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THE UNIVERSITY OF LEIPZIG

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technologies. This kind of thinking is embedded in the old age traditions relating to natural<br />

resource usage that most of African communities treasured. In fact, most of the provisions in<br />

the African legal regimes governing biodiversity have important clauses of the African<br />

convention.<br />

In regard to the above, the convention provided a framework for many environmental laws in<br />

African countries. However, although the African notion moved away from the globalcentric<br />

notion in an effort to recognize the community and access right in protected areas, many of<br />

the African institutions relating to biodiversity continued to work within their old frameworks<br />

punctuated by the colonial legacies imbedded in the 1900 and 1933 London Conventions on<br />

Biodiversity. 86 In summary, the thinking in the African notion is African, while much of the<br />

practice is Eurocentric. It is also worth noting that, the international treaties have influenced<br />

the development of most of the biodiversity policies and laws in African countries over the<br />

decades. Most of these treaties call for setting aside large tracks of land to keep the flora and<br />

fauna in one place.<br />

This has predicated a move towards conservation ethics that don’t focus primarily on the<br />

integrated management of resource commons principles, based on the recognition of the needs<br />

and perspectives of the local populations living in or near the resource commons. 87 It has also<br />

formed a basis for most wildlife policies in Africa. The other important international treaty<br />

that has become a hallmark for most of the African policies governing biodiversity is the<br />

convention on International Trade in Endangered Species of wild Fauna and Flora (CITES). 88<br />

The current Kenya Wildlife Act which was amended in 1989 is a case in point. The act<br />

banned the trade and hunting of wild game in an effort to conserve and manage rare species of<br />

animals. 89 Generally speaking, the African convention on Biodiversity which forms the<br />

backbone for the African biodiversity conservation continues to be influenced by the<br />

international norms and international biodiversity funding agencies. The African notion was<br />

initially rooted in the heart of community and customary tenureship, but was later derailed<br />

due to the influence of the 1933 London Convention as well as international actors such as the<br />

International Conservation Union. 90<br />

This fact is well collaborated with responses from one key informant, Dr.Sam Kasiki. He<br />

noted that, “the influence of donor agencies is so immense and they continue to play a<br />

significant role in the institutional framing processes in many African countries and Kenya is<br />

no isolated case”. 91 Further still, in reference to the Kenyan Wildlife Act and the Forest Act,<br />

we note that the two acts restrict access to natural resource regimes, such as forests and<br />

national parks. Accordingly, free access to the natural domains under these legal regimes, is<br />

86<br />

Marroquin, M. 1995. Wildlife Utilization: A New International Mechanism for the protection of Biological<br />

Diversity. Law and Policy International Bussiness 26:318-363.<br />

87<br />

The OAU 1968 African Convention Article X (1).<br />

88<br />

Convention on International Trade in Endangered Species of Wild Fauna and Flora. Washington, March 1973.<br />

89<br />

The Kenya Wildlife and Conservation Act, amendment 1989.<br />

90<br />

The Kenyan Gazette, 1977/1978.<br />

91<br />

Key Informant Interview with Dr. Kasiki, Kenya Wildlife Services. 27 Aug 2006.<br />

21

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