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THE UNIVERSITY OF LEIPZIG

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to illustrate the current dilemmas that characterize Kenya’s forestry resources management. It<br />

is worth noting that conflicts between traditional norms, behaviours, perceptions, values and<br />

state thinking regarding forest biodiversity conservation are very discernible in Kakamega.<br />

There is need to mitigate the state-society thinking in order to have a successful forest<br />

resource conservation regime.<br />

The country is in a process of revising all its legal frameworks relating to biodiversity, as a<br />

measure to arrest the situation by 2010. In the interest of this study, we ask; with only three<br />

years to 2010, to what extent have such efforts been implemented? Will the revised acts work<br />

to undo the existing mismatch in the current legal frameworks governing biodiversity in the<br />

country? We ought to mention that any efforts to reverse further degradation of biodiversity<br />

in Kenya, should be able to reconcile community social and economic needs through<br />

development of holistic and well reaching institutions for ensuring sustainable land use<br />

activities.<br />

In Kenya, most of the legal rules were formulated on the basis of neo-classical models which<br />

sometimes fail to recognize the crucial actors during the framing of rights at different levels.<br />

Some times the rights’ holders may not be the best people to protect the resources which they<br />

have been entrusted to protect. 7 Currently there are efforts geared towards enlisting local<br />

community involvement in appreciation of biodiversity in Kenya, but efforts in studying the<br />

institutionalisation of community perceptions regarding biodiversity are still limited. There<br />

exist complex local institutions which are unsupported by existing formal institutional<br />

frameworks. These institutional frameworks sometimes fail to reconcile community attributes<br />

related to biodiversity. The transfer of authority over common resources from the realm of<br />

communal rules to individuals and states created conditions for overexploitation due to the<br />

sweeping aside of traditional structures that regulate use. 8<br />

The 1992 Rio conference established a new agenda regarding the control of biological<br />

resources. It has attracted cooperation among different states in an attempt to prevent further<br />

destruction. This has become a subject of common concern over the decades. Management of<br />

biodiversity can be accomplished through either in-situ or ex -situ measures. Of the two, insitu<br />

conservation remains most common. However, one important component of in-situ<br />

management is the biocultural knowledge, comprising of traditional knowledge which resides<br />

in traditional groups. This traditional knowledge used by the local and indigenous<br />

communities to preserve and conserve biological resources, is less utilized and less<br />

documented. 9 The purview of biodiversity within a broader context has yielded the need to<br />

reformulate institutions and systems that can take into account multiple users and actors. it<br />

was in the interest of this study to investigate how such multiple interests and multiple actors<br />

7 Pimbert, M and J. Pretty. 1995. Parks, People and Professionals: Putting Participation into Protected Area<br />

Management. UNRISD Discussion Paper No. 57. Geneva: UNRISED.<br />

8 Scott, W. R. 1995. Institutions and Organizations. Thousand Oaks: Sage.<br />

9 GOK. 2001. The East African Cross border Biodiversity. Nairobi: Government Printer.<br />

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