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Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

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OF THE EXISTKNCE OF SI'lIUTS. 275knowledge. In fact, agreeably to <strong>the</strong>se teachings, demons are driven oifby <strong>the</strong> sacred names <strong>of</strong> God and Jesus, by prayer, <strong>the</strong> sign <strong>of</strong> <strong>the</strong> cross,by holy water, and exorcisms; and <strong>the</strong>se means being known, I ai)i goingto report <strong>the</strong> cflfect <strong>of</strong> <strong>the</strong>se means on clairvoyant subjects, tables, andmediums.1403. " Having witnessed some extraordinary phenomena, and desiringto assure myself as to <strong>the</strong> presence <strong>of</strong> a diabolical agency in <strong>the</strong>se <strong>manifestations</strong>,as I had been persuaded to believe —pr<strong>of</strong>iting by <strong>the</strong> opportunity<strong>of</strong>fered by some mediums magnetized by o<strong>the</strong>rs, and not by myself—I wasinduced to pray to invoke <strong>the</strong> sacred names <strong>of</strong> God and Jesus, to make<strong>the</strong> sign <strong>of</strong> <strong>the</strong> cross on <strong>the</strong> subjects, and went so far as to sprinkle <strong>the</strong>mwith holy water, with <strong>the</strong> design <strong>of</strong> driving out <strong>the</strong> devil, should he havetaken possession <strong>of</strong> <strong>the</strong>m. However, as not one <strong>of</strong> <strong>the</strong>se mediums lost, inmy presence, <strong>the</strong> smallest part <strong>of</strong> <strong>the</strong>ir powers, I was led to infer that <strong>the</strong>devil had nothing to do with <strong>the</strong> phenomena.1404. *^The following fact should attract <strong>the</strong> attention <strong>of</strong> all observersholding <strong>the</strong> orthodox faith : A youth <strong>of</strong> thirteen, put to sleep by hismo<strong>the</strong>r, at my house, gave pro<strong>of</strong> <strong>of</strong> <strong>the</strong> greatest clairvoyance, even soas to be in communion with supermundane beings. Alarmed, as I acknowledgeI was, at what passed under my eyes, and suspecting, asfarI did,that <strong>the</strong> devil might be <strong>the</strong> agent <strong>of</strong> those phenomena, I took my crucifix,and presenting it to <strong>the</strong> clairvoyant, conjured him in <strong>the</strong> holy name <strong>of</strong>Jesus. But in place <strong>of</strong> repelling it, as T expected, he seized <strong>the</strong> cross in<strong>the</strong> most affectionate manner, and, smiling, pressed it to his lips ; as muchto <strong>the</strong> edification <strong>of</strong> his mo<strong>the</strong>r as <strong>of</strong> myself. Should M. de Mirvilledesire <strong>the</strong> address <strong>of</strong> <strong>the</strong> parties, he can have it.1405. " The means thus employed by me to discover if <strong>the</strong> evil <strong>spirit</strong>actuated mesmeric subjects, have been employed also by o<strong>the</strong>r personswith <strong>the</strong> same view, and with similar results. Should M. de Mirvilledesire to know some <strong>of</strong> <strong>the</strong>se persons, I will be happy to facilitate <strong>the</strong>acquaintance. As to exorcism, it is known by <strong>the</strong> biography <strong>of</strong> <strong>the</strong> celebratedclairvoyantPrudence, that although exorcised on several occasions,<strong>the</strong> exorcisms failed to deprive him, in <strong>the</strong> smallest degree, <strong>of</strong> his greatclairvoyance. To <strong>the</strong> facts which I have just reported in support <strong>of</strong> <strong>the</strong>non-intervention <strong>of</strong> <strong>the</strong> devil, some new facts <strong>of</strong> ano<strong>the</strong>r kind will beadjoined, which in some measure confirm <strong>the</strong> first.1406. "One <strong>of</strong> <strong>the</strong> models <strong>of</strong> sacred eloquence, <strong>the</strong> R. P. Lacordaire,speaking <strong>of</strong> mesmerism in 1846, far from qualifying it as satanicalj as M.de Mirville has done, proclaimed from <strong>the</strong> pulpit <strong>of</strong> truth, in <strong>the</strong> church<strong>of</strong> Kotre Dame <strong>of</strong> Paris, that this phenomenon belonged to <strong>the</strong> order <strong>of</strong>prophecy, and that it was a provision <strong>of</strong> <strong>the</strong> divinity to humble <strong>the</strong> pride<strong>of</strong> materialism.This language, descended from <strong>the</strong> summit <strong>of</strong> <strong>the</strong> sacredtribune, is known to have received <strong>the</strong> public approbation <strong>of</strong> Mgr. Affre,<strong>the</strong> centre <strong>of</strong> Catholicism <strong>of</strong> <strong>the</strong> diocese <strong>of</strong> Paris, who, addressing <strong>the</strong>

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