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Experimental investigation of the spirit manifestations, [electronic ...

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324 ADDITIONAL CORROBORATIVE EVIDENCEvictions <strong>of</strong> truth and duty. Thus he should examine <strong>the</strong> Bible and allbooks. Thus all human governments, authorities, powers, constitutions,laws, customs, and usages, in church and state. Thus try all <strong>spirit</strong>s, and<strong>the</strong>ir communications—all pretended prophets, philosophers, and teachersall pr<strong>of</strong>essions and assumptions whatsoever. No one should imperiouslydictate, or cower down be Cure ano<strong>the</strong>r. But truth, rectitude, reason, and<strong>the</strong> suasion <strong>of</strong> wisdom, should alone sway <strong>the</strong> minds <strong>of</strong> moral agents.1G18. ^'Such is a fair digest and summary <strong>of</strong> <strong>the</strong> principal doctrinesput forth in ninety-nine one hundredths <strong>of</strong> <strong>the</strong> communications <strong>of</strong> reliable<strong>spirit</strong>s throughout <strong>the</strong> country. I have stated <strong>the</strong>m in my own language,as I have understood <strong>the</strong>m. It will be seen that <strong>the</strong>y differ in some respectsfrom every sectarian view <strong>of</strong> <strong>the</strong>ology, religion, and morality nowpopular in <strong>the</strong> world.''Tlie Hon. J. W. Edmonds* s Testimony.1G19. To those who have not seen <strong>the</strong> original statement <strong>of</strong> <strong>the</strong> benevolentand distinguished Judge Edmonds, respecting his conversion, <strong>the</strong> subjoinedaccount, taken from <strong>the</strong> introduction to his work on " Spiritualism,"may prove interesting.1G20. ^' It was in January, 1851, that my attention was first called to<strong>the</strong> subject <strong>of</strong> ^<strong>spirit</strong>ual intercourse.' I had, in <strong>the</strong> course <strong>of</strong> my life,read and heard from <strong>the</strong> pulpit so many contradictory and conflictingdoctrineson <strong>the</strong> subject (<strong>of</strong> man's future existence) that I hardly knew whatto believe.1G21. '' For about four months I devoted at least two evenings in aweek, and sometimes more, to witnessing <strong>the</strong> phenomenon in all its phases.I kept careful records <strong>of</strong> allI witnessed, and, from time to time, compared<strong>the</strong>m with each o<strong>the</strong>r, to detect inconsistencies and contradictions.I readall I could lay my hands upon, on <strong>the</strong> subject, and especially all <strong>the</strong>pr<strong>of</strong>essed ^ exposures <strong>of</strong> <strong>the</strong> humbug.' In fine, I availed myself <strong>of</strong> everyopportunity that was affordedthoroughly to sift <strong>the</strong> matter to <strong>the</strong> bottom.I was all this time an unbeliever.At length <strong>the</strong> evidence came, and withsuch force that no sane man could withhold his faith.1G22. ^^ To detail what I witnessed for those four months, and recorded,would fill, at least, one hundred and thirty closely-written pages. I will,however, mention a few things, which will give a general idea <strong>of</strong> thatwhich characterized interviews now numbering several hundred.Most <strong>of</strong><strong>the</strong>m have occurred in <strong>the</strong> presence <strong>of</strong> o<strong>the</strong>rs. I have preserved <strong>the</strong>irnames in my records. » * * -i^ « These considerations grow out <strong>of</strong>this fact :1G23. ''First. That I have thus very many witnesses whom I caninvoke to establish <strong>the</strong> truth <strong>of</strong> my statements.1G24. '' Second. That if I have been deluded, and have not seen andheard what I think I have, my delusion has been shared by many as

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