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THE UNIVERSITY OF LEIPZIG

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trees, food resources, warmth or ability to cook and so on. These, he says contribute to their<br />

well being. 338 But it is also important to ask whether under such circumstances individuals can<br />

make rational choices versus the maintaining of the natural resource regime healthy.<br />

In their analysis, Guyer and Richards argue that natural resource regimes entail exchange<br />

rights, entitlements over the distribution of net economic surplus accruing to the communities,<br />

a management subsystem, and authority mechanisms as necessary components of the<br />

enforcement system. When any part of this complex system is undermined, they caution, the<br />

entire system malfunctions and ceases to operate as a resource regime. 339<br />

It is indeed the management subsystem with its authority mechanisms and ability to enforce<br />

operating rules and system-maintenance provisions, which ensures that the rules relating to a<br />

particular property regime are adhered to. This, in principle, is not different from the ways in<br />

which the other property regimes operate as authority systems. 340 For instance, as earlier<br />

noted, under private-resource regimes the owner relies on the authority of the state and its<br />

coercive power to assure compliance and to prevent intrusion by non-owners. In absence of<br />

this regulative and coercive authority, even private resources would collapse and become<br />

open-access resource regimes. 341 Therefore, in light of the above treatment some issues arise.<br />

One such issue is the fact that a resource regime entails the distribution and sharing the<br />

economic surplus as well as other entitlements. In respect to Kakamega which is a habitat for<br />

different sub-tribes, we ask ourselves; what are the entitlements involved and what are the<br />

institutions governing the distribution and sharing the economic surplus?<br />

Swallow notes that resource degradation in common resource areas will usually occur if the<br />

government holds local communities using such resources in low esteem. 342 This is<br />

exemplified by instances of state disregard to the interests of those segments of the population<br />

occupying a particular communal resource regime. For instance, when external threats to such<br />

a common resource occurs, such populations will not receive the same state response as<br />

would a threat to private property or that common property regime which has high state<br />

consideration.<br />

The willingness of the modern state to legitimize and protect different property regimes is<br />

partly explained by the state's perception of the importance of the citizens holding different<br />

types of resource rights. This situation is well illustrated by Elbow. He elucidates that if<br />

pastoralists for instance are regarded as politically marginal, then the resource regimes central<br />

to pastoralism will be indifferently protected against external threats. On the contrary if those<br />

threatening pastoralist property regimes, for example sedentary agriculturists, enjoy more<br />

338<br />

Sen, A. 1999. Opcit.<br />

339<br />

Guyer, J and P.Richards. 1996. The Invention of Biodiversity: Social Perspectives on the Management of<br />

Biological Variety in Africa.66(1): 1-13.<br />

340<br />

Hess, C and E, Ostrom. 2003. Ideas, Artifacts, and Facilities: Information as a Common-Pool Resource",<br />

Law and Contemporary Problems 66:111-146.<br />

341<br />

Espen, S and D,W.Bromley. 1997. Indigenous land rights in Sub-Saharan Africa: Appropriation,Security and<br />

Investment Demand. World Development 25(4):549-562.<br />

342<br />

Swallow,B.M. 1990. Strategies and Tenure in African Livestock Development. LTC Paper 140. Madison:<br />

University of Wisconsin.<br />

67

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