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Experimental investigation of the spirit manifestations, [electronic ...

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70 rOREION CORROBORATIVE EVIDENCE OFdo, and have no doubt done for a long time—received this account with <strong>the</strong>most determined incredulity, and, I confess, witli ridicule.I considered itsadepts as charlatans or as simpletons, and refused for a long time to bestowon it <strong>the</strong> least attention. I became tired <strong>of</strong> <strong>the</strong> war, however, andafter hearing many affirm, to whom I could not apply <strong>the</strong>se epi<strong>the</strong>ts, <strong>the</strong>reality <strong>of</strong> <strong>the</strong>se facts, I determined to try for myself.320. ^' My son and a friend were my two companions : we had <strong>the</strong> patiencefor forty-five minutes, seated at <strong>the</strong> table, to form what is called<strong>the</strong> chain, and were not a little surprised, I assure you, to see at <strong>the</strong> end<strong>of</strong> that time <strong>the</strong> table on which we were operating, and which was merely<strong>the</strong> parlour dinner-table, beginto move, and after some hesitation to contracta rotary movement, which, accelerating, soon became very rapid.endeavoured by pressing to make it strike against <strong>the</strong> bar and arrest itsmotion, but could not succeed.321. "After repeating <strong>the</strong> experiment two or three times, I sought t<strong>of</strong>ind some cause in physics for <strong>the</strong> movement, and battled <strong>the</strong> whole <strong>the</strong>ory<strong>of</strong> Electro-Dynamics with <strong>the</strong> aid <strong>of</strong> an electroscope, compass, iron-filings,iron, &c. As I could not detect <strong>the</strong> least trace <strong>of</strong> electricity, I thought<strong>the</strong>n <strong>of</strong> impulses due to <strong>the</strong> volition <strong>of</strong> <strong>the</strong> operators,"Weand <strong>of</strong> which a sort<strong>of</strong> integration might cause <strong>the</strong> motion <strong>of</strong> <strong>the</strong> table. On that I stopped,and for several weeks did not give <strong>the</strong> smallest attention to a phenomenonwhich did not seem to merit any fur<strong>the</strong>r notice.322. " Finally was commenced <strong>the</strong> faculty <strong>of</strong> talA-inr/, and I assure youmy incredulity was considerably greater than when its moving power wasannounced. I was sparing, however, in my epi<strong>the</strong>ts, for I soon foundmyself an investigator. I watched <strong>the</strong> rogues, as I suspected, for twohours, but left <strong>the</strong> room a full believer <strong>of</strong> its rcalit}^, without any fur<strong>the</strong>rexamination, confirmed too by all subsequent experiments. (1.)323. " What could be said indeed <strong>of</strong> <strong>the</strong> fact witnessed toge<strong>the</strong>r, thata crayon, which was fastened to <strong>the</strong> leg <strong>of</strong> a table, wrote legible words,while we were pressing it down with our hands ?324. " It was <strong>the</strong>n, sir, that your book fell into ray hands. I haveread it with <strong>the</strong> most lively interest; have admired your erudition, and<strong>the</strong> courage necessary at our epoch to treat such a subject.325. "I believe in <strong>the</strong> existence <strong>of</strong> facts which <strong>of</strong>ten volition is unableto produce, and over which I declare that volition sometimes appears tohave a manifest influence. I believe in <strong>the</strong> intervention <strong>of</strong> intelligenceDIFFERENT FROM OUR OWN, and whicli puts in action means almostridiculous.326. " I believe that <strong>the</strong> Christian religion should not encourage <strong>the</strong>practice <strong>of</strong> <strong>the</strong>se experiments. I believe <strong>the</strong>re is danger in allowing <strong>the</strong>mto become a habit, and at least we may lose <strong>the</strong> little reason which hasbeen granted man by <strong>the</strong> Giver <strong>of</strong> all things. I believe, finally, that it is<strong>the</strong> duty <strong>of</strong> an honest man to dissuade o<strong>the</strong>rs from occupying <strong>the</strong>mselves

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