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Experimental investigation of the spirit manifestations, [electronic ...

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424 CONCLUSION.hy its silence,tends to discountenance <strong>the</strong> Jiope <strong>of</strong> a future life.— Thosewho uphold <strong>the</strong> Bible against Spiritualism^ <strong>the</strong> real antagonists <strong>of</strong> <strong>the</strong>only satisfactory evidence ever given to man <strong>of</strong> a future hahitation in<strong>the</strong> <strong>spirit</strong> tuorld.2065. Religious people all very justly insist on <strong>the</strong> immense importance<strong>of</strong> a belief in a future state <strong>of</strong> existence, in which we are to enjoy a degrec<strong>of</strong> happiness in proportion to our good conduct in this life, or <strong>of</strong>misery in proportion as we do evil.2066. Throughout Christendom I believe such a belief is necessary torender a person competent as a witness, or to hold any <strong>of</strong>i&ce. As it isassumed generally by Christians that <strong>the</strong>re is no o<strong>the</strong>r pro<strong>of</strong> <strong>of</strong> immortalitythan that alleged to be afforded by Scripture, unbelievers in Scriptureare assumed to be unbelievers in a future state, and <strong>the</strong> most unfavourableinsinuations are made respecting such persons, (1310.) BishopMcllvaine, in his '^Evidences,'' has charitaUy represented that, as aclass, such men are peculiarly vicious, and in <strong>the</strong>ir domestic relationsimmoral;not recollecting how far Christian prelates have heen found icantingin <strong>the</strong> present, as well as in past times.But notwithstanding that <strong>the</strong>disbelief in a future state is held to be so universally pernicious in itsinfluence, self-called orthodox Christians deem it impious not to bow before<strong>the</strong> Bible as <strong>the</strong> holy word <strong>of</strong> God, or to be wanting in respect for hisinspired missionary, Moses. But admitting that <strong>the</strong> books found by Hilkiali(1940) were written, under divine inspiration, by Moses, how does ithappen that those books and <strong>the</strong>ir author stand in such high estimation,when <strong>the</strong>y actually give no evidence <strong>of</strong> immortality, hut ra<strong>the</strong>r tend toprove that God, in communicating his will to Moses, thought it more importantto give to <strong>the</strong> Jews directions for <strong>the</strong> decoration <strong>of</strong> a, tahernacle,than to impart to <strong>the</strong>m <strong>the</strong> invaluable knowledge <strong>of</strong> <strong>the</strong>ir eternal existence ?Moreover, God is represented as holding in especial favour, those who didnot think it <strong>of</strong> as much importance to inquire info <strong>the</strong> truth <strong>of</strong> immortality,as to obtain decorations for p>harisaical worship. Why is IMoses,a materialist, to be venerated, who so grossly trifled with his opportunities?There is ei<strong>the</strong>r a flagitious misrepresentation, or he, <strong>of</strong> all men, had <strong>the</strong>best opportunity <strong>of</strong> learning this all-important truth ;and <strong>the</strong>refore, dyingignorant <strong>of</strong> it, is proportionally more culpable. Wherefore is <strong>the</strong> uncandidand unfounded pretence resorted to, that attacking <strong>the</strong> Old Testament isattacking <strong>the</strong> basis <strong>of</strong> <strong>the</strong> hope <strong>of</strong> heaven, when, on <strong>the</strong> contrary, thatrecord has really <strong>the</strong> opposite tendency—that <strong>of</strong> enfeebling <strong>the</strong> evidence<strong>of</strong> immortality?2067. We see <strong>the</strong> hea<strong>the</strong>n Cyrus, on his death-bed, (1980,) striving toimpress upon his children a belief in immortality, while Moses, dying aworldly-minded, blood-thirsty materialist, employs his last moments ingiving inhuman directions for <strong>the</strong> merciless massacre <strong>of</strong> every conquered

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