Experimental investigation of the spirit manifestations, [electronic ...

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74 FOREIGN CORROBOIIATIVE EVIDENCE OF345. " Again we inquire of all serious minds, What is the faculty by whichwe predict, among other coming events, the turning of tables, which,nevertheless, do not turn till after the arrival of a ve.sar.l and a medium?However, silence becoming impossible, the French press has thought properto speak. On the 4th of May, the Journal of the Empire, Le Poy^^happened to inform us that ^ from the Baltic to the banks of the Danube,all Germany was in a fever.' It became then plainer and plainer thatwe were going to be infected, and from that time we hastened to prepareour batteries.846. '' It was high time, for about the end of April, the grand mysteriousarmy had this time decidedly crossed the Rhine, and in allthe large citiesof France— Strasbourg, Marseilles, Bordeaux, Toulouse, &c.— the turningepidemic broke out like a discharge of musketry ;and better to impressthe mind, it only at first attacked stands, tables, hats, seats, &c., for all theseparticipated in the demonstration.347. ^^ At Paris especially, in repeating the experiments, they were madea pastime for a soiree. Children were introduced into the circles, withoutconsidering whether correlative evil might not be coupled with thesemysterious amusements.348. ''It is true they would not allow the smallest Leyden jar to comenear them ; but what troubles might have resulted from the action of anelectricity that could raise tables of eighteen dishes like a feather ?349. "It is true, too, that M. Rouilly, maitre de pension at Orleans, undertookto give an answer. In the Moniteur due Loiretj he informs usthat ' at his house, even in the middle of the process, a large young manof twenty-six was seized with a violent trembling in allhis limbs, and thathis left forearm began suddenly to oscillate in a frightful manner, makingas many as a thousand movements in a minute ;being able, he said, toutter only broken syllables ;staggered like an intoxicated man ) it wasnecessary tocarry him to bed, and the next day he still felt some nervoustrembling.' M. Bouilly ended in saying ' that he felt it his duty toreport this fact for the benefit of those who may enter into these experimentswithout knowing their possible serious inconveniences.' Littleattention was paid to this, so much had fashion asserted empire, so muchwas this pleasure worth itscost.350. '' However, knowing long since all the particulars, we are disposedto ask ourselves. What is going to result from all this ?what will the savanssay ? Will they allow themselves to be carried away by electric appearances?will their philosophy allow them to seek independently of the fluids,which may be imagined to operate, the real agent of such a variety ofeffects ? No ) they well know, however, that in the sciences—medicine, forexample—every investigation that stops short of phenomena, is of verysecondary value; we may be satisfied, for want of better, but still we donot feel ourselves in possession of the truth; we still seek it. Why in
THE EXISTENCE OF SPIRITS. 75this case should wo do otherwise? These suppositions were jusl, but wesay without hesitation our i'antastic experimenters committed from thefirst an unpardonable fault, pliilosophically speaking; that is, not to havetaken the least notice of those facts from America which were beginningto sound in their ears from all sides. When we are visited by the plague,yellow fever, or cholera, the first care of the faculty is to have it studiedin Kgypt, Spain, and Poland. These scourges are investigated even atthe place of their birth; we notice their origin, development, and termination.Well ! in doing the same in this case, these gentlemen wouldhave seen as clear as day that the Auijshourg Gazette was right in tellingthem that this animal magnetizing was received direct from America.But what shall wc do ?wc take no pleasure in looking at what we do notwant to see.351. ^'However, this afiiliation once well established, well understood,by thoroughly studying the American prodigies, we should very soon havereached the assurance that there, at least, the spirits had exhibited themselvesin open day ; and there, as they were first concealed in tables orhchin^ }jar tit Ions, we could have seen immediately what might be reservedfor us for the future.352. "But rest assured our French science will not yield; the snare istoo gross; French science has no rival in physics and electricity; it onlysees in this a waggish electricity, and will never consent to be persuadedthat it has slept a hundred years at the side of such truths, or rather atthe side of such enormities in physics.353. ''And then iniquity is exhibited to herself at all times. Sir, thenwhat becomes of the tndisjwiisahle conditions of Dr. Andre ? that is tosay:'All the effects ceasing on the least interruption of the chain.'354. " This morning, in a journal of Lorraine* there is a notice of acircle formed in a first story, round a massive table ; as long as the circlecontinued nothing was done; but getting tired they all leave for the street,and a few moments afterward the rebellious table begins to waltz, as if tobid defiance to the party. What a law of physics, what electricityBehold, on the other hand, cities and countries disinherited ! Beholdthe city of Valence, who laboured all in her power, who followed withangelic patience all the prescriptions of the new science ; nothing couldproduce the phenomena. Is it that at Valence, perchance, the humanspecies has no electricity ? Mon Dieu ! it has electricity, but it is not ofthat accidental and local kind, the real kind for the occasion, and whichmay be therefore denominated erratic; as the ancients called those godsthat moved about from place to place.355. " No, Science is not to be so deceived; she is not satisfied with theexplanation of the little fingers, but soon perceives that these little fingerssupply here precisely the part of the famous mesmeric trough, and thechain that was formed entirely round it. Then, also, the chain was said
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1! i.,îlOlu,
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EXPERIMENTAL INVESTIGATIONOF THESPI
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»%a
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PLATE II.Description of the instrut
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PLATE IV.(x) The apparatus of which
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6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
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8 CONTENTS.King of Persia, as contr
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Eixjravei at Hit:uu^ ''-/û t^ Z?^.
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12 PREFACE.Could you sec the great
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14 PREFACE.the wise and good men of
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16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
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18 INTRODUCTION.3. To convey a corr
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20 INTRODUCTION.15. I am under the
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22 INTRODUCTION.signed, and decrees
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24 INTRODUCTION.God, imploring that
Page 48 and 49: 26 INTRODUCTION.60. It is admitted
Page 50 and 51: 28 INTRODUCTION.three clcracnts abo
Page 52 and 53: 30 INTRODUCTION.truthful, by the ev
Page 54 and 55: 82 INTRODUCTION.diabolical ? It has
Page 56: 34 INTRODUCTION.119. But independen
Page 59 and 60: INTUITIVE EVIDENCEOF THEEXISTENCE O
Page 61 and 62: THE EXISTENCE OP SPIRITS. 37times m
Page 63 and 64: THE EXISTENCE OF SPIRITS. 89the doo
Page 65 and 66: TITK EXISTENCE OF SriRITS. 41157. '
Page 67 and 68: THE EXISTENCE OF Sl'IRITS. 43spelle
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Page 77 and 78: THE EXISTENCE OP SPIRITS. 53235. My
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Page 81 and 82: THE EXISTENCE OF SPIRITS. 57mcnccd.
Page 83 and 84: THE EXISTENCE OF SPIRITS. 59was prc
Page 85 and 86: THE EXISTENCE OP SPIRITS.Glhappens
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Page 91 and 92: TIIK EXISTENCE OF SPIRITS. 67The si
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Page 95 and 96: THE EXISTENCE OF RPTRTTS. 71M-ith i
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Page 103 and 104: THE EXISTENCE OF SPIRITS. 79mosj)hc
Page 105 and 106: THE EXISTENCE OF SPIRITS. 81383. "
Page 107 and 108: THE EXISTENCE OF SPIRITS. 83you of
Page 109 and 110: COMMUNICATIONS FROM THE SPIRIT AVOR
Page 111 and 112: COMMUNICATIONS FROM THE SPIRIT WORL
Page 119 and 120: COMiMUNICATIONS FllOM THE SI'IRIT W
Page 121 and 122: COMMUNICATIONS FROM THE SnillT WORL
Page 125 and 126: COMMUNICATIONS FROM THE SPTRTT WORL
Page 133 and 134: •52G.COMMUNICATIONS FROM THE SPIR
Page 137 and 138: CONVOCATION OF SrilllTS. 113less on
Page 139 and 140: CONVOCATION OP SPIRITS. 115504. (0.
Page 141 and 142: CONVOCATION OF SPIRITS. 117691. (3G
Page 143 and 144: EXPOSITION OP INFORMATION RECEIVED.
Page 145 and 146: FROM THE SriRIT WORLD. 121is repres
Page 147 and 148: FROM THE SPIRIT WORLD. 123events up
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ArOLOGY FOR 1\IY CONVERSION. 125Can
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APOLOGY FDR MV CONVERSION. 127visib
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ArOLOGY FOR MY CONVERSION. 129G7G.
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APOLOGY FOR MY CONVERSION. 181facts
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APOLOGY FOR MY CONVERSION. 133matte
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APOLOGY FOR MY CONVERSION. 135tloub
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MORAL INFLUENCE OP SPIRITUALISM. 13
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MORAL INFLUENCE OF SriRITUALTSM.lo9
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THE HEAVEN AND HELL OF SriRTTUALISM
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THE TTEAVEN AND HELL OF SriRITUALIS
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THE IIEAVKN AND HELL OF SPIRITUALIS
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THE HEAVEN AND IIKLL OF SPIRITUALIS
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INSTINCTIVE IMPRESSION 149s'ulcred
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TlIK TRUE DOCTRINE. 151775. AocorJi
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THE TRUE DOCTRINE. 153782. '^ The b
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THE TRUE DOCTRINE. 155body, cannot
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THE TRUE DOCTRINE. 157and not from
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OF MEDIUMSIIIP. 159than those who l
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OP MEDIUMSIIIP. 161the aftirmativc,
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OP MEDIUMSIIir. 163accordinj^ (o th
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OF MEDIUMSIIIP. 1057x0=:-- 42 pound
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OP COUNTER-MEDIUMSIIIP. 107disposed
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OP SPIRITUAL MANIFESTATIONS. 169llc
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OF SPIRITUAL MANIFESTATIONS. 171her
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ALPHABETIC CONVERSE WITH SriRITS, E
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AS NEW AS THE TELEGllAni. 175iuvcst
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IN THE WORLD TO COME. 177tlio descr
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MRS. gourlay's narrative. 170or sci
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MRS. GOURLAY's NARRATfVK. 181at tho
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isius. gourlay's narrative. 183943.
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MRS. oourlay's narrative. 185wrltli
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MRS. gourlay's narrative. 187OGl).
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MRS. gourlay's narrative. 189it inc
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MRS. gourlay's narrative. 191Bkctcl
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PRACTICAL BENEFIT OF SPIRITUALISM.
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PRACTICAL BENEFIT OP SPIRITUALISM.
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MARRIAGE ON EARTH AND IN HEAVEN. 20
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ON THE MORALS OF CHRISTIANS. 207the
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ON THE MORALS OF CHRISTIANS. 209sui
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ON TlIK MORALS OF CIIIITSTIANS. 211
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ON THE MORALS OF CHRISTIANS. 213Tiu
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ON THE MORALS OF CHRISTIANS. 215wor
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ON THE MORALS OP CHRISTIANS. 217bo
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ON THE MORALS OF CHRISTIANS. 219con
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ON THE MORALS OF CIIIIISTIANS. 221w
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ON TIIE MORALS OF CHRISTIANS. 223gr
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ON THE MORALS OF CHRISTIANS. 225tli
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ON Tin: MORALS OF CHRISTIANS. 227It
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ON THE -MORALS OF CHRISTIANS. 220bo
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'ON THE MORALS OF CHRISTIANS 281119
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ON THE MORALS OF CIIRISTIANS. 233wl
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ON THE MORALS OF CHRISTIANS. 235tou
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ON THE MORALS OF CHRISTIANS. 237wit
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ON THE MORALS OF CHRISTIANS. 239124
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ON THE MORALS OF CHRISTIANS. 241sac
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ON THE MORALS OP CHRISTIANS. 243tia
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ON THE MORALS OF CHRISTIANS. 245The
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ON THE MORALS OF CHRISTIANS. 247128
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ON THE MORALS OP CHRISTIANS. 249The
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ON TIIK MORALS OF CHRISTIANS. 25112
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ON THE MORALS OP CHRTSTIANS. 253alt
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ON TIIK MORALS OF CIIIITSTIANS. 255
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ON THE MORALS OF CHRISTIANS. 257mul
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ON THE MORALS OF CHRISTIANS. 259pra
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ON THE MORALS OP CHRISTIANS. 261133
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ON THE MORALS OP CHRISTIANS. 263ido
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ON THE MORALS OF CHRISTIANS. 265mos
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ON THE MORALS OF CHRISTIANS.2G71367
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ON THE MORALS OF CHRISTIANS.2G91378
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ON THE MORALS OF CIIllISTIANS. 271i
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OF THE EXISTENCE OF SPIRITS. 273ADD
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OF THE EXISTKNCE OF SI'lIUTS. 275kn
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OF THE EXISTENCE OF SPIIUTS. 277nev
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OF THE EXISTENCE OF SPIRITS. 279141
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OP THE EXISTENCE OF SPIRITS. 281cop
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OP THE EXISTENCE OF SriRITS. 283tim
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OF THE EXISTENCE OP SPIRITS. 285rap
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OF TIIK KXISTKNCE OF «1'1111TS. 28
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OF THE EXISTENCE OF SPIRITS. 289rcc
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OF THE EXISTENCE OF SI'IIUTS. 291we
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OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OP THE EXISTENCE OF SPIRITS. 295amo
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
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OF iMATTJ:il, MINI), AND SPIRIT. 37
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'1861OF MATTER, MIND, AND SPIRIT. 3
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OF MATTER, MIND, AND SPllllT. 38318
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OF MATTER, MIND, AND SPIRIT. 385187
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OP MATTER, MINI), AND Sl'lHIT. 387q
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OF MATTER, MIND, AND SPIRIT. 389elu
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OF MATTER, MINI), AND 8PIRIT. 391sp
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OP MATTER, MINI), AND SPIRIT. 393is
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OF MATTER, MINI), AND SI'IIUT. 3951
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RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
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RELIGIOUS EllROllS OF MR. MAIIAN. 3
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RELIGIOUS ERRORS OF MR. MAIIAN. 401
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iiELiaious j:rrors of mil mama.v. 4
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RELiaiOUS ERRORS OF MR. MAIIAN. 409
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•;i:- "'RELiaiOUS ERRORS OF AlU.
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RELiaiOUS ERRORS OF MH. MAIIAN. 415
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RELIGIOUS KIUloilS or MR. ^lAIIAN.
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RKLKilOUS ERRORS OF MR. MAIIAN. 419
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PAGAN FEARLESSNESS OF DEATH. 421PAG
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CONCLUSION. 423frioml and relation-
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CONCLUSION. 425paân.Yel., ^vhilc r
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428 APPENDIX.pious as those of my c
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430 APPENDIX.it may be seen in the
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432'APPENDIX.AIUIADAY'SSrECULATION.
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434 APPENDIX.additions the matter s
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436 APPENDIX.ties of matter. In suc
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438 APPENDIX.(Jerful powers may all
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440 APPENDIX.different polarities g
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442 APPENDIX.high extent, the only
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444 APPENDIX.25. Having stated my o
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446 APPENDIX.principles, pervading
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448 APPENDIX.a condensation over ea
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450 APPENDIX.in one circuit, the en
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452 APPENDIX.composition extending
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454 APPENDIX.radiation and contact
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456 APPENDIX.Difference hetween Fri
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458 APPENDIX.the nerves and muscles
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460 APPENDIX.paratively small; the
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Reply of iJirSpirits.'Tis not to or
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2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
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4 PARTRIDGE & BRirrAN's SPIRITUAL L
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