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Experimental investigation of the spirit manifestations, [electronic ...

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204 MARRIAGE OX EARTH AND IN HEAVEN.MARRIAGE ON EARTH AND IN HEAVEN.The Hymeneal Tic in <strong>the</strong> Spirit World grows out <strong>of</strong> <strong>the</strong> necessity <strong>of</strong> <strong>the</strong>Connubial Union in <strong>the</strong> Mundane Sphere. ^'Frcc love' imputationrefuted.^1075. Some peculiar views respecting marriage, which are not consistentwith <strong>the</strong> ideas <strong>of</strong> female delicacy and chastity heret<strong>of</strong>ore entertained,have been designated by <strong>the</strong> name <strong>of</strong> ''Free Love,'' and have been commentedon as proceeding from <strong>the</strong> <strong>spirit</strong> world. I am happy to say that,agreeably to <strong>the</strong> impressions which I have derived from my <strong>spirit</strong> friends,any doctrine, having a tendency <strong>of</strong> <strong>the</strong> kind thus described, would be atleast as much censured in <strong>the</strong> <strong>spirit</strong> world as in this. As <strong>the</strong> best mode<strong>of</strong> removing this groundless imputation on Spiritualism, I will state <strong>the</strong>impressions which I entertain on <strong>the</strong> subject <strong>of</strong> marriage.1076. Among <strong>the</strong> sources <strong>of</strong> happiness in <strong>the</strong> <strong>spirit</strong> world much insistedon is that resulting from a combined union <strong>of</strong> those really createdfor each o<strong>the</strong>r. The marriage contracted in this world, loses its bindingpower in <strong>the</strong> <strong>spirit</strong> world, yet may endure if mutually desired. If ahusband has had several wives, or a wife several husbands, <strong>the</strong> tie enduresonly between <strong>the</strong> most congenial pair.f1077. Sexual association is <strong>the</strong> means throughout nature by which <strong>the</strong>perpetuation <strong>of</strong> species is effected. But that this association may existamong human beings without degradation, it is manifestly necessary thatit should not be indiscriminate. Not only delicacy, modesty, and <strong>the</strong> cultivation<strong>of</strong> congenial affection, but likewise <strong>the</strong> interests <strong>of</strong> <strong>of</strong>fspring, requirethat <strong>the</strong> parents and children should form one family.The welfare<strong>of</strong> children, <strong>the</strong>ir equal duty to both parents, and natural affections between<strong>the</strong> parents and <strong>the</strong>ir children, must make a separation painful to allparties, however affection may have declined between <strong>the</strong> husband andwife, on <strong>the</strong> part <strong>of</strong> ei<strong>the</strong>r or both.1078. Hence, in <strong>the</strong> mundane sphere, <strong>the</strong> perpetuation <strong>of</strong> <strong>the</strong> humanrace consistently with decorum, and <strong>the</strong> welfare <strong>of</strong> <strong>of</strong>fspring, and <strong>the</strong> happiness<strong>of</strong> <strong>the</strong> parties, especially <strong>the</strong> mo<strong>the</strong>r and wife, seems to be <strong>the</strong>great object <strong>of</strong> matrimony. In <strong>the</strong> spheres it is difficult to perceive howany motives <strong>of</strong> equally high importance can exist. It must be that connubialunion in <strong>the</strong> <strong>spirit</strong> world ra<strong>the</strong>r grows out <strong>of</strong> marriage in thisworld, in order to fill up <strong>the</strong> void in <strong>the</strong> heart which might o<strong>the</strong>rwise••This article should hove been inserted earlier, but was mislaid.The fact that my fa<strong>the</strong>r, my bro<strong>the</strong>r, my nephew, and my friend General Cadwalader,farc each residing with <strong>the</strong>ir mundane wives, proves that in this world a hymeneal torchmay bo lighted, whieh may not bo extinguished by death.

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