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THE UNIVERSITY OF LEIPZIG

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term automatic processing to give recognition to such routines that occur without intention<br />

and that do not give rise to conscious awareness. This arises out of distinct signals that stem<br />

from the social context which may be needed to raise the consciousness and awareness of<br />

individuals and to get them to question their experiences in processing information in<br />

situations across board. This cognitive capacity is strongly linked to intuitive capacity of the<br />

individuals to tabulate knowledge and information which they receive from both physical<br />

objects surrounding them as well as received wisdom.<br />

March and Olsen mentioned that institutions can be construed as persons that exist in<br />

different environments. They are like all other social phenomena, at the individual level,<br />

which emanates from mental constructs. 462 In this we mean that changes of such instructional<br />

constructs imply learning rehearsing and remembering. It also involves rethinking and<br />

evaluating of knowledge about an existing institution. Therefore, as individuals absorb a bowl<br />

of value-infused knowledge and beliefs, chances are that, there may be cases of ambiguity<br />

about how such beliefs come about and how such beliefs follow and in which sequence. It<br />

must also be pointed out that in a certain situation individuals also recognize that there are<br />

often cases of miss-representation of facts and issues about received wisdom on values<br />

relating to perceived knowledge. This leads to dilemmas of how to interpret both historical<br />

and current situations. 463 These dilemmas lead to knowledge ambiguity of all kinds and is<br />

frequently communicated to others.<br />

Further more, if individuals lack experience regarding the shared beliefs in a given collective<br />

environment, then they may as well act against established beliefs of others. This situation<br />

also obtains from the variation among individuals' experiences which may also lead to<br />

different interpretations of a situation. 464 Therefore, taking it from our earlier appreciation of<br />

the role of knowledge and rules in shaping society, we should point out that institutions<br />

influence how information is retrieved, organized, and selected. To say this, is not to suggest<br />

that institutions themselves think and act; but they in a way guide and determine the ways<br />

through which individuals think and act. In a way institution exert influence on individuals.<br />

However, Douglas North thinks otherwise. He insists that institutions are influenced by the<br />

knowledge they themselves have induced. 465 He seems to inform that institutions play a<br />

cyclical role in the process of knowledge generation. To take this to another level we need to<br />

understand the emergence, reproduction, and change of institutions, and the reciprocal<br />

relationship obtaining between institutions and the knowledge manifesting it’s self in the<br />

different societal environs.<br />

462 March, J. G. 1994. A Primer on Decision Making: How Decisions Happen. New York: The Free Press.<br />

463 Johnson-Laird, P.N. 2004. Mental Modelling and Reasoning. In the Nature of Reasoning, edited by J.P<br />

Leighton and J.R.Sternberg, 269-270. Cambridge: Cambridge University Press.<br />

464 Zucker, L.G. 1991. The Role of Institutionalization in Cultural Persistence. In The New Institutionalism in<br />

Organizational Analysis, edited by W.W. Powell, and P.J. DiMaggio, 83-107. Chicago:The University of<br />

Chicago Press.<br />

465 North, D. C . 1990. Opcit.<br />

96

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