Experimental investigation of the spirit manifestations, [electronic ...

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246 INFLUENCE OF SCRIPTUREparents, or tbe parents and tlicir cliildrcn ? The God of Spiritualismwould view parental and filial love as tbe truest piety. He asks only thatlove. He has not constituted us to have that sort of love for him. Hadhe wished it,he would have made us so, as to be thus actuated.1281. "Ug that believeth in me shall have eternal life." ''Thy faithhath made thee whole. 'ât large.These allegations produced a change in the worldThat bigotry and animosity which led the Jews to consider thatall who did not agree withthem in creed, were objects of spoliation, massacre,rape, enslavement, were now extended to other parts of the world.1282. No doubt the success of this exclusive notion, on the part ofChrist, led to its adoption by Mohammed, and thus some hundred millionshave been actuated by this mischievous impression, which is now at workon the Russian territory. It has been already suggested that this ideaalways begets persecution to the extent of the power to exercise it.Whileseeing the horrid consequences of this error in the persecution of theFrench Calvinists, Calvin could not avoid the diabolic impulse in the instanceof Servetus. It cannot be necessary to recall to our readers themany bloody persecutions and religious wars which have disgraced Christendomfar more than any other part of the globe, nor to allude to thetyranny reciprocally employed by any sectYet with these consequences beforethe mind—the facts which I have adducedto prove that the morality of Christendom ishaving complete ascendancy.not due to Scripturethe tocsin is sounded wherever any effort is made to get rid of the crimesand indecencies of the Old Testament, or the error of making bigotedbelief, under the name of faith, a primary consideration on the part of theNew Testament. People are taught that every thing good is due to Scripture;that thence alone can we get any correct notions of moralit}', anyknowledge of a future state. The idea is entertained that Christianitymade a great change for the better as soon as it prevailed, and that withoutit we should sink into a state of demoralization.1283. Consistently with my experience of the effect of a confident beliefin a future state of existence on my own mind, as already suggested,I was always under the impression, prior to my conversion, that those whobelieved in a future state must be happier; and if that belief were not associatedwith mischievous error, that it should not be assailed. The ideathat what I considered as bigotry, should be a counterpoise for sin, I didconsider a mischievous error, tending to substitute devotion for good works,and as I saw, too, made nations selfish. The love of hoarding was verycommonly coupled with this selfishness, which operated at once to produceefforts to lay up treasure on earth by close dealing, and in heaven by strictsectarianism, bigotry, and intolerance.But, nevertheless, I was restrainedfrom any effort to cure these errors, from the conviction that religion, unaccompaniedby the expectation of a future state, can never take hold ofthe human heart.
ON THE MORALS OF CHRISTIANS. 2471284. Til a dialojTjue between the spirit of AVm. I'cim and that of Thos.Paine, (ho foniuT points out this error: "You strove to take from yourreaders one of tlieir greatest comforts under the afflictions of mortal life."JF'orrsrri'nr/this woukl liave prevented me from writing the Ago of Keason.Any set of skeptics who shoukl only coincidein disbelieving, could neveradhere together nor make many converts. The prospect of future lifemust be promised confidently, or there would be few proselytes.1285. But the spiritual manifestations, and the intellectual, the heartfeltintercommunion with my relatives, friends, and the immortal, great, andgood Washington, now enable me to assert that there is not, nor can beupon any record of the past, any evidence so complete, as that presentedto my senses, concurrently with a multitude of observers. I now, therefore,feel myself warranted to speak out what my reason justifies and myconscience dictates ; and have not hesitated to express the opinions whichare spread outthis exposition.upon the pages immediately preceding that which contains12SG. With a view to show how much more happy was the state ofreciprocal sectarian feeling in the worldbefore this idea of making beliefan object of vital importance,-! will quote here, first a passage from Mosheim'sEcclesiastical History, vol. i., and will subjoin some pages from"Gibbon's Decline and Fall of the Roman Empire;" following these upwith quotations from Bishop Hopkins, of VermontQuotation from MosJieiTn.1287. " Each nation sufi'ered its neighbours to follow their own methodof worship, to adore their own gods, to enjoy their own rites and ceremonies,and discovered no displeasure at their diversity of sentiments inreligious matters. They all looked upon the world as one great empire,divided into various provinces, over every one of which a certain orderof divinities presided, and that, therefore, none could behold withcontempt the gods of other nations, or force strangers to pay homage totheirs.1288. " The Romans exercised this toleration in the amplest manner.As the sources from which all men's ideas are derived are the same,namely, from their senses, there being no other inlet to the mind butthereby, there is nothing wonderful in the general prevalence of a samenessof the ideas of human bein2::s in all reirions and all asjes of the world.The afi'ections of fear, grief, pain, hope, pleasure, gratitude, &c., are ascommon to man as his nature as a man, and could not fail to produce acorresponding similarity in the objects of his superstitious veneration.have nothing in common with the already established notions of mankind,to bear no features of resemblance to their hallucinations and follies, to^be nothing like them, to be to nothing so unlike, should be the essential!predications and necessary credentials of the wisdom which îs from above.''To
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1! i.,îlOlu,
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EXPERIMENTAL INVESTIGATIONOF THESPI
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»%a
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PLATE II.Description of the instrut
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PLATE IV.(x) The apparatus of which
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6 CONTENTS.Op CouNTEn-MEmuMSiiiP.
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8 CONTENTS.King of Persia, as contr
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Eixjravei at Hit:uu^ ''-/û t^ Z?^.
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12 PREFACE.Could you sec the great
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14 PREFACE.the wise and good men of
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16 SUPPLEMENTAL PREFACE.SUPPLEMENTA
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18 INTRODUCTION.3. To convey a corr
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20 INTRODUCTION.15. I am under the
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22 INTRODUCTION.signed, and decrees
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24 INTRODUCTION.God, imploring that
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26 INTRODUCTION.60. It is admitted
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28 INTRODUCTION.three clcracnts abo
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30 INTRODUCTION.truthful, by the ev
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82 INTRODUCTION.diabolical ? It has
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34 INTRODUCTION.119. But independen
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INTUITIVE EVIDENCEOF THEEXISTENCE O
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THE EXISTENCE OP SPIRITS. 37times m
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THE EXISTENCE OF SPIRITS. 89the doo
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TITK EXISTENCE OF SriRITS. 41157. '
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THE EXISTENCE OF Sl'IRITS. 43spelle
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THE EXISTENCE OF SPIRITS. 45179. Th
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THE EXISTENCE OF SPIRITS. 47It was
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THE EXISTENCE OF SPIRITS. 49205. In
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THE EXISTENCE OP SPIRITS. 61LJ^mc o
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THE EXISTENCE OP SPIRITS. 53235. My
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THE EXISTENCE OF SPIRITS. 55249. As
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THE EXISTENCE OF SPIRITS. 57mcnccd.
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THE EXISTENCE OF SPIRITS. 59was prc
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THE EXISTENCE OP SPIRITS.Glhappens
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THE EXISTENCE OF SPIRITS.G3ment cea
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THE EXISTENCE OF SPIRITS. 65tlicmso
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TIIK EXISTENCE OF SPIRITS. 67The si
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THE EXISTENCE OF SPIRITS.G9bless yo
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THE EXISTENCE OF RPTRTTS. 71M-ith i
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THE EXISTENCE OF HPIRITS. 73338. ''
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THE EXISTENCE OF SPIRITS. 75this ca
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THE EXISTENCE OF SPIRITS, 77359. ^'
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THE EXISTENCE OF SPIRITS. 79mosj)hc
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THE EXISTENCE OF SPIRITS. 81383. "
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THE EXISTENCE OF SPIRITS. 83you of
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COMMUNICATIONS FROM THE SPIRIT AVOR
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COMMUNICATIONS FROM THE SPIRIT WORL
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COMiMUNICATIONS FllOM THE SI'IRIT W
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COMMUNICATIONS FROM THE SnillT WORL
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COMMUNICATIONS FROM THE SPTRTT WORL
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•52G.COMMUNICATIONS FROM THE SPIR
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CONVOCATION OF SrilllTS. 113less on
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CONVOCATION OP SPIRITS. 115504. (0.
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CONVOCATION OF SPIRITS. 117691. (3G
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EXPOSITION OP INFORMATION RECEIVED.
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FROM THE SriRIT WORLD. 121is repres
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FROM THE SPIRIT WORLD. 123events up
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ArOLOGY FOR 1\IY CONVERSION. 125Can
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APOLOGY FDR MV CONVERSION. 127visib
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ArOLOGY FOR MY CONVERSION. 129G7G.
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APOLOGY FOR MY CONVERSION. 181facts
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APOLOGY FOR MY CONVERSION. 133matte
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APOLOGY FOR MY CONVERSION. 135tloub
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MORAL INFLUENCE OP SPIRITUALISM. 13
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MORAL INFLUENCE OF SriRITUALTSM.lo9
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THE HEAVEN AND HELL OF SriRTTUALISM
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THE TTEAVEN AND HELL OF SriRITUALIS
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THE IIEAVKN AND HELL OF SPIRITUALIS
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THE HEAVEN AND IIKLL OF SPIRITUALIS
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INSTINCTIVE IMPRESSION 149s'ulcred
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TlIK TRUE DOCTRINE. 151775. AocorJi
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THE TRUE DOCTRINE. 153782. '^ The b
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THE TRUE DOCTRINE. 155body, cannot
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THE TRUE DOCTRINE. 157and not from
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OF MEDIUMSIIIP. 159than those who l
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OP MEDIUMSIIIP. 161the aftirmativc,
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OP MEDIUMSIIir. 163accordinj^ (o th
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OF MEDIUMSIIIP. 1057x0=:-- 42 pound
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OP COUNTER-MEDIUMSIIIP. 107disposed
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OP SPIRITUAL MANIFESTATIONS. 169llc
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OF SPIRITUAL MANIFESTATIONS. 171her
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ALPHABETIC CONVERSE WITH SriRITS, E
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AS NEW AS THE TELEGllAni. 175iuvcst
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IN THE WORLD TO COME. 177tlio descr
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MRS. gourlay's narrative. 170or sci
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MRS. GOURLAY's NARRATfVK. 181at tho
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isius. gourlay's narrative. 183943.
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MRS. oourlay's narrative. 185wrltli
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MRS. gourlay's narrative. 187OGl).
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MRS. gourlay's narrative. 189it inc
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MRS. gourlay's narrative. 191Bkctcl
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PRACTICAL BENEFIT OF SPIRITUALISM.
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Page 229 and 230: MARRIAGE ON EARTH AND IN HEAVEN. 20
Page 231 and 232: ON THE MORALS OF CHRISTIANS. 207the
Page 233 and 234: ON THE MORALS OF CHRISTIANS. 209sui
Page 235 and 236: ON TlIK MORALS OF CIIIITSTIANS. 211
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Page 279 and 280: ON TIIK MORALS OF CIIIITSTIANS. 255
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Page 291 and 292: ON THE MORALS OF CHRISTIANS.2G71367
Page 293 and 294: ON THE MORALS OF CHRISTIANS.2G91378
Page 295 and 296: ON THE MORALS OF CIIllISTIANS. 271i
Page 297 and 298: OF THE EXISTENCE OF SPIRITS. 273ADD
Page 299 and 300: OF THE EXISTKNCE OF SI'lIUTS. 275kn
Page 301 and 302: OF THE EXISTENCE OF SPIIUTS. 277nev
Page 303 and 304: OF THE EXISTENCE OF SPIRITS. 279141
Page 305 and 306: OP THE EXISTENCE OF SPIRITS. 281cop
Page 307 and 308: OP THE EXISTENCE OF SriRITS. 283tim
Page 309 and 310: OF THE EXISTENCE OP SPIRITS. 285rap
Page 311 and 312: OF TIIK KXISTKNCE OF «1'1111TS. 28
Page 313 and 314: OF THE EXISTENCE OF SPIRITS. 289rcc
Page 315 and 316: OF THE EXISTENCE OF SI'IIUTS. 291we
Page 317 and 318: OF Tin; EXrSTENCK OF SPIRITS. 293ti
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OF THE EXISTENCE OF SPIRITS. 297evi
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OF THE EXISTENCE OF SPIRITS. 299and
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OF THE EXISTENCE OF Sl'IllITS. 801f
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OF THE EXISTENCE OF SPIRITS. 303log
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OF THE EXISTENCE OF SPIRITS. *>05pe
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OF THE EXISTENCE OF SPIRITS. 307wit
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OF THE EXISTENCE OP SriRITS. 309sto
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OF THE EXISTENCE OF SriRTTS. 311it
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OF THE EXISTENCE OF SPIRITS. 313phi
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OP THE EXISTENCE OF SPIRITS. 315end
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OF THE EXISTENCE OF 8P1RITS. 317(lu
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OF THE EXISTENCE OP SPIRITS. 319scr
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OP THE EXISTENCE OP SPIRITS. 821tat
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OF THE EXISTENCE OF SPIRITS.ijZ6pur
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OP THE EXISTENCE OF SPrUTTS. 325sli
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OF THE EXISTENCE OF SPIRITS. 327n^
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OF THE EXISTENCE OF SPIRITS. 3291G4
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OP THE EXISTENCE OF SPIRITS. 331105
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or THE EXISTENCE OF SPIRITS. 066lii
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OP THE EXISTENCE OF SPIRITS. 335the
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OF TIIK EXISTENCE OF SPIRITS. 337wa
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OF THE EXISTENCE OF SPIRITS. 339the
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\OP THE EXISTENCE OP SPIRITS. 341"w
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OF THE EXISTENCE OF Sl'IIUTS. 343sc
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OF Tin: EXISTENCE OP SPIRITS. 345th
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OF THE EXISTENCE OF SriRITS. 347wha
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OF THE EXISTENCE OF SI'IUITS. 34017
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OF THE EXISTENCK OF KPIiUTS. 351spi
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OF THE EXISTENCE OP SPIRITS. 353and
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OF THE EXISTENCE OF SPIRITS. 355lar
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OF THE EXISTENCE OP SPIRITS. 357mad
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OF THE EXISTENCE OF SPIRITS. 359the
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OF THE EXISTENCE OF SPIRITS. 361lea
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OF MATTER, MIND, AND SPIRIT.3G3grea
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OF MATTER, MIND, AND SPIRIT. 365alt
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OF MATTER, MIND, AND SriRIT. 367the
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OF MATTER, MIND, AND SPIRIT.3G9whic
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OF MATTERj MIND, AND SPllUT.oilbe d
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OP MATTER, iMIND, AND SPIRIT. 373Ad
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OF MATTER, MINI), AND SPIRIT. 375dr
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Of MATTKR, MINI), AND SPIRIT. 377ra
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OF iMATTJ:il, MINI), AND SPIRIT. 37
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'1861OF MATTER, MIND, AND SPIRIT. 3
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OF MATTER, MIND, AND SPllllT. 38318
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OF MATTER, MIND, AND SPIRIT. 385187
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OP MATTER, MINI), AND Sl'lHIT. 387q
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OF MATTER, MIND, AND SPIRIT. 389elu
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OF MATTER, MINI), AND 8PIRIT. 391sp
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OP MATTER, MINI), AND SPIRIT. 393is
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OF MATTER, MINI), AND SI'IIUT. 3951
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RKLKHOUS ERIIORS Ol' MR. MAHAN. 397
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RELIGIOUS EllROllS OF MR. MAIIAN. 3
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RELIGIOUS ERRORS OF MR. MAIIAN. 401
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iiELiaious j:rrors of mil mama.v. 4
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RELiaiOUS ERRORS OF MR. MAIIAN. 409
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•;i:- "'RELiaiOUS ERRORS OF AlU.
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RELiaiOUS ERRORS OF MH. MAIIAN. 415
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RELIGIOUS KIUloilS or MR. ^lAIIAN.
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RKLKilOUS ERRORS OF MR. MAIIAN. 419
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PAGAN FEARLESSNESS OF DEATH. 421PAG
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CONCLUSION. 423frioml and relation-
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CONCLUSION. 425paân.Yel., ^vhilc r
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428 APPENDIX.pious as those of my c
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430 APPENDIX.it may be seen in the
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432'APPENDIX.AIUIADAY'SSrECULATION.
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434 APPENDIX.additions the matter s
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436 APPENDIX.ties of matter. In suc
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438 APPENDIX.(Jerful powers may all
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440 APPENDIX.different polarities g
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442 APPENDIX.high extent, the only
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444 APPENDIX.25. Having stated my o
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446 APPENDIX.principles, pervading
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448 APPENDIX.a condensation over ea
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450 APPENDIX.in one circuit, the en
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452 APPENDIX.composition extending
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454 APPENDIX.radiation and contact
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456 APPENDIX.Difference hetween Fri
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458 APPENDIX.the nerves and muscles
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460 APPENDIX.paratively small; the
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Reply of iJirSpirits.'Tis not to or
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2 PAKTRIDGE & BRmÂN'S SPIIilTUAL L
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4 PARTRIDGE & BRirrAN's SPIRITUAL L
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