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Experimental investigation of the spirit manifestations, [electronic ...

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270 INFLUENCE OP SCRIPTURE<strong>of</strong> all his posterity, are considered by orthodoxy as having fallen,doomed to eternal punishment, unlessas beingby being morally regenerated, principallyby a blind belief in <strong>the</strong> allegation <strong>of</strong> certain priests, who do notae:ree auion^ <strong>the</strong>mselves as to what we arc to believe.1382. But what had souls unborn to do with <strong>the</strong> acts <strong>of</strong> Adam andEve? Is it conceivable that <strong>the</strong> soul <strong>of</strong> <strong>the</strong> child is begotten by <strong>the</strong>souls <strong>of</strong> its parents, or to be inferred that it is a <strong>spirit</strong>ual being, created byGod for <strong>the</strong> body, which <strong>the</strong> progenitors beget in <strong>the</strong>ir corporeal capacity ?(See Seneca's opinion, 1230.)How could a dumb snake, belonging to <strong>the</strong>class <strong>of</strong> reptiles, very low comparatively in intellectual capacity, acquirepower <strong>of</strong> speech and reason without a special miracle on <strong>the</strong> part <strong>of</strong> God,ei<strong>the</strong>r directly or indirectly through Satan, acting with <strong>the</strong> cognizance <strong>of</strong> hisdivine master. This reptile, previously created without feet, because ihcdevil merely assumed his form, is doomed as a 'piinishment to crawl onhis belly, in <strong>the</strong> only way in which he could move consistently with hisorganization, independently <strong>of</strong> <strong>the</strong> sentence ! ! ! Would it be any greaterpunishment to cause snakes to creep on <strong>the</strong>ir bellies than quadrupeds togo on <strong>the</strong>ir feet?Since none <strong>of</strong> <strong>the</strong> genera <strong>of</strong> serpents are endowed withreason or speech, how could <strong>the</strong>y be responsible for <strong>the</strong> acts <strong>of</strong> an animalwhich, being endowed with those attributes, would not belong to <strong>the</strong>irorder ? It must have been a peculiar reptile, in <strong>the</strong> form <strong>of</strong> a snake,created for <strong>the</strong> special purpose <strong>of</strong> tempting Eve. If, with Milton, it beassumed that it was Satan, in <strong>the</strong> form <strong>of</strong> a serpent, who tempted her ?how could serpents be responsible for <strong>the</strong> crime ?World least moral when <strong>the</strong> Christian cJiurch liad most sway.— Honourand mercantile credit more trusted than religion.— Virtue due more to<strong>the</strong> heart than to sectarianism.— Bigotry acts like an evil <strong>spirit</strong>.1383. It will be perceived, that when <strong>the</strong> church had <strong>the</strong> world mostcompletely under its sway, <strong>the</strong>re was <strong>the</strong> least morality; but as <strong>the</strong> artsand sciences grew up, in despite <strong>of</strong> religious intolerance, morality improved.Thus a system has been established, which while violating, more especially<strong>the</strong> most emphatic monitions <strong>of</strong> Christ, tends to enforce those rules <strong>of</strong> conductwhich are necessary to <strong>the</strong> welfare <strong>of</strong> society. But an auxiliaryprinciple—honour—has come into operation, which <strong>of</strong>ten restrains thosewho are not influenced by religion, nor by pure morality. Honour, like<strong>the</strong> fear <strong>of</strong> hell, may make a man act more nobly, or more honestly, withoutimproving his religious principles or his heart. Hence <strong>the</strong> saying,^^ Honour among thieves," and likewise among unprincipled gamblers.1384. Mercantile honour, under <strong>the</strong> name <strong>of</strong> mercantile credit, is ano<strong>the</strong>rimportant substitute for real heartfelt integrity. The ill consequences<strong>of</strong> a loss <strong>of</strong> worldly consideration, or <strong>of</strong> those advantages whichresult from <strong>the</strong> ability toborrow, or to postpone payment with consent <strong>of</strong><strong>the</strong> creditor, is a motive for punctual payment, when a debt equally due.

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