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Experimental investigation of the spirit manifestations, [electronic ...

Experimental investigation of the spirit manifestations, [electronic ...

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ON THE MORALS OF CIIRISTIANS. 233wliilc <strong>the</strong> religion <strong>of</strong> Christ directs us to love our neighbours as ourselves;to ri'tuni good for evil; to give our coat when our cloak is taken; to submitpassively to blows, and that <strong>the</strong> possession <strong>of</strong> wealth interferes withaccess to heaven. Christianity is, moreover, unfavourable to polygamy orconcubinage.1210. It follows that <strong>the</strong> precepts <strong>of</strong> Jesus call for restraint upon <strong>the</strong>predominant passions <strong>of</strong> liuman nature, while those <strong>of</strong> Mohammed, in justifyingwarfare, excessive indulgence in women, and in<strong>the</strong> spoliation andmassacre <strong>of</strong> unbelievers, coincide with <strong>the</strong> most predominating propensities<strong>of</strong> human nature. It is, <strong>the</strong>refore, far easier to be faithful to <strong>the</strong>precepts <strong>of</strong> Mohammed than those <strong>of</strong> Christ.1211. Never<strong>the</strong>less, as both Christ and Mohammed treated <strong>the</strong> OldTestament as au<strong>the</strong>ntic, it is to be feared that <strong>the</strong> Turks and llussiansmay look to it for justification <strong>of</strong> <strong>the</strong>ir intolerant cruelty.1212. None <strong>of</strong> <strong>the</strong> ancient Pagans were as hostile to <strong>the</strong> Hebrews, as<strong>the</strong> disciples <strong>of</strong> Mohammed have been to <strong>the</strong> Greek Christians. But noteven <strong>the</strong> Mohammedans have been so intolerant to those whom <strong>the</strong>y callinfidels, as Christian sectarians have been, to such persons as <strong>the</strong>y havedogmatically adjudged to be heretics.1213. It should be well considered whe<strong>the</strong>r any authority dependenton human records can justify <strong>the</strong> inference that God, anywhere, or in anyage, ever authorized such cruelty as that exhibited at Sinope.1214. Whenever men adopt <strong>the</strong> idea entertained by <strong>the</strong> Jews and Mohammedans,and certain sects <strong>of</strong> Christians, that a peculiar creed isnecessaryto salvation, it isdeemed humane to inflict any temporal evil in orderto eradicate any o<strong>the</strong>r belief which will subject souls to eternal punishment.When to <strong>the</strong> Catholics in <strong>the</strong> reign <strong>of</strong> Queen Mary it was urged that burningheretics alive would not change <strong>the</strong>ir creed, <strong>the</strong> reply was, that although<strong>the</strong> victims should not be converted, <strong>the</strong> souls <strong>of</strong> <strong>the</strong>ir progeny would besaved from damnation by <strong>the</strong> extirpation <strong>of</strong> <strong>the</strong> heresy with <strong>the</strong> heretics.Admitting <strong>the</strong> premises, <strong>the</strong> conclusion was correct, and <strong>the</strong> auto-da-fe and<strong>the</strong> tortures <strong>of</strong> <strong>the</strong> inquisition were even more excusable than a painfulchirurgical operation, when it preserves <strong>the</strong> temporal life <strong>of</strong> <strong>the</strong> patient.1215. If <strong>the</strong> Czar is <strong>of</strong> opinion, that for every Christian who may replacea Turk, a soul will be saved from damnation, he may conceive himself aswell authorized to extirpate <strong>the</strong> Turks, as were Moses and Joshua to extirpateany hea<strong>the</strong>n nation.121G. Moreover, by some Christians, Jesus is considered as having sanctioned<strong>the</strong> retention <strong>of</strong> that characteristic <strong>of</strong> <strong>the</strong> Hebrew portraiture <strong>of</strong>Jehovah, which makes it right to exterminate unbelievers in <strong>the</strong> orthodoxcreed. This must be a source <strong>of</strong> discord wherever it is recognised, as itinduces persecution from conscientious regard to <strong>the</strong> salvation <strong>of</strong> <strong>the</strong> victimsupon whom it acts, while in <strong>the</strong>m it naturally creates bitter resentmentinstead <strong>of</strong> gratitude.

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