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Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

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140 MORAL INFLUENCE OF SPIRITUALISM.this idea that this evidence is <strong>of</strong> a nature to abrogate <strong>the</strong> existence, and<strong>of</strong> course <strong>the</strong> sovereignty, <strong>of</strong> that imaginary arch-fiend. Again, it canhardly be conceived tliat <strong>the</strong> greater commiseration for sinners shouldcome from a malevolent devil, and <strong>the</strong> urging for everlasting and crueltorture from a sincere disciple <strong>of</strong> <strong>the</strong> benevolent Jesus Christ. But howmuch, <strong>the</strong>n, must it shock one who embraces <strong>the</strong>se views, that in additionto <strong>the</strong> misfortune <strong>of</strong> being badly organized, badly educated, and badlytempted, <strong>the</strong> being subjected to <strong>the</strong>se disadvantages isto be exposed eternallyto misery, typified, if not realized, by broiling on burning brimstone II am aware that doing away with <strong>the</strong> more horrible attributes <strong>of</strong> hell willbe alleged to be subversive <strong>of</strong> one <strong>of</strong> <strong>the</strong> restraints upon criminality;but,in <strong>the</strong> first place, it is evident that a man who is restrained from crimesolely by <strong>the</strong> fear <strong>of</strong> punishment is only a more prudent villain than onewho is not restrained by that selfish apprehension. When a man is deterredfrom crime only by prudence, hope <strong>of</strong> reward, or fear <strong>of</strong> punishment,he ought not to have a higher grade in heaven than <strong>the</strong> perpetrator<strong>of</strong> <strong>the</strong> crime.732. But, agreeably to experience, <strong>of</strong> all restraints upon crime, none aremore efficacious than <strong>the</strong> fear <strong>of</strong> degradation. The lawyer who will do <strong>the</strong>bidding <strong>of</strong> a caucus (or <strong>of</strong> a powerful demagogue in <strong>the</strong> executive <strong>of</strong>fice)in order to get a judicial appointment, when securely seated <strong>the</strong>rein, willnot give a charge which will degrade him in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> legal pr<strong>of</strong>ession,and consequently in that <strong>of</strong> society, as well as in his own estimation.The dishonest gambler, who neglects to pay his tradesman's bill,will not fail to pay his gambling debts. The debtor who will take everyadvantage in getting a high price for his goods, and who will put <strong>of</strong>f anyo<strong>the</strong>r payment as long as possible, fails not to pay his note at a bank.Sovereign states, who pay no o<strong>the</strong>r claims, take every means to meet <strong>the</strong>interest on <strong>the</strong>ir funded obligations.'^ Failure" in <strong>the</strong> one case, in <strong>the</strong>mercantile adaptation, involves <strong>the</strong> loss <strong>of</strong> reputation for good financialfaith, abroad as well as at home ; but <strong>the</strong> just complaints <strong>of</strong> domesticclaimants, not heard upon <strong>the</strong> exchange, are unheeded. The great object,in many cases, is not to leave <strong>the</strong> crime ^^ undone, but to keep it unknown. '^The corrupt, selfish politician, who would promote war in order to givehimself an opportunity <strong>of</strong> emolument or <strong>of</strong>ficial pre-eminence, when facing<strong>the</strong> enemy in <strong>the</strong> field <strong>of</strong> battle will nominallij die forthat country whoseinterests he has sacrificed. But not from <strong>the</strong> alleged motive willlie die,but ei<strong>the</strong>r to avoid being degraded as a coward, or for <strong>the</strong> hope <strong>of</strong> popularitywhich may help him to <strong>of</strong>fice.733. In <strong>the</strong> <strong>spirit</strong> world, all are seen through and justly estimated, sothat degradation and vice, or elevation and virtue, are inevitably associatedby <strong>spirit</strong>ual intuition. Yet <strong>the</strong>re is, in my opinion, fiir more satisfactor}'pro<strong>of</strong> <strong>of</strong> <strong>the</strong> truth <strong>of</strong> Spiritualism than <strong>of</strong> any o<strong>the</strong>r creed involving immortality; while, so far as adopted, it must tend to do away with priest-

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