Experimental investigation of the spirit manifestations, [electronic ...

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18 INTRODUCTION.3. To convey a correct idea of our duty toward that Deity and ourfellow creatures.4. To impart that knowledge of a state of existence beyond the gravewhich will be happier as we are more virtuous in tJiis li/c, and moremiserable as we are more vicious; this knowledge affording the best consolationamid temporal sufferings of the righteous, and the strongest restraintupon the vicious indulgence of passion in the unrighteous.5. Finally, by these means, to promote morality and the happiness ofman in this world, and prepare him for a blissful position in the world tocome.6. It must result, from these premises, that whichever is most competentfor the attainment of these all-important ends, will be the bestreligion.7. The above-mentioned postulates being generally admitted, various recordedtraditions, pretended to have been derived from one or more deities,have been advanced as best calculated to meet the requisitions in question.Each of the religious doctrines thus advanced is tenaciously defended byits appropriate priesthood. If the opinions of the majority of these advocatesof their respective revelations be taken as respects any creed exceptingtheir own, it will be denounced as originating in error or fraud.The opinion being taken successively upon an^ one, by all but those towhom it appertains, each would be condemned.8. It was under these impressions that the following verses werewritten, more than forty years ago. They have recently been publishedin a pamphlet on the better employment of the first day of the week.They serve to show that my skepticism arose from my love of truth,instead of that aversion from it, ascribed to skeptics by many well-meaningbigots.9. Oh, Truth ! if man thy way could find,Not doomed to stray with error blind,IIow much more kind his fate !But wayward still, he seeks his bane,». Nor can of foul delusion gainA knowledge till too late.By sad experience slowly shown.Thy way at times though plainly known,Too late repays his care ;While in thy garb dark Error leads,With best intent, to evil deedsThe bigot to ensnare.Is there a theme more highly fraughtWith matter for our serious thoughtThan this reflection sad,That millions err in different ways.Yet all their own impressions praise,Deeming all others bad?
INTRODUCTION.^"^To man it scoins no staniliird's given,No scale of Truth hangs down from IlcavonOpinion to assay ;Yet called upon to act and think,How arc wc then to shun the brinkO'er which so many stray?10. How far I was a believer in God may be estimated from the followingopinions, which have appeared in the pamphlet wherein the foregoingverses were publishedBY THE AUTHOR.11. The existence of the universe is not more evident than that of thereasoning power by which it is controlled. The evidence of profound andingenious contrivance is more manifested the more we inquire. Yet theuniverse, and the reason by which it has been contrived and is regulated,are not one. Neither is the reason the universe, nor is the universe thereason. This governing reason, therefore, wherever, or however it mayexist, isthe main attribute of the Deity, whom we can only know and estimateby his works. And surely they are sufficiently sublime, beautiful,magnificent, and extensive to give the idea of a being who may be consideredas infinite in comparison with man. Yet as the existence of evildisplays either a deficiency of power, or a deficiency of goodness, I adoptthe idea of a deficiency of power in preference.12. ^^ If," as Newton rationally infers, ^'' God has no organs," the personof man cannot be made after God's image, since the human image ismostly made up by the human organs. Man has feet to walk, arms towork with, eyes for seeing, ears for hearing, a nose for smelling. It wereabsurd to attribute such organs to God.13. It follows that while we have as much evidence of a Deity as wehave of our own, we are utterly incapable of forming any idea of his form,mode of existence, or his wondrous power. We are as sure of the immensityand ubiquity of his power as of the existence of the universe,with which he must at least be coextensive and inseparately associated.That his power must have always existed, we are also certain ; since ifnothing had ever prevailed, there never could have been any thing: outof nothing, nothing can come.14. The universe, no less than the Deit}'', must be eternal, since if atany time, however remote, the Deity existed without a universe, theremust have been an infinite antecedent period during which the divinepower must have been nullified for want of objects for its exercise. ADeity so situated would be as a king without a kingdom to govern.
Page 1: 1! i.,îlOlu,
Page 7 and 8: EXPERIMENTAL INVESTIGATIONOF THESPI
Page 10 and 11: »%a
Page 15: PLATE II.Description of the instrut
Page 22: PLATE IV.(x) The apparatus of which
Page 26 and 27: 6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
Page 28 and 29: 8 CONTENTS.King of Persia, as contr
Page 32 and 33: Eixjravei at Hit:uu^ ''-/û t^ Z?^.
Page 34 and 35: 12 PREFACE.Could you sec the great
Page 36 and 37: 14 PREFACE.the wise and good men of
Page 38 and 39: 16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
Page 42 and 43: 20 INTRODUCTION.15. I am under the
Page 44 and 45: 22 INTRODUCTION.signed, and decrees
Page 46 and 47: 24 INTRODUCTION.God, imploring that
Page 48 and 49: 26 INTRODUCTION.60. It is admitted
Page 50 and 51: 28 INTRODUCTION.three clcracnts abo
Page 52 and 53: 30 INTRODUCTION.truthful, by the ev
Page 54 and 55: 82 INTRODUCTION.diabolical ? It has
Page 56: 34 INTRODUCTION.119. But independen
Page 59 and 60: INTUITIVE EVIDENCEOF THEEXISTENCE O
Page 61 and 62: THE EXISTENCE OP SPIRITS. 37times m
Page 63 and 64: THE EXISTENCE OF SPIRITS. 89the doo
Page 65 and 66: TITK EXISTENCE OF SriRITS. 41157. '
Page 67 and 68: THE EXISTENCE OF Sl'IRITS. 43spelle
Page 69 and 70: THE EXISTENCE OF SPIRITS. 45179. Th
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TIIK EXISTENCE OF SPIRITS. 67The si
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THE EXISTENCE OF SPIRITS.G9bless yo
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THE EXISTENCE OF RPTRTTS. 71M-ith i
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THE EXISTENCE OF HPIRITS. 73338. ''
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THE EXISTENCE OF SPIRITS. 75this ca
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THE EXISTENCE OF SPIRITS, 77359. ^'
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THE EXISTENCE OF SPIRITS. 79mosj)hc
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THE EXISTENCE OF SPIRITS. 81383. "
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THE EXISTENCE OF SPIRITS. 83you of
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COMMUNICATIONS FROM THE SPIRIT AVOR
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COMMUNICATIONS FROM THE SPIRIT WORL
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COMiMUNICATIONS FllOM THE SI'IRIT W
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COMMUNICATIONS FROM THE SnillT WORL
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COMMUNICATIONS FROM THE SPTRTT WORL
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•52G.COMMUNICATIONS FROM THE SPIR
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CONVOCATION OF SrilllTS. 113less on
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CONVOCATION OP SPIRITS. 115504. (0.
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CONVOCATION OF SPIRITS. 117691. (3G
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EXPOSITION OP INFORMATION RECEIVED.
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FROM THE SriRIT WORLD. 121is repres
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FROM THE SPIRIT WORLD. 123events up
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ArOLOGY FOR 1\IY CONVERSION. 125Can
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APOLOGY FDR MV CONVERSION. 127visib
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ArOLOGY FOR MY CONVERSION. 129G7G.
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APOLOGY FOR MY CONVERSION. 181facts
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APOLOGY FOR MY CONVERSION. 133matte
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APOLOGY FOR MY CONVERSION. 135tloub
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MORAL INFLUENCE OP SPIRITUALISM. 13
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MORAL INFLUENCE OF SriRITUALTSM.lo9
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THE HEAVEN AND HELL OF SriRTTUALISM
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THE TTEAVEN AND HELL OF SriRITUALIS
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THE IIEAVKN AND HELL OF SPIRITUALIS
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THE HEAVEN AND IIKLL OF SPIRITUALIS
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INSTINCTIVE IMPRESSION 149s'ulcred
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TlIK TRUE DOCTRINE. 151775. AocorJi
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THE TRUE DOCTRINE. 153782. '^ The b
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THE TRUE DOCTRINE. 155body, cannot
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THE TRUE DOCTRINE. 157and not from
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OF MEDIUMSIIIP. 159than those who l
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OP MEDIUMSIIIP. 161the aftirmativc,
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OP MEDIUMSIIir. 163accordinj^ (o th
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OF MEDIUMSIIIP. 1057x0=:-- 42 pound
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OP COUNTER-MEDIUMSIIIP. 107disposed
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OP SPIRITUAL MANIFESTATIONS. 169llc
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OF SPIRITUAL MANIFESTATIONS. 171her
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ALPHABETIC CONVERSE WITH SriRITS, E
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AS NEW AS THE TELEGllAni. 175iuvcst
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IN THE WORLD TO COME. 177tlio descr
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MRS. gourlay's narrative. 170or sci
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MRS. GOURLAY's NARRATfVK. 181at tho
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isius. gourlay's narrative. 183943.
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MRS. oourlay's narrative. 185wrltli
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MRS. gourlay's narrative. 187OGl).
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MRS. gourlay's narrative. 189it inc
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MRS. gourlay's narrative. 191Bkctcl
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PRACTICAL BENEFIT OF SPIRITUALISM.
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PRACTICAL BENEFIT OP SPIRITUALISM.
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MARRIAGE ON EARTH AND IN HEAVEN. 20
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ON THE MORALS OF CHRISTIANS. 207the
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ON THE MORALS OF CHRISTIANS. 209sui
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ON TlIK MORALS OF CIIIITSTIANS. 211
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ON THE MORALS OF CHRISTIANS. 213Tiu
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ON THE MORALS OF CHRISTIANS. 215wor
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ON THE MORALS OP CHRISTIANS. 217bo
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ON THE MORALS OF CHRISTIANS. 219con
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ON THE MORALS OF CIIIIISTIANS. 221w
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ON TIIE MORALS OF CHRISTIANS. 223gr
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ON THE MORALS OF CHRISTIANS. 225tli
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ON Tin: MORALS OF CHRISTIANS. 227It
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ON THE -MORALS OF CHRISTIANS. 220bo
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'ON THE MORALS OF CHRISTIANS 281119
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ON THE MORALS OF CIIRISTIANS. 233wl
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ON THE MORALS OF CHRISTIANS. 235tou
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ON THE MORALS OF CHRISTIANS. 237wit
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ON THE MORALS OF CHRISTIANS. 239124
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ON THE MORALS OF CHRISTIANS. 241sac
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ON THE MORALS OP CHRISTIANS. 243tia
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ON THE MORALS OF CHRISTIANS. 245The
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ON THE MORALS OF CHRISTIANS. 247128
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ON THE MORALS OP CHRISTIANS. 249The
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ON TIIK MORALS OF CHRISTIANS. 25112
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ON THE MORALS OP CHRTSTIANS. 253alt
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ON TIIK MORALS OF CIIIITSTIANS. 255
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ON THE MORALS OF CHRISTIANS. 257mul
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ON THE MORALS OF CHRISTIANS. 259pra
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ON THE MORALS OP CHRISTIANS. 261133
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ON THE MORALS OP CHRISTIANS. 263ido
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ON THE MORALS OF CHRISTIANS. 265mos
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ON THE MORALS OF CHRISTIANS.2G71367
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ON THE MORALS OF CHRISTIANS.2G91378
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ON THE MORALS OF CIIllISTIANS. 271i
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OF THE EXISTENCE OF SPIRITS. 273ADD
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OF THE EXISTKNCE OF SI'lIUTS. 275kn
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OF THE EXISTENCE OF SPIIUTS. 277nev
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OF THE EXISTENCE OF SPIRITS. 279141
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OP THE EXISTENCE OF SPIRITS. 281cop
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OP THE EXISTENCE OF SriRITS. 283tim
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OF THE EXISTENCE OP SPIRITS. 285rap
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OF TIIK KXISTKNCE OF «1'1111TS. 28
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OF THE EXISTENCE OF SPIRITS. 289rcc
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OF THE EXISTENCE OF SI'IIUTS. 291we
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OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OP THE EXISTENCE OF SPIRITS. 295amo
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
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OF iMATTJ:il, MINI), AND SPIRIT. 37
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'1861OF MATTER, MIND, AND SPIRIT. 3
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OF MATTER, MIND, AND SPllllT. 38318
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OF MATTER, MIND, AND SPIRIT. 385187
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OP MATTER, MINI), AND Sl'lHIT. 387q
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OF MATTER, MIND, AND SPIRIT. 389elu
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OF MATTER, MINI), AND 8PIRIT. 391sp
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OP MATTER, MINI), AND SPIRIT. 393is
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OF MATTER, MINI), AND SI'IIUT. 3951
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RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
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RELIGIOUS EllROllS OF MR. MAIIAN. 3
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RELIGIOUS ERRORS OF MR. MAIIAN. 401
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iiELiaious j:rrors of mil mama.v. 4
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RELiaiOUS ERRORS OF MR. MAIIAN. 409
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•;i:- "'RELiaiOUS ERRORS OF AlU.
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RELiaiOUS ERRORS OF MH. MAIIAN. 415
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RELIGIOUS KIUloilS or MR. ^lAIIAN.
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RKLKilOUS ERRORS OF MR. MAIIAN. 419
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PAGAN FEARLESSNESS OF DEATH. 421PAG
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CONCLUSION. 423frioml and relation-
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CONCLUSION. 425paân.Yel., ^vhilc r
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428 APPENDIX.pious as those of my c
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430 APPENDIX.it may be seen in the
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432'APPENDIX.AIUIADAY'SSrECULATION.
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434 APPENDIX.additions the matter s
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436 APPENDIX.ties of matter. In suc
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438 APPENDIX.(Jerful powers may all
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440 APPENDIX.different polarities g
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442 APPENDIX.high extent, the only
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444 APPENDIX.25. Having stated my o
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446 APPENDIX.principles, pervading
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448 APPENDIX.a condensation over ea
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450 APPENDIX.in one circuit, the en
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452 APPENDIX.composition extending
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454 APPENDIX.radiation and contact
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456 APPENDIX.Difference hetween Fri
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458 APPENDIX.the nerves and muscles
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460 APPENDIX.paratively small; the
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Reply of iJirSpirits.'Tis not to or
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2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
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4 PARTRIDGE & BRirrAN's SPIRITUAL L
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