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Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

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EXPOSITION OP INFORMATION RECEIVED. 119G17. (G2.) As <strong>the</strong> diversities <strong>of</strong> human character arc clearly <strong>the</strong> results<strong>of</strong> organization and education, nei<strong>the</strong>r <strong>of</strong> which can be controlled by <strong>the</strong>human beings whose merit or demerit is <strong>the</strong> inevitable consequence,how can <strong>the</strong>re be any culpability ? It is true that a man can act as hewills Jbut is not his will <strong>the</strong> creature <strong>of</strong> his passions and reason jointly ?If his passions be increased, will not reason be less capable <strong>of</strong> controllingthom ? and, vice vcrsci, if his passions bo enfeebled or his reason streng<strong>the</strong>ned,will not his passions have less sway ? Docs it not follow that whilewe must in self-defence resist or restrain those who cannot govern <strong>the</strong>mselves,should we not commiserate all who have <strong>the</strong> misfortune to be sobadly constituted ?Ans. We are no more able to answer that than you.618. (63.) When a being virtuously constituted is murdered by one <strong>of</strong><strong>the</strong> opposite character, who is most an object <strong>of</strong> commiseration ? which ismost fiivoured as a creature <strong>of</strong> God ?Is not <strong>the</strong> difference between <strong>the</strong>sebeings analogous to that between <strong>the</strong> dog and <strong>the</strong> wolf? Both creatures<strong>of</strong> God—one isto be extirpated, <strong>the</strong> o<strong>the</strong>r cherished, as an inevitable consequence<strong>of</strong> <strong>the</strong> laws <strong>of</strong> creation ?Ans. The victim is most favoured.619. (64.) Has not <strong>the</strong> analogy between a wicked or a savage man, andone who has <strong>the</strong> advantage <strong>of</strong> a good organizationand education, a betterexemplification in <strong>the</strong> case <strong>of</strong> a wild dog, and one brought up by a kindmaster, since <strong>the</strong> wild dog is reclaimable, may be reformed, and so may <strong>the</strong>bad or savage man. Hence, in <strong>the</strong> spheres, is not punishment or restraintmade with a view to reformation ra<strong>the</strong>r than as a retribution for inevitabledefects ?Ans.Correct.EXPOSITION OF THE INFORMATION RECEIVED FROM THE SPIRITWORLD.620. From <strong>the</strong> information conveyed by communications submitted in<strong>the</strong> preceding pages, as well as o<strong>the</strong>rs, it appears that <strong>the</strong>re are seven spheresrecognised in <strong>the</strong> <strong>spirit</strong> world. The terrestrial abode forms <strong>the</strong> first orrudimental sphere.621. At <strong>the</strong> distance <strong>of</strong> about sixty miles from <strong>the</strong> terrestrial surface,<strong>the</strong> <strong>spirit</strong> world commences.as spheres, surrounding <strong>the</strong> earth, so as toIt consists <strong>of</strong> six bands or zones, designatedhave one common centre withit and with each o<strong>the</strong>r. An idea <strong>of</strong> <strong>the</strong>se rings may be formed from that<strong>of</strong> <strong>the</strong> planet Saturn, excepting that <strong>the</strong>y are comparatively much nearerto <strong>the</strong>ir planet, and that <strong>the</strong>y have <strong>the</strong>ir broad surfaces parallel to <strong>the</strong>planet, and at right angles to <strong>the</strong> ecliptic, instead <strong>of</strong> being like Saturn'srings, so arranged that <strong>the</strong>ir surfaces are parallel to <strong>the</strong> plane in which his;ecliptic exists.

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