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Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

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OF THE EXISTENCE OF Sl'IllITS. 801flourishes, folded it/ and placed it iu my wife's hand. It <strong>the</strong>n flew around<strong>the</strong> room, darting from <strong>the</strong> table up to <strong>the</strong> ceiling, <strong>the</strong>re making three or fourdistinct knocks, and darting down and up, repeating <strong>the</strong> knocks a number<strong>of</strong> times in succession ; it <strong>the</strong>n passed all around <strong>the</strong> room, stopping andshowinj: <strong>the</strong> hand to all that wanted to see it. It <strong>the</strong>n commenced dartingaround <strong>the</strong> room again, and snapping its fingers as loud as a man coulddo. It <strong>the</strong>n threw <strong>the</strong> phosphorus in <strong>the</strong> back corner <strong>of</strong> <strong>the</strong> room, said"Good night," and was gone. Mr. Koons<strong>the</strong>n lighted <strong>the</strong> candle, and mywife road <strong>the</strong> paper which was given her by <strong>the</strong> <strong>spirit</strong> hand, as followsTHE <strong>spirit</strong>'sletter.1518. To <strong>the</strong> Friends <strong>of</strong> this Circle: After various inquiries made atthis circle,we deem it highly necessary to reply by stated reasons, why ourpresiding <strong>spirit</strong> declines to give <strong>the</strong> names <strong>of</strong> <strong>the</strong> <strong>spirit</strong>s present duringour performances at this room1519. 1st. Let <strong>the</strong> inquirer conceive himself entering a congregatedpromiscuous assembly <strong>of</strong> persons, who are all anxiously awaiting his approachunder <strong>the</strong> discharge <strong>of</strong> some important and general mission, in behalf<strong>of</strong> those in attendance. On entering <strong>the</strong> assembly, he looks aroundupon his anxious inquirers, and sees <strong>the</strong>m attended with <strong>the</strong>ir respectivesafeguards, such as he never saw before. In <strong>the</strong> discharge <strong>of</strong> his <strong>of</strong>ficialduty, however, he is necessitated to exclude himself from <strong>the</strong> direct viewand intercourse <strong>of</strong> <strong>the</strong> safeguards, so as to be brought into a nearer relationto <strong>the</strong> corresponding jDarties. The interlocution accordingly takesplace, when each one in turn begins to interrogate <strong>the</strong> speaker in his excludedposition, on subjects relating to <strong>the</strong>ir excluded guard, <strong>of</strong> which <strong>the</strong>speaker knows but little or nothing, except <strong>the</strong> cognition <strong>of</strong> <strong>the</strong>ir presenceon his arrival ; and in order to acquaint himself with <strong>the</strong> circumstancesand matters inquired after, so as to answer correctly, <strong>the</strong> speaker has todisencumber himself at every inquiry, and not only so, but would also failto perform his devolved duty by submitting himself to <strong>the</strong> scrutiny andcriticism <strong>of</strong> <strong>the</strong> corresponding parties. Which, <strong>the</strong>n, <strong>of</strong> <strong>the</strong> two requirementswould be <strong>of</strong> <strong>the</strong> most consequence—to discommode <strong>the</strong> general interest<strong>of</strong> <strong>the</strong> assembly and that <strong>of</strong> his own <strong>of</strong>ficial duty, or to omit <strong>the</strong> latterand attend to <strong>the</strong> discharge <strong>of</strong> a more important and higher duty, by which<strong>the</strong> peace and consoling riches would be augmented to <strong>the</strong> fulness <strong>of</strong> <strong>the</strong>ircup?1520. Now, this is <strong>the</strong> position our presiding <strong>spirit</strong> occupies. Whenhimself and band enter <strong>the</strong> room, he recognises, many bright guardian<strong>spirit</strong>s interspersed among <strong>the</strong> promiscuous assembly, <strong>of</strong> whom he has noknowledge. And in <strong>the</strong> discharge <strong>of</strong> <strong>the</strong>ir manifesting performances, <strong>the</strong>ynecessarily must assume physical incumbrances, which shuts <strong>the</strong>m from adirect view <strong>of</strong> <strong>the</strong> attending <strong>spirit</strong>s; and as many questions that are ledin relation to <strong>the</strong>m so <strong>of</strong>ten, <strong>the</strong> corresponding <strong>spirit</strong> has to disrobe him-

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