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Experimental investigation of the spirit manifestations, [electronic ...

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TIIK EXISTENCE OF SPIRITS. 67The signs employed, however, differed.At llochestcr ona rap was takenfor }iOj two for douhtfnl^ three, for jyes. At Cidcvillc one raj) was receivedfor f/ra, and two for no. At <strong>the</strong> former place, <strong>the</strong> alphabet was directlyreferred to; at <strong>the</strong> latter, reference was made by figures indicating <strong>the</strong>place <strong>of</strong> <strong>the</strong> selected letter in <strong>the</strong> alphabetic card.303. Of this character is <strong>the</strong> admission <strong>of</strong> <strong>the</strong> Roman Church <strong>of</strong> <strong>the</strong><strong>spirit</strong>ual origin <strong>of</strong> <strong>the</strong> <strong>manifestations</strong>; ascribed, however, to dlaholicagency. To this allusion has been already made; but I subjoin someletters and expositions, translated from a French work lately published onMesmerism, Clairvoyance, and Spiritual Manifestations.304. The following letters, taken from <strong>the</strong> work in question, will requireno far<strong>the</strong>r introduction.305. If <strong>the</strong> Eoman clergy thus advance <strong>the</strong> inference that <strong>the</strong> <strong>manifestations</strong>and intellectual communications come from <strong>spirit</strong>ual agency, itwill be easy for Spiritualism to show that it is vastly more devoid <strong>of</strong> diabolicmalevolence and inhumanity than <strong>the</strong> institutions sanctioned by thatpriesthood.Letter from T. R. P.Ventura.306. My '^ Dear Sir: When you came two years ago to consult me asto <strong>the</strong> merit and propriety <strong>of</strong> your labours, I hesitated so much <strong>the</strong> less toencourage <strong>the</strong>ir publication, that having myself entertained <strong>the</strong> same ideasfor a long time, I had been several times on <strong>the</strong> point <strong>of</strong> proclaiming <strong>the</strong>mfrom <strong>the</strong> sacred chair. I do not fear <strong>the</strong>n to affirm ^ that <strong>the</strong> publication<strong>of</strong> this important and serious work would be <strong>of</strong> incontestableusefulness,and tend strongly to enlighten opinion on a mass <strong>of</strong> curious facts, and thusprepare for <strong>the</strong> solution <strong>of</strong> high and important questions; for, I add, it isnecessary that all<strong>the</strong> phases <strong>of</strong> <strong>the</strong> subject should be first presented by <strong>the</strong>laity, in order that <strong>the</strong> church may thus be enabled to form <strong>the</strong>ir judgmentwith full knowledge <strong>of</strong> <strong>the</strong> case.'307. ^' I do not say enough, my dear sir, in pronouncing your workuseful ; I might have called it indispensable, had I foreseen <strong>the</strong> approachinginvasion <strong>of</strong> that scourge which you so happily designate as a sjJtritualepidemic : a scourge whose sudden and universal propagation, in my opinion,notwithstanding its appearance <strong>of</strong> puerility, will constitute one <strong>of</strong> <strong>the</strong>GREATEST EVENTS OF OUR AGE. But how has it been both received andentertained ?308. " Commencing with your savans, it is impossible not to be alarmedby <strong>the</strong> obstinate incredulity which does not allow <strong>the</strong>m to see what at <strong>the</strong>present time can be confirmed by anybody.Oculos hahent et non vident.^309. '^ Those individulals alarm me still more, who havino; given <strong>the</strong>irattention, and <strong>of</strong> course seen, shake <strong>the</strong>ir heads as a sign <strong>of</strong> indifference"-•Though gifted with vision, <strong>the</strong>y are, never<strong>the</strong>less, blind.

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