Experimental investigation of the spirit manifestations, [electronic ...

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430 APPENDIX.it may be seen in the auto-da-f6, the Inquisition, and the massacre of St.Bartliolomew's day.Of the same devilish character was the execution of 8ervetus by Calvin,or the persecution of the Quakers and witches by the Puritans.Respectfully, your well-wisher,Robert Hare.A LETTER FROM DR. HARE.Addressed to the President of tlie Association for the Advancement ofScience, at their meetingj August 18, 1855.Preliminary Remarks.Having addressed the subjoined letter to the American Association forthe Advancement of Science, the standing committee resolved that thesubject did not fall sufficiently within the objects of the Association toallow even of its being read to the meeting. In the instance of my letterto the Episcopal clergy, it was stated that its acknowledgment by themwas not expected; and after this impression was verified, I admitted that,in their not replying, the interest of the church was best consulted. Inthe present case I admit that the harmony of the Association was perhapsbest consulted in not recognising that the objects of the Association involvedthe duty of allowing certain facts to be stated before it, which areat war with the received doctrines of science, no less than with those otrevelation.During the Dark Ages, the so-called word of God (but really the wordsof ignorant propagandists) had taken such hold of the proper domainof science, that it was heresy to assert the rotundity of this planet, orthat the sun did not revolve about it diurnally. Rut at this time sciencehas established itself upon the domain claimed for religious truth, so thatbetween the positive science of the atheist Comte and the dogmatic opinionsof the orthodox savan, there is no room for the germ of Spiritualismto shoot up.It seems to me that, in due courtesy and liberality, the standing committeemight have had my letter read to the meeting, and have let themembers judge whether it should be acknowledged. But I place it onrecord in this volume, and leave the propriety of their having neglectedto acknowledge it to be estimated hereafter in this world, as it has alreadybeen in the world of spirits, as respects its influence on the estimation ofthe parties.I am aware, however, that every man in society is more or less ajpcon,and that there is no small analogy between the situation of many holdingworldly pre-eminence and that of the poor apothecary of Shakspeare.
APPENDIX. 431Conscience and reason arc ever under tlic control of expediency. Thosewho live in society must be governed by the hearts and lieads of others aswell as their own : unless they arc quite sure that the cause of truth willsuffer by their silence, they should not speak to give others umbrage. Ialways considered it my duty not to do any thing which would injure theinstitution of which I was a member for nearly thirty years. Doubtless,the sachems of the Associationdid what they thought best, as probably Ishould have done, had I been situated as they were, and holding theiropinions.In the letter as actually sent to the Association, I introduced the argumentsfounded on Dr. Bell'sobservations, (HI, 287, 864,) also the fiictsand reasoning submitted in the Supplemental Preface. I shall, of course,leave the reader to recur to those passages, and introduce here only theother portions of my letter :To THE President of the Association for the Advancement op Science :Dear Sir : Being engaged in putting a work to press, I am sorry to beunable to be present at the meeting of the Association on the 15th inst.When I was atthe last meeting, I stated an experiment made with thegreatest care and precision, which proved the existence of a power independentof any possible or conceivable mortal agency; and I had on thatoccasion an opportunity of experiencing the fate of the Dutch ambassadorwho first made the king of Ava acquainted with the fact that bodies ofwater can be frozen so as to enable people to walk on a solidified aqueoussurface. It was a disease of the mind in either case.But let no one apply to his soul the self-complacent unction that it was myhallucination, not bigoted ignorance, that originated that diagnosis. Sincethat time, the fact of movements being made intelligibly, without any perceptibleor assignable mortal aid, has been verified hundreds of times byothers; while under my own intuition it has been reiterated many times,the experiment which I adduced having been repeated with every imaginableprecaution and instructive variation. * * ''^ * *About two years have elapsed, since I erroneously sanctioned Farraday'sexplanation of the manifestations, in ascribing them to involuntary muscularaction. This arose from my being, no less than that philosopher, so utterlyincredulous and intolerant of any idea of spiritual agency in any of the phenomenaof nature, excepting those which I ascribed to God, that I did not takethe possible agency of spirits into view; but having been obliged to admitthe facts conceded by Dr. Bell, (287,) and having received interesting andintellectual communications of which he has not been informed, I cannot,with him, stop half-way : nor could he, were he to have the interestingcommunications with his spirit friends which I have had with mine.There has been a time when religion repressed science; and it wouldseem that at the present era science is to revenge itself by repressino"religious truth, by sanctioning indirectly the alleged manifestations of antiquity,while deriding those of the present time; believing on miracles toldby no one knows who, yet denying the allegations of eye-witnesses knownto be truthful; while straining at spiritual gnats, swallowing scripturalcamels.With high esteem, your well-wisher,BoBERT Hare.
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1! i.,îlOlu,
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EXPERIMENTAL INVESTIGATIONOF THESPI
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»%a
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PLATE II.Description of the instrut
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PLATE IV.(x) The apparatus of which
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6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
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8 CONTENTS.King of Persia, as contr
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Eixjravei at Hit:uu^ ''-/û t^ Z?^.
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12 PREFACE.Could you sec the great
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14 PREFACE.the wise and good men of
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16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
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18 INTRODUCTION.3. To convey a corr
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20 INTRODUCTION.15. I am under the
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22 INTRODUCTION.signed, and decrees
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24 INTRODUCTION.God, imploring that
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26 INTRODUCTION.60. It is admitted
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28 INTRODUCTION.three clcracnts abo
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30 INTRODUCTION.truthful, by the ev
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82 INTRODUCTION.diabolical ? It has
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34 INTRODUCTION.119. But independen
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INTUITIVE EVIDENCEOF THEEXISTENCE O
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THE EXISTENCE OP SPIRITS. 37times m
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THE EXISTENCE OF SPIRITS. 89the doo
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TITK EXISTENCE OF SriRITS. 41157. '
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THE EXISTENCE OF Sl'IRITS. 43spelle
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THE EXISTENCE OF SPIRITS. 45179. Th
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THE EXISTENCE OF SPIRITS. 47It was
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THE EXISTENCE OF SPIRITS. 49205. In
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THE EXISTENCE OP SPIRITS. 61LJ^mc o
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THE EXISTENCE OP SPIRITS. 53235. My
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THE EXISTENCE OF SPIRITS. 55249. As
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THE EXISTENCE OF SPIRITS. 57mcnccd.
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THE EXISTENCE OF SPIRITS. 59was prc
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THE EXISTENCE OP SPIRITS.Glhappens
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THE EXISTENCE OF SPIRITS.G3ment cea
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THE EXISTENCE OF SPIRITS. 65tlicmso
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TIIK EXISTENCE OF SPIRITS. 67The si
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THE EXISTENCE OF SPIRITS.G9bless yo
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THE EXISTENCE OF RPTRTTS. 71M-ith i
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THE EXISTENCE OF HPIRITS. 73338. ''
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THE EXISTENCE OF SPIRITS. 75this ca
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THE EXISTENCE OF SPIRITS, 77359. ^'
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THE EXISTENCE OF SPIRITS. 79mosj)hc
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THE EXISTENCE OF SPIRITS. 81383. "
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THE EXISTENCE OF SPIRITS. 83you of
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COMMUNICATIONS FROM THE SPIRIT AVOR
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COMMUNICATIONS FROM THE SPIRIT WORL
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COMiMUNICATIONS FllOM THE SI'IRIT W
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COMMUNICATIONS FROM THE SnillT WORL
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COMMUNICATIONS FROM THE SPTRTT WORL
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•52G.COMMUNICATIONS FROM THE SPIR
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CONVOCATION OF SrilllTS. 113less on
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CONVOCATION OP SPIRITS. 115504. (0.
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CONVOCATION OF SPIRITS. 117691. (3G
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EXPOSITION OP INFORMATION RECEIVED.
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FROM THE SriRIT WORLD. 121is repres
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FROM THE SPIRIT WORLD. 123events up
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ArOLOGY FOR 1\IY CONVERSION. 125Can
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APOLOGY FDR MV CONVERSION. 127visib
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ArOLOGY FOR MY CONVERSION. 129G7G.
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APOLOGY FOR MY CONVERSION. 181facts
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APOLOGY FOR MY CONVERSION. 133matte
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APOLOGY FOR MY CONVERSION. 135tloub
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MORAL INFLUENCE OP SPIRITUALISM. 13
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MORAL INFLUENCE OF SriRITUALTSM.lo9
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THE HEAVEN AND HELL OF SriRTTUALISM
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THE TTEAVEN AND HELL OF SriRITUALIS
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THE IIEAVKN AND HELL OF SPIRITUALIS
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THE HEAVEN AND IIKLL OF SPIRITUALIS
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INSTINCTIVE IMPRESSION 149s'ulcred
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TlIK TRUE DOCTRINE. 151775. AocorJi
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THE TRUE DOCTRINE. 153782. '^ The b
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THE TRUE DOCTRINE. 155body, cannot
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THE TRUE DOCTRINE. 157and not from
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OF MEDIUMSIIIP. 159than those who l
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OP MEDIUMSIIIP. 161the aftirmativc,
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OP MEDIUMSIIir. 163accordinj^ (o th
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OF MEDIUMSIIIP. 1057x0=:-- 42 pound
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OP COUNTER-MEDIUMSIIIP. 107disposed
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OP SPIRITUAL MANIFESTATIONS. 169llc
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OF SPIRITUAL MANIFESTATIONS. 171her
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ALPHABETIC CONVERSE WITH SriRITS, E
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AS NEW AS THE TELEGllAni. 175iuvcst
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IN THE WORLD TO COME. 177tlio descr
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MRS. gourlay's narrative. 170or sci
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MRS. GOURLAY's NARRATfVK. 181at tho
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isius. gourlay's narrative. 183943.
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MRS. oourlay's narrative. 185wrltli
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MRS. gourlay's narrative. 187OGl).
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MRS. gourlay's narrative. 189it inc
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MRS. gourlay's narrative. 191Bkctcl
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PRACTICAL BENEFIT OF SPIRITUALISM.
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PRACTICAL BENEFIT OP SPIRITUALISM.
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MARRIAGE ON EARTH AND IN HEAVEN. 20
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ON THE MORALS OF CHRISTIANS. 207the
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ON THE MORALS OF CHRISTIANS. 209sui
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ON TlIK MORALS OF CIIIITSTIANS. 211
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ON THE MORALS OF CHRISTIANS. 213Tiu
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ON THE MORALS OF CHRISTIANS. 215wor
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ON THE MORALS OP CHRISTIANS. 217bo
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ON THE MORALS OF CHRISTIANS. 219con
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ON THE MORALS OF CIIIIISTIANS. 221w
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ON TIIE MORALS OF CHRISTIANS. 223gr
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ON THE MORALS OF CHRISTIANS. 225tli
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ON Tin: MORALS OF CHRISTIANS. 227It
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ON THE -MORALS OF CHRISTIANS. 220bo
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'ON THE MORALS OF CHRISTIANS 281119
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ON THE MORALS OF CIIRISTIANS. 233wl
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ON THE MORALS OF CHRISTIANS. 235tou
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ON THE MORALS OF CHRISTIANS. 237wit
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ON THE MORALS OF CHRISTIANS. 239124
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ON THE MORALS OF CHRISTIANS. 241sac
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ON THE MORALS OP CHRISTIANS. 243tia
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ON THE MORALS OF CHRISTIANS. 245The
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ON THE MORALS OF CHRISTIANS. 247128
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ON THE MORALS OP CHRISTIANS. 249The
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ON TIIK MORALS OF CHRISTIANS. 25112
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ON THE MORALS OP CHRTSTIANS. 253alt
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ON TIIK MORALS OF CIIIITSTIANS. 255
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ON THE MORALS OF CHRISTIANS. 257mul
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ON THE MORALS OF CHRISTIANS. 259pra
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ON THE MORALS OP CHRISTIANS. 261133
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ON THE MORALS OP CHRISTIANS. 263ido
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ON THE MORALS OF CHRISTIANS. 265mos
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ON THE MORALS OF CHRISTIANS.2G71367
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ON THE MORALS OF CHRISTIANS.2G91378
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ON THE MORALS OF CIIllISTIANS. 271i
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OF THE EXISTENCE OF SPIRITS. 273ADD
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OF THE EXISTKNCE OF SI'lIUTS. 275kn
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OF THE EXISTENCE OF SPIIUTS. 277nev
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OF THE EXISTENCE OF SPIRITS. 279141
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OP THE EXISTENCE OF SPIRITS. 281cop
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OP THE EXISTENCE OF SriRITS. 283tim
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OF THE EXISTENCE OP SPIRITS. 285rap
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OF TIIK KXISTKNCE OF «1'1111TS. 28
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OF THE EXISTENCE OF SPIRITS. 289rcc
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OF THE EXISTENCE OF SI'IIUTS. 291we
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OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OP THE EXISTENCE OF SPIRITS. 295amo
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
Page 403 and 404: OF iMATTJ:il, MINI), AND SPIRIT. 37
Page 405 and 406: '1861OF MATTER, MIND, AND SPIRIT. 3
Page 407 and 408: OF MATTER, MIND, AND SPllllT. 38318
Page 409 and 410: OF MATTER, MIND, AND SPIRIT. 385187
Page 411 and 412: OP MATTER, MINI), AND Sl'lHIT. 387q
Page 413 and 414: OF MATTER, MIND, AND SPIRIT. 389elu
Page 415 and 416: OF MATTER, MINI), AND 8PIRIT. 391sp
Page 417 and 418: OP MATTER, MINI), AND SPIRIT. 393is
Page 419 and 420: OF MATTER, MINI), AND SI'IIUT. 3951
Page 421 and 422: RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
Page 423 and 424: RELIGIOUS EllROllS OF MR. MAIIAN. 3
Page 425 and 426: RELIGIOUS ERRORS OF MR. MAIIAN. 401
Page 429 and 430: iiELiaious j:rrors of mil mama.v. 4
Page 433 and 434: RELiaiOUS ERRORS OF MR. MAIIAN. 409
Page 435 and 436: •;i:- "'RELiaiOUS ERRORS OF AlU.
Page 439 and 440: RELiaiOUS ERRORS OF MH. MAIIAN. 415
Page 441 and 442: RELIGIOUS KIUloilS or MR. ^lAIIAN.
Page 443 and 444: RKLKilOUS ERRORS OF MR. MAIIAN. 419
Page 445 and 446: PAGAN FEARLESSNESS OF DEATH. 421PAG
Page 447 and 448: CONCLUSION. 423frioml and relation-
Page 449: CONCLUSION. 425paân.Yel., ^vhilc r
Page 452 and 453: 428 APPENDIX.pious as those of my c
Page 456 and 457: 432'APPENDIX.AIUIADAY'SSrECULATION.
Page 458 and 459: 434 APPENDIX.additions the matter s
Page 460 and 461: 436 APPENDIX.ties of matter. In suc
Page 462 and 463: 438 APPENDIX.(Jerful powers may all
Page 464 and 465: 440 APPENDIX.different polarities g
Page 466 and 467: 442 APPENDIX.high extent, the only
Page 468 and 469: 444 APPENDIX.25. Having stated my o
Page 470 and 471: 446 APPENDIX.principles, pervading
Page 472 and 473: 448 APPENDIX.a condensation over ea
Page 474 and 475: 450 APPENDIX.in one circuit, the en
Page 476 and 477: 452 APPENDIX.composition extending
Page 478 and 479: 454 APPENDIX.radiation and contact
Page 480 and 481: 456 APPENDIX.Difference hetween Fri
Page 482 and 483: 458 APPENDIX.the nerves and muscles
Page 484 and 485: 460 APPENDIX.paratively small; the
Page 486 and 487: Reply of iJirSpirits.'Tis not to or
Page 488 and 489: 2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
Page 490: 4 PARTRIDGE & BRirrAN's SPIRITUAL L
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