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Experimental investigation of the spirit manifestations, [electronic ...

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238 INFLUENCE OF SCRIPTURERoman sage, should be cherished. The sentiments <strong>of</strong> this sage prove thatamong <strong>the</strong> hea<strong>the</strong>ns a more pious idea <strong>of</strong> God existed than that given by<strong>the</strong> Bible, which represents him as jealous, and as punishing not only <strong>the</strong>individual, but his posterity, for an involuntary ignorance^ which by a merej5at,omnipotcncy could correct.1244. God is quite tolerant, according to Seneca, as respects any misapprehension<strong>of</strong> his pretensions, while, according to Moses, he is extremelyintolerant.1245. Instead <strong>of</strong> teaching people to dislike and disestccm those whomay diifer from <strong>the</strong>m, as to <strong>the</strong> designation, form, or name under which<strong>the</strong> Deity is to be worshipped, it should be held that no person <strong>of</strong> soundmind would waste his time and his energies in worshipping that which hedoes not conscientiously believe to be entitledto adoration, any more thana man will l-noir'inglij pay a debt to or court <strong>the</strong> favour <strong>of</strong> one to whomhe owes nothing, and from whom he cannot expect any thing in return.It might be argued as reasonably, that a person in paying by mistake aforged draft, is less honest than in paying one which is genuine, as that avirtuous pagan isto have less favour with God than any o<strong>the</strong>r man, howeverorthodox his creed. (See Theological Axioms, page 34.)1246. Were a lessee to pay a forged order for rent due to his landlord,would <strong>the</strong> latter strive to punish him for <strong>the</strong> mistake, especially if sowealthy as not to feel <strong>the</strong> want <strong>of</strong> <strong>the</strong> money? But what would be said<strong>of</strong> <strong>the</strong> landlord who, knowing that his lessee had received an erroneousimpression as to <strong>the</strong> owner <strong>of</strong> his tenement, shouldallow him to pay yearafter year without any eifort to prevent him from being cheated ?Wouldnot this deprive him <strong>of</strong> moral if not <strong>of</strong> legal claim to <strong>the</strong> rent ? God isrepresented as omniscient, and consequently as cognizant <strong>of</strong> <strong>the</strong> misapprehensionwhich leads <strong>the</strong> pagan to kneel before his idol, and yet withoutei<strong>the</strong>r influencing his mind, or placing before him any evidence <strong>of</strong> his error,punishing him for his mistake.1247. It should, moreover, be an object to prove <strong>the</strong> greatness and goodness<strong>of</strong> God, by making men acquainted with <strong>the</strong> wondrous miracles <strong>of</strong>that universe <strong>of</strong> which a nook has been assigned to <strong>the</strong> inhabitants <strong>of</strong> thisplanet, which, in comparison with <strong>the</strong> totality, isas minute as any grain <strong>of</strong>sand which contributes to form our terrestrial globe is to <strong>the</strong> whole mass<strong>of</strong> which it constitutes a part—so insignificant. It should be an object toshow how that "Jionesfj/ is<strong>the</strong> hcst policy^''—<strong>the</strong> bad never being happy.1248. Those well-educated sectarians <strong>of</strong> different creeds should be heldwanting in humility, who severally considered <strong>the</strong>mselves free from thaterror in belief to which <strong>the</strong>y deem all o<strong>the</strong>r men liable. It is conceived,also, that individuals are answerable for <strong>the</strong>ir opinions to God only, andthat for one man to condemn ano<strong>the</strong>r for not thinking as he himself thinks,is to violate <strong>the</strong> precept, ''judge not, lest ye be judged," and <strong>the</strong> goldenrule <strong>of</strong> acting toward o<strong>the</strong>r men as you would have <strong>the</strong>m act toward you.

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