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THE UNIVERSITY OF LEIPZIG

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or preserve in perpetuity specific outstanding natural features because of their natural<br />

significance, unique or representational quality, and/or spiritual connotations. 717<br />

On the other hand, category IV of the same guidelines is meant to deliver benefits to the<br />

residents that are residing within the designated areas. This is supported by category V, which<br />

emphasises the significance of continuation of traditional uses, practices, social and cultural<br />

manifestations that are intended to bring related benefits and contribute to the welfare of the<br />

residents residing within the designated areas. 718 Lastly, category VI underscores the<br />

importance of conserving forest biodiversity while meeting the needs of the community,<br />

through a sustained flow of natural conditions and thus in practice limits the actual area in<br />

which community needs can be fulfilled to the one described as limited areas of modified<br />

ecosystems.<br />

The cardinal importance of enumerating the above guidelines for protected areas conservation<br />

is to alert nation-states such as Kenya, about the importance of local peoples’ knowledge and<br />

their role is the creation of protected area management. We therefore, do not need to remention<br />

that the above guidelines are aimed at encouraging governments in such nation-states<br />

to develop institutions that are tailored to meet the both national but most critically local<br />

circumstances in order to reduce the conflicts that arise out of unmitigated institutions, as<br />

illuminated by the Kakamega scenario. It also implies setting up Standard Operation<br />

Procedures (SOPs) that can facilitate institutional alignment. 719 This is also embedded in the<br />

Convention for Biodiversity and highlighted by the conference of parties, as a response to the<br />

growing importance for the protected area. The two instruments underline the important<br />

elements of equity, participation and benefit sharing. It is also a move towards “alternatives”<br />

through the search for cognitive notions of individuals, society as well as facilitating<br />

community empowerment. 720 This move may entrench resource management institutions<br />

rather than resist current forms of formal regulation as evidenced by the Kakamega case<br />

study.<br />

717 Ibid.<br />

718 IUCN. 1994, Opcit.<br />

719 DFID. 1999. Shaping Forest Management: How coalitions manage forests. London: DFID.<br />

720 Pavlich, G. The Power of Community Mediation: Community Formation of Self Identity. Law and Society<br />

30(4):707-734.<br />

196

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