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Experimental investigation of the spirit manifestations, [electronic ...

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•;i:- "'RELiaiOUS ERRORS OF AlU. MAIIAN. 411<strong>of</strong> knowing and bcini^ witisficd tliat tlic gospels wliicli Uk; cliurch receivedwere indeed all (hat <strong>the</strong>y purported to be; tliat is, laitiifiil narrations <strong>of</strong><strong>the</strong> life and doctrines <strong>of</strong> Christ acconluKj to what could be collected from<strong>the</strong> verbal accounts which his apostles had given, or by tradition been supposedto have given, and, as such, worlhy '<strong>of</strong> all arxcptatioa.'IDOi]. ''The objection <strong>of</strong> Faustus becomes from its own nature <strong>the</strong> mostindubitable and incxceptionable evidence, carrying us up to <strong>the</strong> very earlyage, <strong>the</strong> fourth centur}^, in which he wrote, with a demonstration that <strong>the</strong>gospels were <strong>the</strong>n universally known and received under <strong>the</strong> precise designation,and none o<strong>the</strong>r, than that with which <strong>the</strong>y have come down to us,even as <strong>the</strong> gospels, respectively, according to Mat<strong>the</strong>w, Mark, Jiuke, andJohn.1004. '' Of course <strong>the</strong>re can be no occasion to pursue <strong>the</strong> inquiry intotlie au<strong>the</strong>nticity <strong>of</strong> <strong>the</strong> Christian Scriptures lower down than <strong>the</strong> fourthcentury.1005. "1. Though, in that age, <strong>the</strong>re was no established canon orauthoritative declaration that such and none o<strong>the</strong>r than those which havecome down to us were <strong>the</strong> books which contained <strong>the</strong> Christian rule <strong>of</strong> faith.lOOG. "2. And though 'no manuscript <strong>of</strong> <strong>the</strong>se writings now inexistence is prior to <strong>the</strong> sixth century, and various readings which, asappears from <strong>the</strong> quotations <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>rs, were in <strong>the</strong> text <strong>of</strong> <strong>the</strong> GreekTestament are to be found in none <strong>of</strong> <strong>the</strong> manuscripts which are at presentremaining.' Michadls, vol. ii. p. 160.1007. ^' 3. And though many passages which are now found in <strong>the</strong>seScriptures were not contained in any ancient copies whatever.1008. '' 4. And though ' in our common editions <strong>of</strong> <strong>the</strong> Greek Testamentarc MANY readings which exist not in a single manuscript, but arefounded on mere conjecture.'— 3Iarsh's Michaelis, vol. ii. p. 40G.1000. " 5. And though ' it is notorious, that <strong>the</strong> orthodox charge <strong>the</strong>heretics with corrupting <strong>the</strong> text, and that <strong>the</strong> heretics recriminate upon<strong>the</strong> orthodox.' Unitarian New Version, p. 121.2000. "6. And though ^it is an undoubted fact that <strong>the</strong> heretics werein <strong>the</strong> right in many points <strong>of</strong> criticism where <strong>the</strong> Fa<strong>the</strong>rs accused <strong>the</strong>m<strong>of</strong> wilful corruption.' Bp. 3Iarsh, vol. ii. p. 362.2001. "7. And though 'it is notorious that forged writings under<strong>the</strong> names <strong>of</strong> <strong>the</strong> apostles were in circulation almost from <strong>the</strong> apostolicage.'—See 2 Thess. ii. 2, quoted in Unitarian New Version.^2002. "8. And though, 'not long after Christ's ascension into heaven,several histories <strong>of</strong> his life and doctrines, full <strong>of</strong> pious frauds and fabulouswonders, were composed by persons whose intentions, perhaps, were notbad, but whose writings discovered <strong>the</strong> greatest superstition and ignorance.'— Mosheim, vol. i. p. 100.2003. "0. And though, says <strong>the</strong> great Scaliger, 'They put into <strong>the</strong>irScriptures whatever <strong>the</strong>y thought would serve <strong>the</strong>ir purpose.'!nohodif, and never at any time bad any voice, judgment, or option in <strong>the</strong> business <strong>of</strong>religion, but always believed that which <strong>the</strong>ir godfa<strong>the</strong>rs and godmo<strong>the</strong>rs did promise andvow that <strong>the</strong>y should believe. God or devil, and any Scriptures <strong>the</strong>ir masters pleased,were always all one to <strong>the</strong>m.Almost from <strong>the</strong> apostolic age!* Why, <strong>the</strong> text itself, if it prove any thing, provesthat such forged writings were in existence absolutely ix <strong>the</strong> apostolic age, and among <strong>the</strong>apostles <strong>the</strong>mselves.-j- " Omnia quto Christianismo conducere putabaut bibliis suis interseruerunt.— Tindaliocttante.

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