, should not have learnedfrom him <strong>the</strong> all-important fact? If, as now held generally among Chris-

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