Experimental investigation of the spirit manifestations, [electronic ...

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234 INFLUENCE OF SCRIPTURE1217. Having submitted the representations of Jehovah, given in theOld Testament, I will ?u])join those of the great modern philosopherNewton, and those of Seneca, one of the most distinguished sages of antiquity.The reader may, from these data, judge how far piety or moralitywould suffer, were that ancient record to give way to the direct evidenceof Spiritualism.Ojpinions of God lield hy Sh' Isaac Newton.— EnfichVs PliU.omphi/^Page 688.1218. ^' God has no need of organs ; he being everywhere present tothe thino-s themselves.o1219. ''It appears from phenomena, that there is a being incorporeal,livino-, intelligent, omnipresent, who, in infinite space, as it were in hissensory, sees the things themselves, intimately and thoroughly perceivesthem, and comprehends them wholly by their immediate presence to himself.1220. '' This most beautiful system of the sun, planets, and cometscould only arise from the counsel and dominion of an intelligent andpowerful being;and if the fixed stars be centres of similar systems, these,being all formed by like wisdom, must be subject to the dominion of one;especially since the light of the fixed stars is of the same nature with thelight of the sun ;and all systems mutually give and receive light.1221. " God governs all things, not as the soul of the world, but as theLord of the universe. The Supreme Deity is an eternal, infinite, andabsolutely perfect being, omnipotent and omniscient; that is, his durationextends from eternity to eternity, and his presence from infinity to infinity;he governs all things, and knows all things which exist, or can be known.He is not eternity or infinity; but eternal and infinite; he is not durationor space ;but he endures and is present; he endures forever and is presenteverywhere. Since every portion of space is always, and every indivisiblemoment of duration is everywhere, certainly the Maker and Lord of allthings cannot be never or nowhere. God is omnipresent, not virtuallyonly, but substantially ; for power cannot subsist without substance. Inhim all things are contained and move, but without reciprocal affection.God is not affected by the motion of bodies, nor do bodies suffer resistancefrom the omnipresence of God.1222. "It is universally allowed that God exists necessaril}' ; and bythe same necessity he exists always and everywhere. Whence he isthroughout similar, all eye, all ear, all brain, all arm, all power of perceiving,understanding, and acting; but in a manner not at all human, not atall corporeal; in a manner to us altogether unknown. As a blind man hasno idea of colours, so we have no idea of the manner in which the mostwise God perceives and understands all things. He is entirely withoutbody, and bodily form, and therefore can neither be seen, nor heard, nor
ON THE MORALS OF CHRISTIANS. 235touched ; nor ought he to be worshipped under any corporeal representation.AVo have ideas of his attributes, but what the substance of ««y thingis, we arc wholly ignorant. We see only the figures and colours of bodies;we hear only sounds; we touch only external superficies; we smell onlyodours; we taste only savours; of their internal substance we have nolinowledgc by any sense, or by any reflex act of the mind; much lesshave we any idea of the substance of God. We know hira only by hisproperties and attributes, by the most wise and excellent structure of things,and by final causes; and we reverence and worship him on account of hisdominion. A God without dominion^ providence, and design, is nothingelse but fate and nature."1223. The language above quoted does not involve the idea that Newtonowed his idea of God to the Bible, or that he considered hira as havingany person, much less that he consisted of three persons. lie makes noallusion to Christ or to the Scriptures. His opinions are quite reconcilablewith Theism, but incompatible with the existence of the Trinity.On God and his Attributes, by Seneca.1224. '^ Great respect is due to universal opinion. We consider commonassent an evidence of truth. That there are Gods, we are convinced,among other proofs, from the fact that the belief in their existence isnatural to man. No nation has been found so brutal as to be entirelywithout religion.1225. "We begin to know God from his works. What is God? AllIn what does the nature of Godthat you see, and all that you do not see.and man differ ? The best part of man is his mind ; in God there is nothingbut mind. He is pure spirit. Many names are applicable to him. Doyou call him Fate ? You do not err. He it is upon whom every thingdepends. The cause of causes. Do you call him Providence ? You areright. It is by his appointment that this world is so arranged that itperforms without confusion the part assigned to it. Do you call himNature ? You do not sin. It is he from whom all things are produced.1226. " You may properly apply to God any name expressive of celestialpower. All his benefits may give rise to distinctive appellations.Thus he is called Father, Hercules, Mercury, &c. Father, because he istruly the Father of all; Hercules, because he is omnipotent; 3Iercury,because he is pure Reason, the principle of science, of order, and ofharmony.1227. "Justice, Prudence, Fortitude, Temperance^ are all names of o/icGod, expressive of his various attributes, and are qualities of the one mind;whichever of them you love, you Jove God. Known unto God are all hisworks.1228. " Whatever is to happen is present with him. What to us issudden and unexpected, has by him been foreseen and provided for.
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1! i.,îlOlu,
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EXPERIMENTAL INVESTIGATIONOF THESPI
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»%a
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PLATE II.Description of the instrut
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PLATE IV.(x) The apparatus of which
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6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
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8 CONTENTS.King of Persia, as contr
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Eixjravei at Hit:uu^ ''-/û t^ Z?^.
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12 PREFACE.Could you sec the great
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14 PREFACE.the wise and good men of
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16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
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18 INTRODUCTION.3. To convey a corr
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20 INTRODUCTION.15. I am under the
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22 INTRODUCTION.signed, and decrees
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24 INTRODUCTION.God, imploring that
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26 INTRODUCTION.60. It is admitted
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28 INTRODUCTION.three clcracnts abo
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30 INTRODUCTION.truthful, by the ev
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82 INTRODUCTION.diabolical ? It has
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34 INTRODUCTION.119. But independen
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INTUITIVE EVIDENCEOF THEEXISTENCE O
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THE EXISTENCE OP SPIRITS. 37times m
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THE EXISTENCE OF SPIRITS. 89the doo
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TITK EXISTENCE OF SriRITS. 41157. '
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THE EXISTENCE OF Sl'IRITS. 43spelle
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THE EXISTENCE OF SPIRITS. 45179. Th
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THE EXISTENCE OF SPIRITS. 47It was
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THE EXISTENCE OF SPIRITS. 49205. In
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THE EXISTENCE OP SPIRITS. 61LJ^mc o
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THE EXISTENCE OP SPIRITS. 53235. My
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THE EXISTENCE OF SPIRITS. 55249. As
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THE EXISTENCE OF SPIRITS. 57mcnccd.
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THE EXISTENCE OF SPIRITS. 59was prc
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THE EXISTENCE OP SPIRITS.Glhappens
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THE EXISTENCE OF SPIRITS.G3ment cea
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THE EXISTENCE OF SPIRITS. 65tlicmso
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TIIK EXISTENCE OF SPIRITS. 67The si
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THE EXISTENCE OF SPIRITS.G9bless yo
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THE EXISTENCE OF RPTRTTS. 71M-ith i
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THE EXISTENCE OF HPIRITS. 73338. ''
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THE EXISTENCE OF SPIRITS. 75this ca
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THE EXISTENCE OF SPIRITS, 77359. ^'
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THE EXISTENCE OF SPIRITS. 79mosj)hc
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THE EXISTENCE OF SPIRITS. 81383. "
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THE EXISTENCE OF SPIRITS. 83you of
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COMMUNICATIONS FROM THE SPIRIT AVOR
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COMMUNICATIONS FROM THE SPIRIT WORL
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COMiMUNICATIONS FllOM THE SI'IRIT W
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COMMUNICATIONS FROM THE SnillT WORL
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COMMUNICATIONS FROM THE SPTRTT WORL
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•52G.COMMUNICATIONS FROM THE SPIR
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CONVOCATION OF SrilllTS. 113less on
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CONVOCATION OP SPIRITS. 115504. (0.
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CONVOCATION OF SPIRITS. 117691. (3G
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EXPOSITION OP INFORMATION RECEIVED.
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FROM THE SriRIT WORLD. 121is repres
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FROM THE SPIRIT WORLD. 123events up
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ArOLOGY FOR 1\IY CONVERSION. 125Can
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APOLOGY FDR MV CONVERSION. 127visib
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ArOLOGY FOR MY CONVERSION. 129G7G.
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APOLOGY FOR MY CONVERSION. 181facts
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APOLOGY FOR MY CONVERSION. 133matte
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APOLOGY FOR MY CONVERSION. 135tloub
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MORAL INFLUENCE OP SPIRITUALISM. 13
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MORAL INFLUENCE OF SriRITUALTSM.lo9
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THE HEAVEN AND HELL OF SriRTTUALISM
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THE TTEAVEN AND HELL OF SriRITUALIS
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THE IIEAVKN AND HELL OF SPIRITUALIS
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THE HEAVEN AND IIKLL OF SPIRITUALIS
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INSTINCTIVE IMPRESSION 149s'ulcred
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TlIK TRUE DOCTRINE. 151775. AocorJi
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THE TRUE DOCTRINE. 153782. '^ The b
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THE TRUE DOCTRINE. 155body, cannot
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THE TRUE DOCTRINE. 157and not from
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OF MEDIUMSIIIP. 159than those who l
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OP MEDIUMSIIIP. 161the aftirmativc,
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OP MEDIUMSIIir. 163accordinj^ (o th
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OF MEDIUMSIIIP. 1057x0=:-- 42 pound
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OP COUNTER-MEDIUMSIIIP. 107disposed
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OP SPIRITUAL MANIFESTATIONS. 169llc
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OF SPIRITUAL MANIFESTATIONS. 171her
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ALPHABETIC CONVERSE WITH SriRITS, E
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AS NEW AS THE TELEGllAni. 175iuvcst
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IN THE WORLD TO COME. 177tlio descr
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MRS. gourlay's narrative. 170or sci
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MRS. GOURLAY's NARRATfVK. 181at tho
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Page 209 and 210: MRS. oourlay's narrative. 185wrltli
Page 211 and 212: MRS. gourlay's narrative. 187OGl).
Page 213 and 214: MRS. gourlay's narrative. 189it inc
Page 215 and 216: MRS. gourlay's narrative. 191Bkctcl
Page 217 and 218: PRACTICAL BENEFIT OF SPIRITUALISM.
Page 223 and 224: PRACTICAL BENEFIT OP SPIRITUALISM.
Page 229 and 230: MARRIAGE ON EARTH AND IN HEAVEN. 20
Page 231 and 232: ON THE MORALS OF CHRISTIANS. 207the
Page 233 and 234: ON THE MORALS OF CHRISTIANS. 209sui
Page 235 and 236: ON TlIK MORALS OF CIIIITSTIANS. 211
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Page 239 and 240: ON THE MORALS OF CHRISTIANS. 215wor
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Page 277 and 278: ON THE MORALS OP CHRTSTIANS. 253alt
Page 279 and 280: ON TIIK MORALS OF CIIIITSTIANS. 255
Page 281 and 282: ON THE MORALS OF CHRISTIANS. 257mul
Page 283 and 284: ON THE MORALS OF CHRISTIANS. 259pra
Page 285 and 286: ON THE MORALS OP CHRISTIANS. 261133
Page 287 and 288: ON THE MORALS OP CHRISTIANS. 263ido
Page 289 and 290: ON THE MORALS OF CHRISTIANS. 265mos
Page 291 and 292: ON THE MORALS OF CHRISTIANS.2G71367
Page 293 and 294: ON THE MORALS OF CHRISTIANS.2G91378
Page 295 and 296: ON THE MORALS OF CIIllISTIANS. 271i
Page 297 and 298: OF THE EXISTENCE OF SPIRITS. 273ADD
Page 299 and 300: OF THE EXISTKNCE OF SI'lIUTS. 275kn
Page 301 and 302: OF THE EXISTENCE OF SPIIUTS. 277nev
Page 303 and 304: OF THE EXISTENCE OF SPIRITS. 279141
Page 305 and 306: OP THE EXISTENCE OF SPIRITS. 281cop
Page 307 and 308: OP THE EXISTENCE OF SriRITS. 283tim
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OF THE EXISTENCE OP SPIRITS. 285rap
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OF TIIK KXISTKNCE OF «1'1111TS. 28
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OF THE EXISTENCE OF SPIRITS. 289rcc
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OF THE EXISTENCE OF SI'IIUTS. 291we
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OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OP THE EXISTENCE OF SPIRITS. 295amo
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
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OF iMATTJ:il, MINI), AND SPIRIT. 37
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'1861OF MATTER, MIND, AND SPIRIT. 3
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OF MATTER, MIND, AND SPllllT. 38318
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OF MATTER, MIND, AND SPIRIT. 385187
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OP MATTER, MINI), AND Sl'lHIT. 387q
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OF MATTER, MIND, AND SPIRIT. 389elu
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OF MATTER, MINI), AND 8PIRIT. 391sp
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OP MATTER, MINI), AND SPIRIT. 393is
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OF MATTER, MINI), AND SI'IIUT. 3951
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RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
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RELIGIOUS EllROllS OF MR. MAIIAN. 3
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RELIGIOUS ERRORS OF MR. MAIIAN. 401
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iiELiaious j:rrors of mil mama.v. 4
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RELiaiOUS ERRORS OF MR. MAIIAN. 409
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•;i:- "'RELiaiOUS ERRORS OF AlU.
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RELiaiOUS ERRORS OF MH. MAIIAN. 415
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RELIGIOUS KIUloilS or MR. ^lAIIAN.
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RKLKilOUS ERRORS OF MR. MAIIAN. 419
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PAGAN FEARLESSNESS OF DEATH. 421PAG
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CONCLUSION. 423frioml and relation-
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CONCLUSION. 425paân.Yel., ^vhilc r
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428 APPENDIX.pious as those of my c
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430 APPENDIX.it may be seen in the
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432'APPENDIX.AIUIADAY'SSrECULATION.
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434 APPENDIX.additions the matter s
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436 APPENDIX.ties of matter. In suc
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438 APPENDIX.(Jerful powers may all
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440 APPENDIX.different polarities g
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442 APPENDIX.high extent, the only
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444 APPENDIX.25. Having stated my o
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446 APPENDIX.principles, pervading
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448 APPENDIX.a condensation over ea
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450 APPENDIX.in one circuit, the en
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452 APPENDIX.composition extending
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454 APPENDIX.radiation and contact
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456 APPENDIX.Difference hetween Fri
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458 APPENDIX.the nerves and muscles
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460 APPENDIX.paratively small; the
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Reply of iJirSpirits.'Tis not to or
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2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
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4 PARTRIDGE & BRirrAN's SPIRITUAL L
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