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Experimental investigation of the spirit manifestations, [electronic ...

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412 RELIGIOUS ERRORS OF MR. MAHAN.2004. " 10. And tboujib, ' notwithstanding those twelve known infallibleand faithful judges <strong>of</strong> controversy, (<strong>the</strong> twelve apostles,) <strong>the</strong>re wereas many and as ddmnahle heresies crept in, even in <strong>the</strong> apostolic ago, asin any o<strong>the</strong>r age, perhaps, during <strong>the</strong> same space <strong>of</strong> time.' Reeve's Fre-Ibnhiary Dhcoxiv&e to <strong>the</strong> Commonitory <strong>of</strong> Vincent ius Lirinensia, p. 190.2005. '^11. And though <strong>the</strong>re were in <strong>the</strong> manuscripts <strong>of</strong> <strong>the</strong> NewTestament, at <strong>the</strong> time <strong>of</strong> editing <strong>the</strong> last printed copies <strong>of</strong> <strong>the</strong> Greektext, upward <strong>of</strong> one hundred and thirty thousand various readings.'— Unitarian New Version^ ^. 22.2006. ''12. And though '<strong>the</strong> confusion unavoidable in <strong>the</strong>se versions(<strong>the</strong> ancient Latin, from which all our European versions are derived)had arisen to such a height, that St. Jerome, in his Preface to <strong>the</strong> Gospels,complains that no one copy resembled ano<strong>the</strong>r.' 31ichaclis, vol. ii.p. 119.2007. "13. And though <strong>the</strong> Gospels fatally contradict each o<strong>the</strong>r;that is, in several important particulars, <strong>the</strong>y do so to such an extent as noingenuity <strong>of</strong> supposition has yet been able to reconcile : after Marsh,Michaelis, and <strong>the</strong> most learned critics, have stuck, and owned <strong>the</strong>conquest.2008. " 14. And though <strong>the</strong> difference <strong>of</strong> character between <strong>the</strong> threefirst Gospels and that ascribed to St. John is so flagrantly egregious, that<strong>the</strong> most learned Christian divines and pr<strong>of</strong>oundest scholars have franklyavowed that <strong>the</strong> Jesus Christ <strong>of</strong> St. John is a wholly different characterfrom <strong>the</strong> Jesus Christ <strong>of</strong> Mat<strong>the</strong>w, Mark, and Luke ; and that <strong>the</strong>iraccount and his should both be true is flatly impossible.*2009. " 15. And though such was <strong>the</strong> idolatrous adulation paid to <strong>the</strong>authority <strong>of</strong> Origen, that emendations <strong>of</strong> <strong>the</strong> text which were but suggestedby him were taken in as part <strong>of</strong> <strong>the</strong> New Testament; though hehimself acknowledged that <strong>the</strong>y were supported by <strong>the</strong> authority <strong>of</strong> nomanuscript whatever. Marsh, in loco.2010. "16. And though, even so late as <strong>the</strong> period <strong>of</strong> <strong>the</strong> Reformation,we have whole passages which have been thrust into <strong>the</strong> text, and thrustout, just as it served <strong>the</strong> turn which <strong>the</strong> Protestant tricksters had to serve.2011. "17. And though we have on record <strong>the</strong> most indubitable historicalevidence <strong>of</strong> a general censure and correction <strong>of</strong> <strong>the</strong> Gospels havingbeen made at Constantinople, in <strong>the</strong> year 506, by order <strong>of</strong> <strong>the</strong> EmperorAnastasius.f2012. " 18. And though we have like unquestionable historical evidence<strong>of</strong> measureless and inappreciable alterations <strong>of</strong> <strong>the</strong> same havingbeen made by our own Lanfranc, Archbishop <strong>of</strong> Canterbury, for <strong>the</strong>avowed purpose <strong>of</strong> accommodating <strong>the</strong>m to <strong>the</strong> faith <strong>of</strong> <strong>the</strong> orthodox.''\* " Si forte accidisset, ut Johanuis Evangclium per octodecim secula priora prosus ignotumjacuissct, et nostris demum tcuiporibus, in niodium productum essct omncs haud dubieuno ore confitcrentur Jesum a Johanne descriptuni longe alium esse ac illium Matthrei,Marci, et Lucae, nee utramque descriptionem simul veram esse posse.— Carol. Tlieoph.Bretschncider Prohah, L!j)sicc, 1S20.t ''Here it is. 'Messala V. C. consule, Constantinopoli, jubente Anastasia Imperatore,sancta evangelia, tanquam ab idiotis cvangelistis composita, reprehenduntur et emendantur.'Victor Tununensis, Cave's Jlistoria Litcraria, vol. i. p. 415—i. e., * The illastriouaMcssala heinrj Consul, by <strong>the</strong> command <strong>of</strong> <strong>the</strong> Emjyeror Anastasius, <strong>the</strong> holy Gospels, as havingbeen tcrittcn by idiot evangelists, are censured and corrected.'—Victor, BishojJ <strong>of</strong> Tunisin Africa.X "See Beausobre, quoted in <strong>the</strong> Manifesto <strong>of</strong> <strong>the</strong> Christian Society; and this and<strong>the</strong> preceding extract vindicated, in <strong>the</strong> author's Syntagma, against <strong>the</strong> vituperations <strong>of</strong><strong>the</strong> evangelical Dr. John Pye Smith, in locis."

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